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From the Holy Hadith Book of Sahih Muslim: The Book Pertaining to Piety and Softening of Hearts (In Arabic)
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Today’s Between
Master and Disciples –
From the Holy Hadith Book
of Sahih Muslim:
The Book Pertaining to
Piety and Softening
of Hearts –
will be presented in Arabic
with subtitles in Arabic,
Aulacese (Vietnamese),
Bulgarian, Chinese,
Czech-Slovak, English,
French, German,
Hindi, Hungarian,
Indonesian, Italian,
Japanese, Korean,
Malay, Mongolian,
Persian, Polish,
Portuguese, Punjabi,
Russian, Spanish
and Thai.
Prophet Muhammad,
Peace Be Upon Him,
was born in 570 AD
in Mecca, in what is now
known as Saudi Arabia.
At about age 40,
he retired to a cave in the
mountains and engaged
in deep meditation.
During this period of
inner introspection, he
first received messages
from Allah through
the Archangel Gabriel.
The record of these
divine revelations, which
spanned over 23 years,
can be found in the
most holy book of Islam
– the Qur’an.
The gentle
Prophet Muhammad
was a beloved teacher
who led by
his own shining example.
His noble teachings live on
in the hearts of people
today, inspiring them
to a peaceful path
to find their Most High.
Today we share with you
the wise teachings
of Prophet Muhammad,
Peace Be Upon Him,
with excerpts from
“The Book Pertaining to
Piety and Softening
of Hearts”
of the Holy Hadith Book
of Sahih Muslim.
Thank you,
harmonious viewers,
for your company for
Between Master
and Disciples.
Please stay tuned
to Supreme Master
Television for
Animal World:
Our Co-Inhabitants,
coming up next after
Noteworthy News.
May Allah bless your home
with abundance
and loving kindness.
The Book Pertaining to
Piety and Softening
of Hearts
Chapter 1:
Abu Huraira reported
Allah's Messenger
(may peace be upon him)
as saying: The world is
a prison-house
for a believer
and Paradise
for a non-believer.
Abu Huraira reported
Allah's Messenger
(may peace be upon him)
as saying: A servant says,
‘My wealth, my wealth,’
but out of his wealth
three things are only his:
whatever he eats
and makes use of
or by means of
which he dresses himself
and it wears out
or he gives as charity,
and this is
what he stored for himself
(as a reward
for the Hereafter),
and what is beyond this
(it is of no use to you)
because you are to depart
and leave it
for other people.
Anas b. Malik reported
Allah's Messenger
(may peace be upon him)
as saying: Three things
follow the bier
of a dead man,
two of them come back
and one is left with him:
the members
of his family, wealth
and his good deeds.
The members of his family
and wealth come back
and the deeds alone
are left with him.
'Amr b. 'Auf,
who was an ally
of Banu 'Amir b. Luwayy
(and he was one
amongst them)
who participated in Badr
along with
Allah's Messenger
(may peace be upon him)
reported that,
Allah's Messenger
(may peace be upon him)
sent Abu Ubaida b. Jarrah
to Bahrain
for collecting Jizya
and Allah's Messenger
(may peace be upon him)
had made a truce with
the people of Bahrain
and had appointed
'Ala' b. Hadrami
and Abu Ubaida
(for this purpose).
They came with wealth
from Bahrain and
the Ansar heard about
the arrival of Abu Ubaida
and they had observed
the dawn prayer along with
Allah's Messenger
(may peace be upon him),
and when
Allah's Messenger
(may peace be upon him)
had finished the prayer
they (the Ansar)
came before him
and Allah's Messenger
(may peace be upon him)
smiled as he saw them
and then said: I think
you have heard about
the arrival of Abu Ubaida
with goods from Bahrain.
They said:
Allah's Messenger,
yes, it is so.
Thereupon he said:
Be happy and be hopeful
of that
what gives you delight.
By Allah,
it is not the poverty
about which I fear
in regard to you but
I am afraid in your case
that the worldly riches way
be given to you
as were given to those
who had gone before you
and you begin to vie
with one another for them
as they vied for them,
and these may destroy you
as these destroyed them.
Abu Huraira reported
that Allah's Messenger
(may peace be upon him)
said: When one of you
looks at one who stands
at a higher level than you
in regard to wealth
and physical structure
he should also see one
who stands
at a lower level than you
in regard to these things
(in which he stands)
at a higher level
(as compared to him).
Abu Huraira reported
Allah's Messenger
(may peace be upon him)
as saying:
Look at those who stand
at a lower level than you
but don't look at those
who stand at
a higher level than you,
for this would
make the favors
conferred upon you
by Allah insignificant
in your eyes.
'Umair al-'Adawi reported:
'Utba b. Ghazwan
delivered us a sermon
and he praised Allah and
lauded Him, then said:
Now coming to the point,
verily the world has been
given the news of its end
and that too quite early.
Nothing would be left out
of it but only water
left in the utensil
which its owner leaves,
and you are going to
shift to an abode
which knows no end,
and you should shift
with the good before you,
for we have been told that
a stone would be thrown
at one side of the Hell
and it would go down
even for seventy years
but would not be able to
reach its bottom.
By Allah,
it would be fully packed.
Do you find it
something strange, and
it has been mentioned
that there yawns a distance
which one would be able
to cover in forty years
from one end to another
of Paradise,
and a day would come
when it would be
fully packed and
you must be knowing
that I was the seventh
amongst seven
who had been
with Allah's Messenger
(may peace be upon him)
and we had nothing to eat
but the leaves of the tree
We found a sheet
which we tore in two
and divided between
myself and Sa'd b. Malik.
I made the lower garment
with half of it
and so did Sa'd
make the lower garment
with half of it and today
there is none amongst us
who has not become
the governor of a city
from amongst the cities
(of the Islamic
Commonwealth) and
I seek refuge with Allah
that I should consider
myself great whereas
I am insignificant
in the eye of Allah.
Prophethood
does not remain forever
and its impact
fades with the result
that it changes eventually
into kingship,
and you would soon
come to know and
experience those rulers
who would come after us
and see how far
they are from religion.
Khalid b. Umair reported:
I heard Uqba b. Ghazwan
as saying: I found myself
as the seventh
amongst the seven
who had been along with
Allah's Messenger
(may peace be upon him).
We had nothing to eat
but the leaves of hubla
(a wild tree)…
Abu Huraira reported that
they (the Companions
of the Holy Prophet)
said: Allah's Messenger,
will we be able to see
our Lord
on the Day of Judgment?
He said:
Do you feel any difficulty
in seeing the sun
in the noon when
there is no cloud over it?
They said: No.
He again said:
Do you feel any difficulty
in seeing the moon
on the fourteenth night
when there is no cloud
over it?
They said: No.
Thereupon he said:
By Allah Who is One
in Whose Hand is my life,
you will not face
any difficulty
in seeing your Lord but
only so much as you feel
in seeing one of them.
Then Allah would
sit in judgment
upon the servant and
would say: O, so and so,
did I not honor you and
make you the chief and
provide you the spouse…
and afforded you
an opportunity to
rule over your subjects?
He would say: Yes.
And then it would be said:
Did you not think
that you would meet Us?
And he would say: No.
Thereupon
He (Allah) would say:
Well, We forget you
as you forgot Us.
Then the second person
would be brought
for judgment.
And Allah would say:
O, so and so,
did We not honor you
and make you the chief…
and afford you
an opportunity to
rule over your subjects?
He would say:
Yes, my Lord.
And He (the Lord)
would say:
Did you not think that
you would be meeting Us?
And he would say: No.
And then
He (Allah) would say:
Well, I forget you today
as you forgot Us.
Then the third one
would be brought
and He (Allah)
would say to him
as He said before.
And he (the third person)
would say: O, my Lord,
I affirmed my faith in Thee
and in Thy Book
and in Thy Messenger
and I observed prayer and
fasts and gave charity,
and he would speak
in good terms like this
as he would be able to do.
And He (Allah) would say:
Well, We will bring
our witnesses to you.
Abu Huraira reported
Allah's Messenger
(may peace be upon him)
as saying: O Allah,
make for the family
of Muhammad
the provision which is
a bare subsistence.
'A'isha reported:
Never could the family
of Muhammad
(may peace be upon him)
(afford to eat)
the bread of wheat for
two days successively.
Even (out of these two day)
one (was such wherein
he could get) only a date.
'A'isha reported: We
the family of Muhammad
(may peace be upon him)
used to spend
the whole month
in which we did not need
to kindle the fire as
we had nothing to cook;
we had only dates and
water to fill our bellies.
'A'isha used to say to 'Urwa:
Son of my sister,
by Allah, I used to see
the new moon,
then the new moon,
then the new moon, i.e.
three moons in two months,
and fire was not kindled
in the house
of Allah's Messenger
(may peace be upon him).
I ('Urwa) said: Auntie, then
what were your means
of sustenance?
She said: Dates and water.
Nu'man b. Bashir said:
Don't you eat and drink
according to
your heart's desire,
whereas I saw
that your Prophet
(may peace be upon him)
at times could not find
even an inferior quality
of the dates with which
he could fill his belly.
'Abd al-Rahman al-Hubuli
reported:
I heard that a person asked
'Abdullah b. 'Amr b.
'Asas saying: Are we not
amongst the destitute
of the emigrants?
Abdullah said to him:
Have you a spouse
with whom you live?
He said: Yes.
He again said: Then
you are amongst the rich.
He said:
I have a servant also.
Thereupon he
(Abdullah b. 'Amr b. 'As)
said: Then you are
amongst the kings.
Abu 'Abdal-Rahman
reported that
three persons came to
'Abdullah b. Amr b.
'As while I was sitting
with him and they said:
By Allah, we have
nothing with us either
in the form of provision,
riding animals or wealth.
Thereupon he said to them:
I am prepared
to do whatever you like.
If you come to us,
we would give you
what Allah would
make available for you
and if you like
I would make a mention
of your case to the ruler,
and if you like you can
show patience also
for I have heard
Allah's Messenger
(may peace be upon him)
as saying: Destitute
amongst the emigrants
would precede
the rich emigrants
by forty years
in getting into Paradise
on the Day of Resurrection.
Thereupon they said:
We then, show patience
and do not ask for anything.
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