Today’s
The World Around Us 
will be presented 
in Tamil, 
with subtitles in Arabic, 
Aulacese (Vietnamese), 
Chinese, English, 
French, German, 
Indonesian, Italian, 
Japanese, Korean, 
Malay, Mongolian, 
Persian, Portuguese, 
Russian, Spanish 
and Thai.
Welcome, 
exploring viewers, to 
The World Around Us. 
Today, we’ll visit a very 
special ancient place 
in Tamil Nadu 
in South India: 
Mamallapuram, 
formerly known as 
Mahabalipuram, 
is situated 60 kilometers 
south of Chennai 
and is famous for its 
dream world of Tamil 
arts carved in stone. 
The word “puram” means 
“village” or “town,” 
and “Mamalla” means 
“great wrestler,” which 
was an epithet for King 
Narasimhavarman I, 
who ruled in South India 
during the 7th century. 
King Narasimhavarman I 
lived from 630 – 668 
and belonged to 
the Pallava dynasty, the 
same Tamil royal lineage 
in which the enlightened 
Master Bodhidharma 
is said to have been born 
in the 5th or 6th century.
During the reign of 
King Narasimhavarman’s 
father 
King Mahendravarman I, 
the carving of 
the first temples 
at Mamallapuram 
was started. 
King Mahendravarman I 
was a great patron of 
the arts and literature. 
Inspired by the poet-saint 
Appar whose hymns to 
God were later included 
in the holy book, 
“Tirumai,”  “Thirumurai”
Mahendravarman I 
devoted his life 
to Lord Shiva. 
Kalki Krishnamurthy's 
famous historical novel, 
“Sivagamiyin Sabadham,” 
is based on King 
Narasimhavarman I's 
early years, and his work, 
“Parthiban Kanavu,” 
is based on the later years 
of his reign. 
King Narasimhavarman I 
shared his father’s love 
of art. 
He continued the work of 
his father and finished 
the construction of the 
Rathas in Mamallapuram. 
These “Ratha” temples 
have the forms of 
chariots and were cut out 
of single pieces of rocks. 
There are presently 
nine Ratha temples, 
of which five are named 
after the heroes of 
the great epic, 
“Mahabaratha”: 
Draupadi’s Ratha, 
Arjuna’s Ratha, 
Sahadev’s Ratha, 
Bhima Ratha, and 
Dharmaraja Yudhistar’s 
Ratha. 
Another Ratha is named 
after the elephant god 
Ganesh. 
Near the Ganesh Ratha is 
a huge boulder situated 
on a hill slope, known as 
Krishna’s Butter Ball. 
The Pallava kings tried to 
move the boulder 
with elephants but 
were not able to do so. 
Children like to 
slide down the slope 
at Krishna’s Butter Ball, 
and if one puts one’s 
hand under the boulder 
while taking a photograph, 
it will appear as 
one is carrying the rock!
In contrast to normal 
construction which starts 
at the basement and 
finishes at the top, 
for the construction of 
the Ratha temples 
it is assumed that 
the stonemason started 
sitting on top of the rock 
and then worked his way 
downwards.
Amidst the Rathas also 
stands a large elephant 
which is also carved out 
of a single piece of rock.
Another rock carving 
which was completed 
during the reign of 
King Narasimhavarman I 
is the bas-relief “The 
Descent of the Ganga,” 
also called 
“Arjuna’s Penance.” 
It belongs to a group of 
monuments which 
were designated as 
a World Heritage Site 
by the United Nations 
Educational, Scientific 
and Cultural Organization 
(UNESCO) in 1984. 
It measures 29 meters 
long and 13 meters high 
and is carved out of 
a single piece of rock. 
There are 
two interpretations as to 
the meaning of the 
depictions of the relief. 
One is that the person 
who stands on one leg 
and performs austerities 
is the sage Bhagirathi, 
who prayed for 
the goddess Ganga to 
descend and bless the 
Earth with Her waters. 
According to
the second interpretation, 
the one who is seen 
performing penance is 
Arjuna, the friend and 
disciple of Lord Krishna. 
Next to the bas-relief 
“Descent of the Ganga” 
is the Varaha Mandapam 
which is carved 
in a large rock. 
Varaha is the name of the 
boar-faced incarnation 
of Lord Vishnu. 
On the sides of 
the entrance to the hall 
are two pillars which 
have been carved 
in the shape of lions 
towards the base. 
On the outer walls and 
inside the hall, there are 
several bas-reliefs. 
The relief 
on the northern wall 
shows Lord Vishnu’s 
third incarnation as 
the Avatar Varaha 
(the mighty boar) 
as he stands on top of 
Naga the Snake King 
and rescues Prithvi 
the Earth goddess.
The relief on the southern 
wall shows an episode 
of Lord Vishnu’s 
fifth incarnation 
as Avatar Vamana, 
the dwarf Brahmin. 
Vamana approached 
the benevolent 
Asura King Bali who 
had conquered 
the whole Earth, heavens 
and underworld, and 
requested him to 
grant him as much land 
as he can cover 
with three steps. 
Bali agreed, and Vamana 
grew into a giant form. 
He traversed the whole 
Earth with his first step, 
and the heavens 
with his second step. 
Bali was unable to fulfill 
his promise to give such 
a large amount of land to 
Vamana, and 
offered to Him to step 
on his head 
for the third step. 
Lord Vishnu was pleased 
with Bali’s humility, 
granted him immortality, 
and named him 
“Mahabali” (Great Bali). 
On the bas-relief, 
Lord Vishnu is depicted 
in his cosmic form 
with eight arms. 
At the side of 
Lord Vishnu stand 
Lord Brahma, Lord Shiva, 
the Sun, and the Moon.
During the reign of 
King Narasimhavarman I, 
the Chinese monk 
Xuanzang visited 
the Pallava Kingdom and 
its capital Kanchipuram, 
which lies 60 kilometers 
east of Mamallapuram. 
Xuanzang is also said 
to have passed through 
Mamallapuram, 
which was a seaport 
during this time. 
Xuanzang’s journey 
became the inspiration 
for the famous novel, 
“The Journey 
to the West.” 
During the time of 
Xuanzang’s visit, 
there were many 
Buddhist monasteries 
in the Pallava Kingdom. 
He wrote that there were 
about 100 monasteries 
with 10,000 monks 
who all studied 
Mahayana Buddhism. 
During this time, 
Mamallapuram was 
a flourishing port city 
and was visited 
by travelers from 
many countries overseas. 
Ancient Chinese, Persian, 
and Roman coins 
have been found there.
Another king who 
constructed many of
the buildings 
at Mamallapuram was 
Narashimhavarman II, 
who was also called 
Rajasimha. 
He was 
the great-grandson of 
King Narasimhavarman I, 
and his reign
was known for 
its peace and prosperity. 
Rajasimha ruled for 
nearly three decades and 
was succeeded by his son 
Paravesvaravarman II 
in 728. 
Rajasimha was a gifted 
poet and dramatist and 
wrote many literary 
works in Sanskrit 
and Tamil, such as 
the “Kailasodharanam” 
which is still frequently 
played today.
Rajasimha constructed 
several temples 
at Mamallapuram, 
including two structures 
of the Shore Temple, 
which itself consists of 
three temples – 
two Shiva temples 
on the sides and 
one Vishnu temple 
in the middle. 
The Vishnu temple 
was built by 
Narasimhavarman I and 
the two Shiva temples 
were built by Rajasimha. 
In contrast to 
the Ratha temples 
at Mamallapuram, 
the Shore Temple is not 
a monolithic construction 
but is one of the oldest 
south Indian temples 
built in the constructional 
Dravidian style. 
As the Shore Temple 
overlooks 
the Bay of Bengal and is 
directed towards the east, 
it catches the first rays 
of the rising sun 
in the morning. 
The inside of 
the Shore Temple is 
filled with sculptures.  
It has always been 
a legend that there were 
originally seven 
magnificent temples, 
known as 
the Seven Pagodas, 
and that only the 
Shore Temple remained. 
The local people also 
reported that at least 
some of the other temples 
can be seen “glittering 
beneath the waves.” 
In the wake of 
the tragic tsunami that 
affected the region 
in 2004, a bas-relief 
was uncovered at 
Mamallapuram which 
seems to be part of a 
temple wall or a portion 
of the ancient port city. 
Also, an elaborately 
carved head of 
an elephant and a horse 
emerged. 
These findings showed 
that it is very well 
possible that 
the Seven Pagodas, 
which were long believed 
to be a legend, were 
actually a historical fact!
Apart from 
the constructions 
at Mamallapuram, 
Rajasimha built several 
other beautiful temples 
such as 
the Kailasanathar Temple 
in Kanchipuram and the 
Hridayaleeswarar Temple 
in Thirunindravur. 
He is remembered as 
a great devotee of 
Lord Shiva, and is also 
counted among the 63 
Saivaite Nyanmar saints 
under the name 
Kazharsimha, meaning 
“One who is a lion 
among the crowd 
of evil kings.”
Another beautiful 
cave temple 
at Mamallapuram is the 
Trimurthy Mandapam. 
The shrine consists of 
three cells. 
The first is dedicated to 
Lord Brahma, 
the second to Lord Shiva, 
and the third
to Lord Vishnu.
Towards the end 
of today’s journey, 
let’s visit another 
popular destination 
which is situated 
five kilometers north of 
Mamallapuram, 
near the coastal village 
of Salurankuppam: 
the Tiger Cave. 
During the Pallava 
dynasty, this place was 
an open-air theater 
where many programs 
were conducted. 
The shrine 
in the Tiger Cave 
is dedicated to the 
powerful goddess Durga.
Finally, let us conclude 
with a beautiful story 
in the life of Rajasimha 
the king which shows 
that the temple of 
our heart 
is the most precious. 
When Rajasimha had 
finished the construction 
of the Kailasanthar Temple 
and was going to 
consecrate it 
the next day, Lord Shiva 
appeared in his dream 
and asked him 
to postpone 
the inauguration, 
as He would first need 
to be present 
at the consecration of 
another temple which 
a man named Poosalaar 
had built. 
The next day, Rajasimha 
went to search for 
Poosalaar and found that 
he was a poor man 
in terms of 
material possession 
but rich in his devotion 
to the Lord. 
He had a strong desire 
to build a temple for 
Lord Shiva but, 
lacking the finance to 
build it physically, 
he had built it 
in his heart instead. 
Rajsimha obtained 
a vision of the temple 
in Poosalaar’s heart and 
later built it physically.
Thank you, 
gracious viewers, 
for being with us on 
The World Around Us. 
Please stay tuned to 
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Blessed be the temple 
in your heart.