|
|
|
|
|
|
|
|
Oberom C. Silva: Returning to Our Divine Self through Breatharianism - P2/4 (In Portuguese)
|
|
|
|
|
This program discusses
the possibility of
breatharianism, or living
without eating food, and
is not a full instruction.
For your safety,
please do not attempt to
cease eating without
proper expert guidance.
For your safety,
please do not attempt to
cease eating without
proper expert guidance.
Today’s Between
Master and Disciples –
“Oberom C. Silva:
Returning
to Our Divine Self
through Breatharianism”
– will be presented
in Portuguese
with subtitles in Arabic,
Aulacese (Vietnamese),
Bulgarian, Chinese,
Czech-Slovak, English,
French, German,
Hindi, Hungarian,
Indonesian, Italian,
Japanese, Korean,
Malay, Mongolian,
Persian, Polish,
Portuguese, Punjabi,
Russian, Spanish,
and Thai.
In scriptures,
the human body
is often referred to
as the temple of God.
Yet, it is quite
an uncommon privilege
for any soul to
attain this sacred abode
that houses the Divine,
as it is truly a blessing
to be reborn
as a human being.
On several occasions,
Supreme Master Ching Hai
has spoken about the rarity
of this phenomenon:
To be reincarnated in
the human world is hard.
You have to have
enough Human Quality.
You have to have
affinity with the parents
and with the society,
with the people around
which you are born.
Very difficult.
To be a human,
you need some merit.
You have done
something good
in the past
in order to be able
to pick a human birth.
As a living temple of God,
the human body
is fully equipped
with miraculous wonders
that can be awakened
in those who
are spiritually conscious
and have complete faith
in the Creator of all life.
Inedia,
Latin for “fasting,”
is the human ability
to live without food.
Since time immemorial,
there have always been
individuals who
can sustain themselves
on prana,
or the vital life force.
Through the grace of
the Providence, inediates,
people who follow
a food-free lifestyle,
can draw the energy
from nature
to nourish themselves:
They live on the chi
from the ground,
or from the forest,
and from the sun
and from the air.
They make use
of all that.
Or they live on love,
on faith alone.
These individuals are
known as breatharians (pranarians or inediates),
solarians, or waterians,
and they come from
all walks of life, from
different cultures, and
all corners of the world.
Indeed, the possibilities
and miracles in this life
as our benevolent Creator
has designed for us
are endless;
we only need to connect
within to recognize
our abounding largess
as God’s children.
Supreme Master Ching Hai
has lovingly
recommended
a weekly series on
Supreme Master Television
to introduce
those individuals
of the past and present
who have chosen to
live food-free on Earth.
May their spiritual stories
enthrall you;
may hearts be opened,
and horizons be expanded.
We now invite you
to join us for part 2
of our 4-part program,
“Oberom C. Silva:
Returning
to Our Divine Self
through Breatharianism,”
on Between Master
and Disciples.
Greetings,
generous viewers.
Today,
we return once again to
the vast and multifaceted
country of Brazil
in Latin America to
speak with Oberom Silva,
a big-hearted breatharian
who has a profound
respect for life.
Oberom has been
food-free for nine years.
Growing up in a family
that respects life wherein
all members adhere
to this principle through
their plant-based dietary
lifestyle, Oberom was
receptive very early on
to the more exalted
values of human life.
My parents came from
São Paulo, the capital,
a metropolis recognized
today as a center
for opportunities,
and discovered that
it did not fit
with what they saw
as being true to continue
the path of life,
which they understood
as a goal to be incarnated
here and it went far
beyond having a good job,
good salary…
of everything that people
are looking for there.
So they decided to go
to the countryside,
to the south of Minas Gerais,
to have a family far away
from the principles of
competition, of fear...
All the children,
and not few in number,
follow the same ideal,
have the same perception
of life, of the world,
toward work, love…
to stimulate the love
in our daily life with people.
Not so much
as to talk about love
but live the love and
understand that our
example speaks much
louder than our words.
So when we encountered
the pranic consciousness
or living on light
back then, it was
a general recognition,
for the whole family.
After Oberom’s mother
started the transition
toward living on prana,
her physical transformation
was a wonder to behold.
So my mother went
through the pranic process
with all the beliefs,
which were reflected
in her process.
Six months later,
my brother, a year younger,
entered the process
two days after
I went through the process.
Two weeks later,
my sister started the process;
two days after that
my father began the process.
Four processes, and
my mother was assisting.
It was very strong for her
because she's a nurturing
kind of person,
and suddenly she was
seeing that in some way,
the natural function
was cut off.
And we saw that
somehow was changed
going through
with her process,
because at the time
when she went through
the transitioning process,
she was a woman,
a mother of six children
with forty-some years…
stressed.
The stress reflected
on her body:
she had more weight,
looked tired, low on energy
but always very spiritual
and everything, but she
lacked this blessing.
So when she did it
(transitioning
to breatharianism), she
simply became beautiful,
externally and internally.
You could see in the eyes
this change.
And I joked
that I don’t have
a boring mom anymore,
and instead gained a cool,
older sister.
Seeing the amazing
changes in his mother
after she had adopted
the food-free lifestyle,
Oberom, along with other
members of his family,
decided to undergo
the transitioning process
as well.
So this relationship
of being connected
to the umbilical cord,
we became more close
knit in love, and this,
the process itself,
it was like a large
experiment in our case,
because some time later,
a brother did the process,
at 14 years of age
and then a another sister
did the process,
at thirteen years old.
So there were several
family members,
except the little one
who also wanted to do it
but was stopped
from doing it, that was
living that experience.
So it was interesting
for us to see ourselves
as test tubes, because
there is no manual
that describes
when this happens,
you have to do that.
Then there was that issue
of internalization,
of silence and realization,
hearing the answers
coming from within.
We know that
the consciousness
accesses everything;
it is everything.
So it was very interesting
that we awakened more
of these things which
we believe: “we are one,”
“we create our reality” –
all these clichés,
we live it in practice.
Truly!
We made the body's cells
realize this, that it’s not
just a beautiful theory.
While undergoing
the 21-day transition
process to breatharianism,
Oberom was already
experiencing
some physical benefits.
However, it was
the divine connection
that was the driving force
for his determination
to live on prana.
My diet before was
based on volume,
but always observing
the non-suffering.
Of course, I didn’t know
that a lactose diet is very
similar to the suffering
of animals,
maybe due to ignorance.
I feel I've passed through
without suffering,
but in ignorance.
When we heard about
this possibility,
for me it was a strong
possibility of gaining
this experience of really
feeling that I am nourished
by God.
That was very strong
for me.
As a young man of
17 years of age at that time,
it was truly fantastic;
also the benefits that
the imagination created
about the non-eating factor.
I was an athlete,
which I stopped during
my 21-day period,
and more or less
about a month and a half,
actually three months,
of recovering,
re-establishing myself,
until three months later
I had two pounds more
than I had before the process,
but in muscle mass,
and spare energy to
return to a handball court,
to run 8,7 miles
in Minas Gerais, riding a bike
uphill and downhill
as training,
and to do capoeira
and athletic activities,
just drinking juice,
and living on prana
three times a week
and doing all that.
So it motivated me a lot.
It was a very strong
motivation,
but the main one,
which is the same
for the whole family,
is this possibility
to be closer to God
or this consciousness.
This was the biggest
motivation really.
The 21-day process was
a journey of self-discovery
for Oberom, one in which
the experience left
a deep and unforgettable
impression.
How was this process
of 21 days,
do you have any
interesting memory that
you can comment on?
You see, the process
was very smooth.
What draws the most
attention as well,
from what I recall…
I actually
have a good memory
with respect to it.
Various details,
for example the first week,
spending 24 hours
wide awake and learning
how to deal with it;
realizing the patterns
of the ego, discerning
where the ego is,
where is the conscience;
moving away
from the command
of the ego, of the future
and past that brought
suffering in that situation,
and entering the moment
where there was suffering.
Learning this through
practical experience
makes all the difference.
So this was
a great school.
And another thing that
calls a lot of attention
and which is
worth mentioning is
that about the second
and third week,
I saw God in everything.
Everything was love,
I wanted to
embrace everything.
Sometimes people
say this is a releasing of
endorphin – it could be,
but the issue is that I saw
everything more colorful,
and the experience
of being filled with love
and happiness
was very clear.
The transitioning process
for Oberom
became challenging
after an initial period
of smooth sailing.
My first day without
eating anything was
before the process;
my preparation
was on a Sunday.
One day I woke up ready
to eat absolutely nothing,
but with all my
mental patterns about
what could happen.
Said and done,
I had a day
with a little headache,
sometimes feeling weak,
and I woke up the next day
with almost no strength
to get out of bed.
In contrast to
the transitioning process,
when I started the process,
my first day seemed like
a normal day,
my second day
seemed to be normal,
my third day seemed like
a normal day.
On my fourth day,
the issue of sleep started
to bother me and I began
to realize my strong ego
on the fourth day.
Then the issue of food,
from my first days
of my process –
very, very smooth.
I had the experience of food
as a vehicle of
emotional fulfillment,
a valve when our
emotional field is shaken,
and I had a break
in a relationship and
I did not stop to observe,
did not stop to connect
or to surround myself
with this consciousness
of who I am.
I entered inside the ego,
going deep into the ego
and I said,
“It is up to you,”
and he (the ego) punished
me with feelings
that he’d like to have.
So it was a time
after three years living
within that consciousness,
I found myself eating
to fill an emotional hole,
and it was a very
cool experience,
looking back today,
because
my physical endurance
dropped immediately.
In the beginning,
I had a cold immediately
after going back
to eating solids.
I felt more dense
to the subtle perceptions.
My thoughts were invasive,
messy, noisy,
and this stirred up in my
behavior as a person.
So it was a worthwhile
experience, and today
I learned a lot from it.
It has been a pleasure
to have your charming
presence for this episode
of Between Master
and Disciples.
Join us again next Sunday
when we continue
with part 3 of
“Oberom C. Silva:
Returning
to Our Divine Self
through Breatharianism.”
Coming up next is
Good People, Good Works,
after Noteworthy News.
Please stay tuned to
Supreme Master
Television.
With gratefulness,
may our planet and
all beings continue to be
immersed in Heaven’s
boundless mercy.
For more information
about Oberom
and his work,
please contact:
Literature
on Living Food-free
Oberom Silva is
a teacher, author,
council member of
the Brazilian Association
of Alternative Communites
(ABRASCA),
and an administrator
for the Ecological Diversity
and Regeneration- Friendly Movement (MADRE).
He is also a breatharian.
It is possible to access
possibilities beyond
the non-eating, perhaps
beyond the human
understanding,
such as
the dematerialization
of the body and
re-materialization
of the body, freely,
and the non-eating state
is a small matter.
Tune in to
Supreme Master Television
on Sunday, January 30,
for our program,
“Oberom C. Silva:
Returning to
Our Divine Self through
Breatharianism,”
on Between Master
and Disciples.
Tune in to
Supreme Master Television
today for our program,
“Oberom C. Silva:
Returning to
Our Divine Self through
Breatharianism,”
on Between Master
and Disciples.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Download by Subtitle
|
|
Arabic , Aulac , Bulgarian , Chinese , Croatian , Czech-Slovak , Dari , Dutch , English , French , German , Gujarati , Hebrew , Hindi , Hungarian , Indonesian , Italian , Japanese , Korean , Malay , Mongol , Mongolian , Persian , Polish , Portuguese , Punjabi , Romanian , Russian , Sinhalese , Slovenian , Spanish , Thai , Turkish , Urdu , Zulu ,
Bulgarian ,
Croatian ,
Dutch , Estonian , Greek , Gujarati ,
Indonesian ,
Mongolian , Nepalese ,
Norwegian , Polish , Punjabi ,
Sinhalese ,
Swedish , Slovenian , Tagalog , Tamil , Zulu
|
|
Scrolls Download |
|
MP3 Download |
|
|
|
|
MP4 download for iPhone(iPod ) |
|
|
Download Non Subtitle Videos
|
|
|
Download by Program
|
|
|
|
|
|
Download by Date
|
Sun |
Mon |
Tue |
Wed |
Thu |
Fri |
Sat |
|
|
|
|
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
10
|
11
|
12
|
13
|
14
|
15
|
16
|
17
|
18
|
19
|
20
|
21
|
22
|
23
|
24
|
25
|
26
|
27
|
28
|
29
|
30
|
|
|
|
|