Today’s
The World Around Us
will be presented in Laos,
with subtitles in Arabic,
Aulacese (Vietnamese),
Chinese, English,
French, German,
Indonesian, Italian,
Japanese, Korean,
Malay, Mongolian,
Persian, Portuguese,
Russian, Spanish
and Thai.
Greetings, loving viewers,
and welcome to
The World Around Us.
Today we travel
to the beautiful
Southeast Asian land
of Laos, where we will
explore the fascinating
archaeological landscape
called the Plain of Jars.
One of the most ancient
archaeological wonders
of Southeast Asia,
the Plain of Jars
is located on the
Xiangkhouang Plateau in
Xiangkhouang Province.
The plateau rises
more than 3,000 meters
above sea level.
Made of limestone,
it was formed out
of the harder rocks
around it by ages of rain.
Legend has it that giants
once inhabited the plateau.
In fact,
little is known about
the prehistoric residents
of the Xiangkhouang
Plateau.
But they leave a visible
mark for us to appreciate
many millennia later,
in the form of thousands
of large stone jars which
we have come to know
as the Plain of Jars.
Mr. Boon Kham
Sokhamphouvanh is
a guard at the Plain of Jars.
As an expert of
its history and folklore,
he greets visitors
to the site.
About the region
of Xiangkhouang,
this is called the
Xiangkhouang Plateau.
The Xiangkhouang
Plateau, has the most
beautiful vegetation.
When you come
to see the situation
of the environment of
Xiangkhouang Province,
a majority of it
is protected,
as you can see already.
In the years 1999
and 2000,
the organization UNESCO
and Lao archeologists
came to research
the archaeology
of the jars and our region
Xiangkhouang as part
of a UNESCO project.
It is believed
that before 500 BC,
Xiangkhouang Province
was part of
the kingdom of King
Khun Cheung.
At that time, Khun Cheung
had camps set up.
Altogether,
there were 85 camps,
And these 85 camps
became the province
of Xiangkhouang.
They all have stone jars.
We already registered
58 camps.
Then, Site 1, we have
the area altogether and
there are 25 hectares.
This area has 334 jars,
And the one
which has the tallest jars
is in this area.
It’s measured
at 2.57 meters.
They had a population of
more than 270,000 people.
Some jars stand alone,
while others appear
in clusters ranging from
a few to several hundred.
They are everywhere
From the lower foothills
around the central plain
to the upland valleys.
More than 60 sites
of these jars
Have been discovered in
the Plain of Jars, tactically
on elevated grounds.
The principal site,
which is also the largest
with more than 250 jars,
is known as Ban Ang,
or Site 1.
These jars weigh up to
13 tons each and are
between 1 to 3 meters high
with diameter
up to 2.5 meters.
Although no jar has been
found with a lid in place,
most do have lip rims,
which may indicate
that most supported
a cover made from
perishable materials.
Several stone lids
have been found
with carvings of figures
thought to be monkeys,
tigers, and frogs.
But what was the purpose
of the jars?
The Plain of Jars is dated
to the early Iron Age
from approximately
500 BCE to 800 CE.
The majority of the jars
are made from sandstone.
It is clear that the people
made these structures
with excellent knowledge
of the material
and suitable technique.
According to
the research of foreigner
archeologists and some
parts of Lao research,
they have the same
conclusion supporting
that they used a kind of
drilling directly.
It is not molded because
theses stones in that period
were soft stones,
and they had been
drilling for many years.
As you see just now,
they sculpted them
similarly to house poles,
which are bigger than jars.
Some of them
had been cut, some of
them had not finished
being drilled.
Some of them were not
drilled yet and lie
scattered around there.
And they proved that
these jars were drilled
in directly,
they were not molded.
Archaeologists consider
the site to be
one of the most important
to gain more insight
into the late prehistory
of Southeast Asia.
From the initial research
by French geologist
and archaeologist
Madeleine Colani
in the early 1930s,
it is suggested that
the jars were associated
with prehistoric
burial practices.
Later excavation
by Lao and Japanese
archaeologists have
supported this assumption
with the discovery of
remains, funerary items,
and ceramics
around the stone jars.
A distinctive carving
of a human has been
found on an urn in Site 1.
Known as the “frogman,”
it bears resemblance
to similar depictions
that could indicate
a connection between
the civilization represented by
the jars and cultures
in China and Indonesia.
Also at Site 1,
a natural limestone cave
may be found with
two human-made holes
at the top which are
thought to be chimneys.
While some believe
this cave was used
as a crematorium,
local tradition tells
a different theory.
According to local beliefs,
the jars were not originally
created from stone,
but were molded using
a stone-like mixture
consisting of
various natural materials.
From this standpoint,
the caves were therefore
not crematoriums,
but kilns in which
the massive jars were fired.
The location of the jars
sites are also related to
ancient trade routes,
especially
those of the salt trade.
Ms. Colani assumed
that salt was sought after
by the people
who lived on the plateau
of the landlocked country.
In addition, there are
two principal ore deposits
located in Xiangkhouang.
Thus,
the numerous jar sites
may be linked to mining.
Furthermore, a part of the
Xiangkhouang Province
through the mountains also
provides an easy passage
for travel.
In fact, there are
similar-looking funeral urns
in northern India and
in Âu Lạc (Vietnam).
This suggests
that there may have been
a pre-historic trade route
from Âu Lạc
all the way to India.
Besides the theory
of a funeral purpose,
another explanation
for the jars’ function
is the collecting
of monsoon rainwater
for the caravan travelers.
In Eastern Eurasia,
it has been known
for a long time that
rainwater could be boiled
to be drinkable.
Perhaps the travelers
camped near the jars.
They might have
placed beads in them,
as an offering,
a part of a prayer for rain,
or some other reason.
Lao legend tells
of an ancient king
named Khun Cheung
who won
over an evil king who
oppressed his people.
The jars were believed to
be used for storing food
and water
for the king’s soldiers.
In 1998,
the Lao Government
and the United Nations
Educational, Scientific,
and Educational
Organization (UNESCO)
began a collaborative
project to identify areas
of priority protection
for research and
tourism development.
The project also worked
to rehabilitate
the agricultural land of
the plateau and to remove
the unexploded devices
still left from tragic days
of conflict.
The Mines Advisory Group,
a non-governmental
organization,
in collaboration with
UNESCO and funded by
the New Zealand
Government (NZAID),
conducted mine clearing
activities at the seven
most visited sites
in recent years.
Today, the Plain of Jars
is a tourist site.
The Lao National
Tourism Authority stated
in its plan for 2005-2010
as follows: “Laos will
become a world
renowned destination
specializing in forms of
sustainable tourism that,
through partnership
and cooperation, benefit
natural and cultural
heritage conservation,
local socio-economic
development
and spread knowledge
of Lao's unique
cultural heritage
around the world.”
In addition to
international tourists from
all corners of the world,
the Plain of Jars
welcomes visitors from
other parts of the country
who come to explore
this part of Lao heritage.
The tourism helps
the guests from locals
and from others countries
come to visit.
In my province,
Xiengkhouang
the majority of
estimated tourists come
between the beginning
of October to May.
And more local
and foreign tourists
seemed to come at
the beginning of this May.
Tourism in Laos
has grown since 1990
and is now a major part
of the country’s
economic activities.
Some of
the main tourism activities
in the province include
the exploration
of the jar sites
and visits to the local
ethnic minority villages.
The next step
in the UNESCO –
Lao multiyear plan
for protecting
the Plain of Jars is
to obtain nomination
as a UNESCO
World Heritage Site.
This effort will ensure
the increased visitation
and investment in
the local tourism sector.
Thus,
community participation
in managing and
maintaining of the site
will also strengthen.
Meanwhile,
the world will appreciate
more and more
the rich heritage
of this beautiful country.
Despite past years of wars,
the Laotians remain pure
and peace loving people.
The villagers found
practical and inventive
ways to rebuild their lives.
For example,
they used old bomb shells
to make everything,
from spoons
to building materials and
decorations for houses.
Thus, out of something
unconstructive,
the beauty and strength
and integrity of
the Lao people emerged.
We wish Laos and
her kind-hearted people
a peaceful
and prosperous life.
We appreciate
all involved in
making the Plain of Jars
more safe and welcoming
for all visitors.
It was a pleasure having
your company today on
the World Around Us.
Please stay tuned
to Supreme Master
Television for
Words of Wisdom,
up next after
Noteworthy News.
May your life be filled
with Divine light and love.