Today’s
The World Around Us
will be presented
in Tamil,
with subtitles in Arabic,
Aulacese (Vietnamese),
Chinese, English,
French, German,
Indonesian, Italian,
Japanese, Korean,
Malay, Mongolian,
Persian, Portuguese,
Russian, Spanish
and Thai.
Welcome,
exploring viewers, to
The World Around Us.
Today, we’ll visit a very
special ancient place
in Tamil Nadu
in South India:
Mamallapuram,
formerly known as
Mahabalipuram,
is situated 60 kilometers
south of Chennai
and is famous for its
dream world of Tamil
arts carved in stone.
The word “puram” means
“village” or “town,”
and “Mamalla” means
“great wrestler,” which
was an epithet for King
Narasimhavarman I,
who ruled in South India
during the 7th century.
King Narasimhavarman I
lived from 630 – 668
and belonged to
the Pallava dynasty, the
same Tamil royal lineage
in which the enlightened
Master Bodhidharma
is said to have been born
in the 5th or 6th century.
During the reign of
King Narasimhavarman’s
father
King Mahendravarman I,
the carving of
the first temples
at Mamallapuram
was started.
King Mahendravarman I
was a great patron of
the arts and literature.
Inspired by the poet-saint
Appar whose hymns to
God were later included
in the holy book,
“Tirumai,” “Thirumurai”
Mahendravarman I
devoted his life
to Lord Shiva.
Kalki Krishnamurthy's
famous historical novel,
“Sivagamiyin Sabadham,”
is based on King
Narasimhavarman I's
early years, and his work,
“Parthiban Kanavu,”
is based on the later years
of his reign.
King Narasimhavarman I
shared his father’s love
of art.
He continued the work of
his father and finished
the construction of the
Rathas in Mamallapuram.
These “Ratha” temples
have the forms of
chariots and were cut out
of single pieces of rocks.
There are presently
nine Ratha temples,
of which five are named
after the heroes of
the great epic,
“Mahabaratha”:
Draupadi’s Ratha,
Arjuna’s Ratha,
Sahadev’s Ratha,
Bhima Ratha, and
Dharmaraja Yudhistar’s
Ratha.
Another Ratha is named
after the elephant god
Ganesh.
Near the Ganesh Ratha is
a huge boulder situated
on a hill slope, known as
Krishna’s Butter Ball.
The Pallava kings tried to
move the boulder
with elephants but
were not able to do so.
Children like to
slide down the slope
at Krishna’s Butter Ball,
and if one puts one’s
hand under the boulder
while taking a photograph,
it will appear as
one is carrying the rock!
In contrast to normal
construction which starts
at the basement and
finishes at the top,
for the construction of
the Ratha temples
it is assumed that
the stonemason started
sitting on top of the rock
and then worked his way
downwards.
Amidst the Rathas also
stands a large elephant
which is also carved out
of a single piece of rock.
Another rock carving
which was completed
during the reign of
King Narasimhavarman I
is the bas-relief “The
Descent of the Ganga,”
also called
“Arjuna’s Penance.”
It belongs to a group of
monuments which
were designated as
a World Heritage Site
by the United Nations
Educational, Scientific
and Cultural Organization
(UNESCO) in 1984.
It measures 29 meters
long and 13 meters high
and is carved out of
a single piece of rock.
There are
two interpretations as to
the meaning of the
depictions of the relief.
One is that the person
who stands on one leg
and performs austerities
is the sage Bhagirathi,
who prayed for
the goddess Ganga to
descend and bless the
Earth with Her waters.
According to
the second interpretation,
the one who is seen
performing penance is
Arjuna, the friend and
disciple of Lord Krishna.
Next to the bas-relief
“Descent of the Ganga”
is the Varaha Mandapam
which is carved
in a large rock.
Varaha is the name of the
boar-faced incarnation
of Lord Vishnu.
On the sides of
the entrance to the hall
are two pillars which
have been carved
in the shape of lions
towards the base.
On the outer walls and
inside the hall, there are
several bas-reliefs.
The relief
on the northern wall
shows Lord Vishnu’s
third incarnation as
the Avatar Varaha
(the mighty boar)
as he stands on top of
Naga the Snake King
and rescues Prithvi
the Earth goddess.
The relief on the southern
wall shows an episode
of Lord Vishnu’s
fifth incarnation
as Avatar Vamana,
the dwarf Brahmin.
Vamana approached
the benevolent
Asura King Bali who
had conquered
the whole Earth, heavens
and underworld, and
requested him to
grant him as much land
as he can cover
with three steps.
Bali agreed, and Vamana
grew into a giant form.
He traversed the whole
Earth with his first step,
and the heavens
with his second step.
Bali was unable to fulfill
his promise to give such
a large amount of land to
Vamana, and
offered to Him to step
on his head
for the third step.
Lord Vishnu was pleased
with Bali’s humility,
granted him immortality,
and named him
“Mahabali” (Great Bali).
On the bas-relief,
Lord Vishnu is depicted
in his cosmic form
with eight arms.
At the side of
Lord Vishnu stand
Lord Brahma, Lord Shiva,
the Sun, and the Moon.
During the reign of
King Narasimhavarman I,
the Chinese monk
Xuanzang visited
the Pallava Kingdom and
its capital Kanchipuram,
which lies 60 kilometers
east of Mamallapuram.
Xuanzang is also said
to have passed through
Mamallapuram,
which was a seaport
during this time.
Xuanzang’s journey
became the inspiration
for the famous novel,
“The Journey
to the West.”
During the time of
Xuanzang’s visit,
there were many
Buddhist monasteries
in the Pallava Kingdom.
He wrote that there were
about 100 monasteries
with 10,000 monks
who all studied
Mahayana Buddhism.
During this time,
Mamallapuram was
a flourishing port city
and was visited
by travelers from
many countries overseas.
Ancient Chinese, Persian,
and Roman coins
have been found there.
Another king who
constructed many of
the buildings
at Mamallapuram was
Narashimhavarman II,
who was also called
Rajasimha.
He was
the great-grandson of
King Narasimhavarman I,
and his reign
was known for
its peace and prosperity.
Rajasimha ruled for
nearly three decades and
was succeeded by his son
Paravesvaravarman II
in 728.
Rajasimha was a gifted
poet and dramatist and
wrote many literary
works in Sanskrit
and Tamil, such as
the “Kailasodharanam”
which is still frequently
played today.
Rajasimha constructed
several temples
at Mamallapuram,
including two structures
of the Shore Temple,
which itself consists of
three temples –
two Shiva temples
on the sides and
one Vishnu temple
in the middle.
The Vishnu temple
was built by
Narasimhavarman I and
the two Shiva temples
were built by Rajasimha.
In contrast to
the Ratha temples
at Mamallapuram,
the Shore Temple is not
a monolithic construction
but is one of the oldest
south Indian temples
built in the constructional
Dravidian style.
As the Shore Temple
overlooks
the Bay of Bengal and is
directed towards the east,
it catches the first rays
of the rising sun
in the morning.
The inside of
the Shore Temple is
filled with sculptures.
It has always been
a legend that there were
originally seven
magnificent temples,
known as
the Seven Pagodas,
and that only the
Shore Temple remained.
The local people also
reported that at least
some of the other temples
can be seen “glittering
beneath the waves.”
In the wake of
the tragic tsunami that
affected the region
in 2004, a bas-relief
was uncovered at
Mamallapuram which
seems to be part of a
temple wall or a portion
of the ancient port city.
Also, an elaborately
carved head of
an elephant and a horse
emerged.
These findings showed
that it is very well
possible that
the Seven Pagodas,
which were long believed
to be a legend, were
actually a historical fact!
Apart from
the constructions
at Mamallapuram,
Rajasimha built several
other beautiful temples
such as
the Kailasanathar Temple
in Kanchipuram and the
Hridayaleeswarar Temple
in Thirunindravur.
He is remembered as
a great devotee of
Lord Shiva, and is also
counted among the 63
Saivaite Nyanmar saints
under the name
Kazharsimha, meaning
“One who is a lion
among the crowd
of evil kings.”
Another beautiful
cave temple
at Mamallapuram is the
Trimurthy Mandapam.
The shrine consists of
three cells.
The first is dedicated to
Lord Brahma,
the second to Lord Shiva,
and the third
to Lord Vishnu.
Towards the end
of today’s journey,
let’s visit another
popular destination
which is situated
five kilometers north of
Mamallapuram,
near the coastal village
of Salurankuppam:
the Tiger Cave.
During the Pallava
dynasty, this place was
an open-air theater
where many programs
were conducted.
The shrine
in the Tiger Cave
is dedicated to the
powerful goddess Durga.
Finally, let us conclude
with a beautiful story
in the life of Rajasimha
the king which shows
that the temple of
our heart
is the most precious.
When Rajasimha had
finished the construction
of the Kailasanthar Temple
and was going to
consecrate it
the next day, Lord Shiva
appeared in his dream
and asked him
to postpone
the inauguration,
as He would first need
to be present
at the consecration of
another temple which
a man named Poosalaar
had built.
The next day, Rajasimha
went to search for
Poosalaar and found that
he was a poor man
in terms of
material possession
but rich in his devotion
to the Lord.
He had a strong desire
to build a temple for
Lord Shiva but,
lacking the finance to
build it physically,
he had built it
in his heart instead.
Rajsimha obtained
a vision of the temple
in Poosalaar’s heart and
later built it physically.
Thank you,
gracious viewers,
for being with us on
The World Around Us.
Please stay tuned to
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Blessed be the temple
in your heart.