Today’s 
The World Around Us 
will be presented 
in Hebrew and German, 
with subtitles in Arabic, 
Aulacese (Vietnamese), 
Chinese, English, 
French, German, 
Hebrew, Indonesian, 
Japanese, Korean, 
Malay, Persian, 
Portuguese, Russian, 
Spanish and Thai.
Welcome to today’s 
The World Around Us. 
In this episode, 
we’ll visit 
the Roonstrasse Synagogue 
in Cologne, Germany. 
Synagogues are the 
focal point of Jewish life. 
The building or place 
of meeting can be used 
for worship and 
religious instruction. 
Like a typical synagogue, 
the Roonstrasse Synagogue 
contains a Torah ark, 
where the scrolls
of the Law are kept. 
Burning before the ark 
is the “eternal light,” 
used as a reminder 
of the western lamp 
of the menorah 
of the holy Temple 
in Jerusalem. 
Other elements include 
two candelabra, pews, 
and a bimah, 
which is a large, raised, 
reader’s platform 
where the Torah scroll 
is placed to be read.
The knowledgeable guide 
explains how 
the synagogue resembles 
the Temple in Jerusalem.
The synagogue 
in its structure 
corresponds to 
the ground plan, 
symbolically 
to the ground plan 
of the Temple. 
In the temple there was 
the women’s courtyard. 
It was behind 
the men’s courtyard.  
So the women’s courtyard 
would be the gallery. 
The men’s courtyard here 
would be 
the men’s synagogue. 
The steps that lead up 
to the reading desk; 
there were 15 steps 
in the temple according to 
the 15 Pilgrimage Psalms, 
from Psalm 120 to 134. 
There were 15 steps that 
lead to the sanctuary. 
The sanctuary here 
is symbolized through 
both of the candelabra. 
There were 10 of it 
in the temple, 10 
seven-armed candelabra. 
The great reading desk 
would be the sacrificial 
altar, on which the fire 
was not allowed to die.  
The Holy of Holies 
and sanctuary were 
separated by a curtain. 
And within 
the Holy of Holies was
the Ark of the Covenant 
with the Commandment 
tablets. Yes. 
The eternal light is there 
to remind us that our service 
is a sacrificial service. 
The ark, reminiscent of 
the Ark of the Covenant 
containing the tablets of 
the Ten Commandments, 
is often positioned 
to direct people to face 
towards Jerusalem. 
Often closed 
with an ornate curtain, 
it is the holiest spot 
in a synagogue, 
and equivalent 
to the Holy of Holies, 
the inner sanctuary of 
the Temple in Jerusalem. 
Today, this place is 
where the synagogue 
keeps the Torah scrolls.
We have 18 scrolls in it. 
And in each scroll 
there is the same text. 
The number 18 in Hebrew 
is written with letters, 
because each letter 
has a numerical value.  
One has to add each 
figure of the character to 
obtain a certain number. 
Yeah. Like this. 
The number 18 
is comprised of 
the letter Chet, 
that is the 8 letter 
and the letter Yod, 
that is the 10 letter, 
and Chet Yod means 
in Hebrew, 
Chai, means Life.
So here you see pictures 
of the Torah scrolls, 
like they are standing 
in the cabinet, yes. 
For every Torah scroll 
there is a wooden niche, 
in order for it to stand firm 
and to prevent it 
from tipping over. 
Like they are 
on display here. 
Up there they stand 
in the Torah cabinet, 
the Torah scrolls. 
The Torah scroll here 
is rolled out, 
in order to be able to see 
how the writing is 
and that the people 
get an impression of it. 
Then here we have 
the pointer (“hand”). 
The hand is used 
by the reader, 
on the one hand for him 
that he has not to 
touch the Torah by hand 
and on the other hand 
he shows himself 
word for word 
where he is while reading, 
for that he does not slip 
between the lines, 
or he should 
as far as possible
read from the Torah 
without making mistakes. 
On Sabbath at the service, 
the Torah scroll will be 
taken out of the cabinet, 
will be carried 
around the room 
in a procession and then 
will be rolled out here 
on the reading desk. 
The reading of the Torah 
is completed by a segment 
from the Prophets 
which refers to 
the part of the Torah. 
And if that is completed, 
then the Torah scroll 
will be rolled up again, 
will be donned. 
So the Torah cover, 
everything 
that belongs to it, 
will be put back 
to the Torah scroll. 
Again, it will be carried 
through the room 
in the procession 
and will be put back 
to the cabinet.
We’ll continue our visit
to the Roonstrasse
synagogue 
in Cologne, Germany, 
when we return. 
Please stay tuned 
to Supreme Master 
Television.
Welcome back to 
The World Around Us 
on Supreme Master 
Television. 
Let’s continue our visit 
to the Roonstrasse 
Synagogue
in Cologne, Germany.
The Roonstrasse Synagogue 
was first built in 1899. 
Its original appearance 
can be seen 
through post cards 
such as these from the turn 
of the 20th century.
The synagogue 
had to be rebuilt 
a few decades later. 
In 1956, 
it was decided that 
the Roonstrasse Synagogue 
would be reconstructed 
with a community center. 
In 1958, with support 
from the chancellor 
and former mayor 
of Cologne, Germany, 
Konrad Adenauer, 
and financial aid 
from the state, 
the rebuilding 
of the synagogue and its 
associated cultural center 
started. 
The inauguration of the 
newly rebuilt synagogue 
took place 
on September 20, 1959. 
Many important 
personalities of political, 
religious, and cultural life 
were invited to 
the commemorative event.
The architect, 
who carried out the 
reconstruction in 1958 
with the skeleton of the 
still existing synagogue 
was able to reconstruct 
the front of the building 
according to what 
it looked like in 1899. 
And you have seen 
the result outside. Yes. 
The room for the service,
which reaches 
from the cloakroom 
to the dome, 
was then used differently. 
They built in 
an intermediate ceiling, 
so that today 
one has gained more space 
for the community center, 
for school classes, 
for a kindergarten, 
for mundane events, 
which will be held 
in the community hall. 
One has gained this 
through it.
Meanwhile, since 2004, 
the Jewish community 
in Cologne has opened 
a community center, 
a welfare center, in which 
there is a kindergarten, 
a primary school, 
a home for senior citizens 
and the administration. 
So here this synagogue 
in the Roonstrasse 
practically is 
only the spiritual center 
where services 
are being held, 
where children also have 
their religious education 
and where associations 
have their premises 
within this building.
Currently, 
Rabbi Yaron Engelmayer 
is the leader 
of this synagogue 
and rabbi
of the Jewish community 
of Cologne.
The synagogue consists 
of a community center, 
a small memorial room 
on Cologne Jewry 
where historical items 
are displayed, and 
a kosher restaurant. 
Many visitors come here 
to join the congregation 
for service.
The service starts 
at half past nine, 
and around half past ten 
or eleven the reading 
of the Torah starts and 
it takes about one hour.  
The service is being held 
in Hebrew language. 
So the prayer texts, 
they are 2,500 years old.  
The one 
who leads the prayers 
is standing down there 
at the reading desk 
and reads the prayers
The synagogue here 
is being led 
in an orthodox way, 
even if the members 
of the community 
or the participants 
of the service 
are not orthodox.
We also have 
a liberal community. 
That means, 
there the service 
is not completely held 
in Hebrew, 
but with translation, 
there they also sing more. 
So it is another way to 
celebrate God’s service.  
And the women, 
they are actively involved 
in the service.
The Roonstrasse Synagogue 
is among the 
most famous synagogues 
around the world, 
especially because 
His Holiness 
Pope Benedict XVI
visited here 
on August 19, 2005. 
It was the second ever visit 
to any synagogue 
by a head 
of the Catholic Church.
Now shortly 
to the visit of the Pope. 
In 2005 
the Pope was here during 
the World Youth Day. 
It took place then 
in Cologne. 
Actually, Pope John Paul II
was invited, 
but he passed away 
in spring 2005, 
and his successor, 
Benedict XVI had 
accepted the invitation 
and came to 
visit the synagogue as pope. 
And here, 
there are some pictures 
from that event.
On the day of 
Pope Benedict XVI’s visit, 
Rabbi Netanel Teitelbaum 
and three Jewish
community leaders 
welcomed their holy guest
with reverence. 
On this landmark occasion, 
His Holiness was praised 
widely as a “Pontiff,” 
meaning 
“a builder of bridges” 
towards Judaism, 
and as a role model 
for Christians.
The present for the host 
that the pope 
had brought with him 
is this folio here. 
It is the translation 
of the Hebrew Bible 
into Greek, 
the Septuaginta, 
that is the specific term. 
And that is a codex 
from the Vatican library, 
and it would not stand here 
if it would be the original.
And today it would be 
801 years old, this book. 
From that, it is actually 
very, very precious, 
what he has presented. 
And for the community, 
it was 
a very, very solemn act. 
There were 
only invited guests. 
This synagogue, 
in this case, small, 
not much sitting space. 
There were 
only invited guests 
at the pope’s visit.
In this Jewish synagogue, 
Pope Benedict XVI, 
head of 
the Catholic Church,
reaffirmed the shared roots 
and rich spiritual heritage 
that Jews 
and Christians share.
His Holiness encouraged 
that they seek dialogue 
and solidarity. 
In considering 
the Jewish roots 
of Christianity, 
he stated that “whoever 
meets Jesus Christ 
meets Judaism.” 
The pope also said, 
“Together 
we must remember God 
and his wise plan 
for the world 
which he created. 
As we read 
in the Book of Wisdom, 
He is the Lover of life.” 
The pope then 
concluded with
the words of Psalm 29, 
which express 
both a wish and a prayer: 
“May the Lord 
give strength to His people, 
may He bless His people 
with peace.”
The Roonstrasse Synangoue 
will continue to shine 
as a peaceful and 
graceful place of worship 
and community life, 
reminding us of 
the Divine spirit within all.
Thank you for 
being with us on today’s 
The World Around Us. 
Please stay tuned 
to Supreme Master 
Television 
for Words of Wisdom, 
up next 
after Noteworthy News. 
May your life be blessed 
with virtue and kindness.