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World Around Us
The Salt Cathedral - Colombia’s Underground Wonders (In Spanish)
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Today’s
The World Around Us
will be presented
in Spanish,
with subtitles in Arabic,
Aulacese (Vietnamese),
Chinese, English,
French, German,
Indonesian, Italian,
Japanese, Korean,
Malay, Mongolian,
Persian, Portuguese,
Russian, Spanish
and Thai.
The Cathedral of Salt
started because
of the devotion
of the Zipaquirá people
themselves.
Zipaquirá has been
a saline producer,
and the miners themselves
began with their faith
to excavate far beneath
the earth but didn’t want
to do it alone,
they wanted to do it
with the blessing,
with the protection of
the Holy Virgin Mary.
Anywhere on
our beautiful planet
can be a glorious place
to praise God.
At the outskirt of the city
of Zipaquirá
in the Cundinamarca
Department of Colombia,
is located one of the most
unique cathedrals
in the world.
It is an underground
cathedral made of salt,
known as
the Salt Cathedral
of Zipaquirá.
The Salt Cathedral is
dedicated to
Our Lady of Rosary,
patron saint of miners,
which is another name
of Virgin Mary.
Sitting in the midst of the
32 hectares of Salt Park,
the Salt Cathedral is
a Roman Catholic church
constructed within
the tunnels of a salt mine
200 meters beneath
the Earth’s surface.
Based on
a 1932 sanctuary carved
by hand in the tunnels,
the Salt Cathedral was
formally built in 1954.
It was reconstructed
in 1995.
The finished cathedral
is 120 meters in length,
22 meters in height, and
has 5,500 square meters
of surface area.
It houses 8,000 people
at once and
welcomes 3,000 visitors
every Sunday.
Salt Cathedral is sacred
because the faith of the
people makes it sacred.
Really Salt Cathedral
is a beautiful scene,
where signs, where
the architecture itself,
where the local conditions,
lead to an encounter
with the Lord,
an encounter with God,
upon having
the opportunity to stop,
reflect, take advantage
of the silence.
Why was the Cathedral
built in a salt mine?
Salt production has been
the most important trade
in Zipaquirá,
known as the salt capital
of Colombia.
As early as
the 5th century BC,
the indigenous
Muisca people had
started the halite mines
near Zipaquirá.
The mines never stopped
producing salt ever since.
Obviously in this work,
it is really something
very risky, because
unfortunately, a miner
knows that he goes in
but he doesn’t know
if he comes out, and
this awakened devotion
and therefore, really,
the Cathedral.
Then the story that
we have, is that long ago,
an image appeared
to the miners then
referring to that image.
They had one picture
for each of the fronts
of work, and then
they entrusted the work
to a miner,
to carve an image,
as regarding that which
had appeared to them.
Finally,
about 90 years ago,
a miner carved the image,
which was proclaimed
as the patron and
gave him a niche
in the mine.
So, the story began
when they started to dig
four tunnels and…
in the middle, they said...
“Let's put an altar and
let the image of the Virgin,
that is who
takes care of us,
who guides us,
who accompanies us ...”
And one of the very same
miners precisely carved
the image of
the Blessed Virgin,
Our Lady of
the Rosary of Guasá.
So there began the devotion.
Then the city also began
to have devotion
to the Virgin of
the Rosary of Guasá
and finally the Bank
of the Republic then took
over the whole project,
then financed
the design already
of the building itself
of a beautiful cathedral.
The Salt Cathedral
is 750 meters deep
and contains three levels.
The Vía Crucis at the
entrance level represents
stations at Jesus’ last
journey in Jerusalem.
The second level below
the surface is the Dome,
where the Choir loft
and the Nartex “Pronaos”
as located.
The third level has the
three naves symbolizing
the arrival of Christ
into the world
and his departure.
The entrance is both
a natural spectacle and
a spiritual learning process.
Because of the proximity
of the surface,
there is moisture
and it makes the rock
salt come out in that way,
that it crystallizes
and gives a very pretty
natural decorative
appearance.
Very beautiful, as are
the stalactites by such
formations of humidity.
But as we advance,
this starts disappearing,
So, we will find
that the salt rock itself,
as I said, (is) a dark rock,
because apart from salt
there are other minerals.
There is a beautiful cross
at the entrance, which is
oriented, or rather,
has four sides to represent
the four cardinal points,
that is, Christ enfolds
and welcomes all visitors
of the four cardinal
points of the Earth.
The Vía Crucis represents
the 14 small chapels –
the stations of cross.
Each station is carved
into the halite structure,
with a cross and
a few kneeling platforms,
reminding people
of the tremendous
sacrifice of Jesus.
All the symbolism
of each of the scenes
of the Vía Crucis leads us
to think of that man
so special, Christ
who saves me and...
Then, to go through
the Vía Crucis
in a thoughtful,
deliberate manner,
reflecting
on the biblical passage
and also on the image
you have in front of you,
the sculpted wall
or the image or the light,
or the texture itself, which
can show us the wall
or the floor, because it helps
you to think about your
personal experience
with Christ.
It is a little dark,
but also there are games
with lights just to
have this meeting
with the Lord represented
in many ways.
But that brings us
simply to that, to have
a personal encounter
with Christ.
This is what
the Cathedral offers us,
this is what
makes it sacred,
the faith of the people,
the experience itself,
the encounter
we have with the Lord,
contemplating
various scenes of life
of the Lord,
of his public ministry.
Built in 1954
in an open salt mine,
the Cathedral went
through reconstruction
from 1992 to 1995.
The Industrial Investment
Institute, together with
Salinas Concession and
the Colombian Society
of Architects, called
for a design contest
for the new cathedral.
Architect Roswell
Garavito Pearl’s project
won the competition
and the new cathedral.
One of the features
of the new cathedral is
the Dome, and soon after,
Narthex, located
on the middle realm
of the architecture.
The light gives the idea of
the heavens, it even looks
like a planetarium.
And... on this side,
we see that the wall is
completely rustic because
it represents the imperfection
of human on Earth.
Then, in the heavenly and
the earthly, the encounter
with God in Heaven
and human on Earth,
what they represent here
in the second level as
we see here in the dome.
After the dome,
it is a beautiful scene,
depicting the encounter
between God and human.
The Narthex,
which is the maze of
purification that is in
many ancient cathedrals,
which also leads us
to think about
our limited capacity,
about our condition
as sinners, that we need
to reconcile ourselves
with God.
So, the Narthex was
like those labyrinths
of purification,
of reconciliation
before approaching the
Eucharistic celebration,
the sacred celebration.
Descending
one more level down
in the Cathedral, we
come to the three naves,
representing respectively
the birth, the life and
the resurrection of Jesus.
Here, one can see scenes
of the Creation.
At this time
we are in the nave
of the birth, on this side,
because we have the crib
that represents it,
brought just like the old
Cathedral, together
with other works
that were here that they
managed to recover to
decorate the new Cathedral.
And! ... And at the end
then we have
what is the baptistry,
after the birth, we have
a baptismal fountain.
Recall that
in the first part, we found
some white formations,
an effect of moisture,
normal to find that
near the surface,
curious 180 meters below,
and more curious the form,
if we can observe
that from above to below
it looks like a waterfall.
So, for us, that is how
the source
of the Jordan River
is represented where
Jesus was baptized.
Ah! ...
Well, we arrive
at the central nave.
The central nave
well... shows us
at first moment the
Medallion of Creation,
so here it is already
depicted the encounter
between human
and God, beautiful ...
the play of lights,
the same position
of the medallion leads us
to meet exactly
human with God
and his encounter...
And... as we direct
our gaze to the front,
we find the cross,
the beautiful,
luminous cross,
the Lord's cross,
but the light itself
represents his resurrected
presence to us.
Visitors can also enjoy
the Cathedral’s
great artistic pieces.
Made in completely
different styles,
these art pieces express
the same sublime nature
of God’s love.
At the end,
the four large cylindric
columns represent
the four Evangelists.
We passed through
the resurrection and
found this work,
very well known
throughout the world,
these famous works
of Michelangelo
in the Sistine Chapel.
It caused two
Colombians to be inspired
and they carved this,
it is not a replica,
it is an inspiration.
So we can see
that they show us God.
They represent it to us
with the hand much larger
than that of humans
because they refer
to the power
they have over us.
We also see an image
of her because we all
know the descent
from different artists,
although beautiful.
But this piece is very native,
it has very
Indian features,
even thinking about
the same nature
of the people who built
the Cathedral of Salt,
so with features
very indigenous.
But that lead us to recognize
the lifeless body
of the Lord to say, well,
it's a deceased body,
but his resurrected
presence is here
in among us.
“You are the salt of
the Earth,” said the Lord.
And the experience
at the Salt Cathedral
makes God’s work
as well as the city of
Zipaquirá itself
forever memorable.
Well, to me more than
anything, it was the idea
of something that was cool,
different from
all the ordinary.
Ah well, and also this
was one of the nominees
for the wonders
of the world.
For me the Salt Cathedral
and especially the walk
before arriving here,
is opening up to us
all these...
The Vía Crucis, and
to see the explanation
that this has, I mean,
what the artist
and architect made,
and how the passage
from the Bible happens
in pictures, just in that,
in figures of salt
and cross…
Thank you for your
sincere company
on today’s
The World Around Us.
Please stay tuned to
Supreme Master
Television
for Words of Wisdom,
after Noteworthy News.
May Heaven’s
spiritual provisions
be showered upon you.
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