Today’s 
The World Around Us 
will be presented 
in Nepali and English, 
with subtitles in Arabic, 
Aulacese (Vietnamese), 
Chinese, English, French, 
German, Hungarian,
Indonesian, 
Japanese, Korean, Malay, 
(Nepali,) Persian, 
Portuguese, Russian, 
Spanish and Thai.
Noble viewers, today’s 
The World Around Us 
will take us to Nepal 
as we introduce you to 
one of the most famous 
Buddhist pilgrimage sites: 
Lumbini, 
the birthplace of 
the enlightened Master 
Sakyamuni Buddha. 
Known as 
the “Awakened One,” 
Sakyamuni Buddha led 
the world on the path of 
peace and enlightenment 
when he lived 
some 2,500 years ago.
Nestled in the foothills 
of the Siwalik range 
in the Rupandehi district 
of Nepal, Lumbini is 
where Queen Maya Devi 
had given birth 
to Siddhartha Gautama, 
who in turn, 
as the Gautama Buddha, 
gave birth to 
the Buddhist philosophy. 
Sakyamuni Buddha 
is said to have lived here 
till the age of 29. 
Hari Rai, 
the Information Incharge 
Officer at Lumbini 
Development Trust, 
a non-governmental 
organization dedicated to 
the restoration of Lumbini, 
explained to us 
the historical significance 
of Lumbini.
These are the remains of
of an ancient monastery.
It has got two sections,
as we can fairly see.
This is a residential block
and that is
a meditation block.
So after the arrival 
of Emperor Ashoka 
to Lumbini, a large
group of devotees
from different parts 
of the world 
came to Lumbini
to pay homage
to the Lord Buddha.
To support 
the increasing number
of devotees, 
these monasteries were 
built during the time.
The nuns and monks
From 4th century BC
to 8th century AD
drank water 
from this well.
Buddhist literature 
mentions that 
the newly born
Prince Siddhartha took 
seven steps and uttered 
some precious words as 
an epoch making message 
to the suffering humanity. 
It happened 
in the beautiful Sal grove 
of Lumbini, Nepal. 
The garden was 
renowned for the beauty 
of its shady grove 
of lush green trees 
and colorful flowers. 
In 7th century BC,
Lumbini was
a beautiful garden.
We read
in the Buddhist scripture
that more than 
five types of bees,
hundreds of types
of birds and butterflies
used to fly here.
Maya Devi, the queen of 
Sakya King Suddhodana 
of Kapilavastu, on 
the way to her maternal 
hometown Devadaha, 
was passing through 
the Lumbini Garden. 
Before she could go 
further, she gave birth 
to Prince Siddhartha.
So to the west of Lumbini
was ancient Kapilvastu
this side, and to the east
was Koliya Kingdom.
And between these 
two kingdoms there was
matrimonial relationship.
And this tradition of 
matrimonial alliance 
was kept for 
many generations.
And this connection
in 7th century BC,
Maya Devi, 
beautiful princess
of Koliya Kingdom,
Devadaha at present,
was given in marriage
to the king of Kapilvastu
named Suddhodhana.
In due course of time
she became pregnant
and according 
to Sakya's tradition
that the first child
was not allowed
to give a birth at home,
so she asked 
for the permission to
the King Suddhodhana.
She said, “Oh Maharaja,
I want to go to visit
my parents to give birth
to our first baby.”
Suddhodhana
was overjoyed.
He was very happy
because they did not 
have any child for 
10 years after marriage.
And a special 
preparation was made.
A procession
of all 500 people
started for Devadaha.
We believe where 
this tree stands today, 
in this spot
her palanquin was put.
The birth of the Buddha 
is believed 
to have been marked 
by the blossoming 
of seven lotus flowers. 
According 
to Buddhist scriptures,
when the baby
was given birth to,
there was a miracle.
From the Heaven,
from the sky, clouds 
were offered to him.
Devas (gods) came
and worshipped him,
prayed to him,
sang the song of glory
of the newly born baby.
Promptly there bloomed
seven lotus flowers
and baby Buddha, with 
his right index up, stepped 
on each of the petals
of the lotus flowers
and proclaimed.
He said, “I am 
the first and foremost
of all the creatures
to cross the riddle
of the ocean of existence.
I have come to the world
to share 
the path of emancipation.
This is my last birth
and here after,
I will not be born again.”
He proclaimed like that.
By then nobody
could look at him directly
because immense light
was emanating
out of his body.
There was 
a very powerful halo
around his head.
Soon after completion
of his seven steps
and proclamation,
he turned 
into a normal baby.
And the baby 
was kept back and given
the first purification bath
in the sacred tank.
The holy pond Puskarini 
is the site 
where Maya Devi 
is said to have bathed 
before giving birth 
to the little Buddha. 
It is also believed 
to be the site where the 
infant prince Siddhartha 
was given 
his first purification bath. 
That day was 
the Baisakha Poornima 
(Full Moon Day).
Baisakha normally
is the first month
of Nepali calendar
and Poornima
means full moon day.
But it falls on,
sometimes April
and sometimes May.
Three major events
of Buddha's life:
his birth, enlightenment,
and his passing away,
Mahaparinirvana,
took place
on the same date.
It is not a coincidence,
you know,
but it is a perfect sign
of a Bodhisattva, 
of Arahat
Samyak Sam Bodhisattva.
One who becomes Arahat
Samyak Sam Bodhisattva
in this very life
has to show like
these different symbols.
Often this is
one of the symbols.
So the Buddha was born
in 623 BC,
here in Lumbini; the date
was Baisakha Poornima.
He got enlightenment
at the age of 35
in Bodh Gaya
on the same date.
And at the age of 80,
he passed away
on Baisakha Poornima,
again in Kushinagar.
Marking 
these three events are 
also three special trees: 
the Ashoka tree – under 
which Buddha was born, 
the holy Bodhi tree – 
under which 
he got enlightened, 
and the Sala tree – 
under which Lord 
Buddha passed away.
The famous Mauryan 
Emperor Ashoka 
guided by his 
spiritual teacher Upagupta 
made a pilgrimage to 
this holy site in 249 BC. 
He built 
a memorial stone pillar, 
the Ashokan pillar. 
It bears 
the first historic document 
relating to the birthplace 
of Sakyamuni Buddha.
The pillar 
bears inscription 
that has been engraved
in Brahmi scripts
and Pali language.
There are 90 letters
in four and a half lines.
Of all, the second line
is very important.
It is read as:
“Hida Bhagavana Jateti 
Lumminigame.”
It means “Here
in this place the Lord
Sakyamuni Buddha was
born in Lumbini village.”
The inscription 
on the pillar
deals with three very 
fundamental questions.
Who he was, the Buddha?
He was a human being,
Sakyamuni,
as well as divine being,
Bhagavanna.
Where was he born?
He was born
in Lumbini village.
And where is Lumbini?
Here, where the pillar
stands on the top of all.
It proves that Lord Buddha
was not merely
a legendary figure.
He was a historical
personality, celebrated.
He was born here.
More on the historical 
importance of Lumbini 
when we return. 
Please stay tuned 
to Supreme Master 
Television.
Welcome back to 
The World Around Us 
on Supreme Master 
Television
and our presentation 
on the birthplace 
of Sakyamuni Buddha.
The Maya Devi Temple 
is the heart 
of all monuments 
at this holy site. 
The temple 
bears testimony 
of several layers 
of construction 
over the centuries. 
The main object 
of reverence 
is the nativity sculpture.
This is a nativity sculpture.
The main object
of worship was Devi.
We see Maya Devi holding 
the branch of the tree.
Next to her stands
Prajapati,
her younger sister,
to support,
to solicit divinities
seen at the service.
And baby Buddha
is seen standing upright
on the pedestal
of a lotus flower.
It is made of red
sedimentary sandstone,
and it was carved
in maybe 4 century BC
in Mathura Art College
in India.
And it was brought in,
put in this ancient
Maya Devi Temple
in 7th century AD
and worshipped
for a long time.
The restored 
Maya Devi Temple 
was reopened in 2003. 
The ground floor 
consists of the remains 
of previous construction 
dating to 
the 3rd century BC. 
The then United Nations 
Secretary General 
U Thant, who
was deeply impressed 
by his visit to Lumbini 
in 1967, suggested 
the Nepal government 
to develop Lumbini as an
international pilgrimage 
and a tourist center. 
Finally, a master plan 
for the development 
of Lumbini, 
designed by the world 
famous architect 
Professor Kenzo Tange 
of Japan, was approved 
by the Government 
of Nepal and 
United Nations in 1978.
Lumbini 
Development Trust 
was formed in 1985 to 
implement the master plan.
The plan continues 
to be realized till today. 
It designates 
three square miles of land 
to be transformed into 
a sacred place 
of gardens, pools, 
buildings, and groves. 
The development area 
includes 
a special monastic zone, 
the circular sacred garden 
surrounding 
the Ashoka pillar 
and Maya Devi Temple, 
and Lumbini Village. 
Today, many 
Buddhist communities 
from various countries 
have built or are building 
temples and monasteries 
near the Sacred Garden 
in the International 
Monastery Zone. 
The monasteries built 
by these communities 
showcase the architecture 
and cultures 
of their respective nations 
and are part of the 
harmonious environment 
of Lumbini. 
Because of its 
immense archeological 
and religious importance, 
Lumbini was enlisted 
as a World Heritage Site 
by the United Nations 
Educational, Scientific, 
and Cultural Organization 
(UNESCO) in 1997.
Today, pilgrims 
from all over the world 
come and deeply 
immerse themselves 
in the serene 
spiritual atmosphere. 
Enjoying the bliss, 
they remember 
the great Master 
Sakyamuni Buddha, 
who showed humankind 
the way of truth, 
peace, compassion, 
and enlightenment. 
Thank you for joining us 
in today’s program of 
The World Around Us 
about Lumbini, 
the birthplace 
of Sakyamuni Buddha. 
Please stay tuned 
to Supreme Master 
Television. 
Words of Wisdom 
is coming up next.
May Heavenly light 
and sound be with you.