Today’s 
The World Around Us 
will be presented in 
Norwegian and English, 
with subtitles in Arabic, 
Aulacese (Vietnamese), 
Chinese, English, French,
German, Norwegian,
Indonesian, Japanese, 
Korean, Malay, 
Persian, Portuguese, 
Russian, Spanish 
and Thai.
Welcome, loving viewers, 
to The World Around Us. 
Today, we will visit 
the largest 
medieval cathedral
in Northern Europe, the 
Nidarosdomen Cathedral 
in Norway.
In the western part of the 
Scandinavian penninsula, 
the Nidaros Cathedral 
elegantly stands 
as Norway’s 
national sanctuary in 
the charming, picturesque 
city of Tromdheim. 
The spectacular cathedral 
was built in memorial 
of Norway’s patron saint, 
Olaf the Holy, who 
lived from 995 to 1030. 
Today, it is still the most 
popular pilgrimage site 
in northern Europe, 
welcoming over 
400,000 visitors from 
around the world annually. 
I believe 
that people in Trondheim 
are very proud 
of the Nidaros Cathedral. 
Some goes inside it 
to use it or to participate, 
while others only 
look at it from the outside 
and see that 
it’s a part of the city. 
I think that we are proud 
of it because it’s a part 
of the Norwegian identity, 
and the identity 
of the members 
in the native church.
There are 
many young people 
walking to get here also, 
groups of candidates
for confirmation 
and school students, 
who will get a taste 
of walking a bit and 
longing to get here and 
be inside the Holy space; 
that it’s actually 
a special space.  
In the Middle Ages this 
was a Catholic Church. 
Today 
it’s a Protestant and 
also Ecumenical church, 
and twice on Sundays 
there are services here. 
At first a wooden chapel 
located on the bank 
of Nidelva River, 
the Nidaros Cathedral 
completed 
its stone construction 
from 1070 to 1300. 
The main façade 
at the west wall shows 
the Jesus’ great sacrifice 
on Earth, while above it, 
Christ enthroned in glory 
in Heaven. 
Having been rebuilt 
many times 
over the centuries, 
the cathedral 
presents the visitors 
an astonishing 
architectural tapestry.
So here is a model 
of the first stave church 
that was built over 
Olaf's grave around 1035. 
The next model shows 
the early Norman church, 
the first stone building 
that was built here in 1070. 
The cathedral was built 
between 1070 and 1320, 
and here is a model 
that shows what we think 
it looked like around 1320. 
We do not know really 
how high 
the west towers were, 
but, yes, the rest we know
quite much about. 
Reformation came 
to Norway in 1537, 
and just before 
the Reformation, 
there was a large fire. 
Around, 1700. 
But then the cathedral 
was restored after 1869, 
and most of the cathedral 
was completed 
100 years later. 
The main reason 
of the restorations 
and pilgrimages is the 
dedication to Saint Olaf, 
who was Norway’s heroic 
King Olaf Haraldsson 
from 1015 to 1028, 
is buried in the vicinity. 
This has made 
the Nidaros Cathedral 
a sacred site.  
Olaf was born in 
the year 995 and he was 
a Viking, a good Viking 
it’s been said, 
strong and brave 
and a good athlete. 
He was 12 years old 
when he went abroad 
on his first Viking tour, 
and at 19 years old 
he was baptized 
in Rouen in France. 
Olaf became convinced 
that Christianity was 
the right religion, and 
he went back to Norway, 
became King, and 
started bringing people 
to Christianity.
The interior of the cathedral 
is an uplifting joy. 
Entering the cathedral, 
one can immediately feel 
the sacred atmosphere. 
The main hall is spacious 
and open, with a hundred 
some elegant pillars that 
support the high vault, 
sublime arches. 
The statue of Jesus 
appears near the top 
of the central arch. 
When visitors 
enter through the door 
of Nidaros Cathedral, 
they almost always 
become very quiet, 
because the atmosphere 
in this building 
is quite special. 
And many of the visitors 
like to walk up 
in front of the high altar 
and then sit down 
at one chair and have 
a quiet and peaceful time.  
Very often 
we have to remind people 
of the steps here because 
they keep looking 
upwards, because 
of the tremendous height 
of this cathedral. 
Walking around, we can 
find traces of history 
everywhere, embedded in 
layers of reconstructions 
during the medieval 
and modern times. 
Yet they all have 
the same motif 
of the life of Jesus Christ. 
There used to be 
a baptismal font here in 
the Middle Ages as well. 
It’s lost, but 
the foot piece remains, 
and that’s this part, 
up to here. 
So they actually 
made a copy of
the medieval foot piece, 
and then they put 
a modern part on top of it. 
Jesus being baptized 
by Saint John.  
While Saint John 
is pouring water over 
his head, you can see 
God’s finger pointing 
out of the sky telling that, 
“This is My Son, 
Jesus Christ.” 
And there’s an angel 
watching it.
The main altar is ornate 
and seems 
to be illuminated. 
The altar that you see 
today is from 1882 
and gift from Oscar II 
who was crowned here. 
And it’s inspired 
from the descriptions of 
how Olaf’s shrine looked 
in the Middle Ages. 
We think that his shrine 
was decorated 
with gemstones and silver 
and maybe it also had 
dragons on the sides. 
And in fact we think of 
the many shrines 
over each other, 
more and more decorated. 
The octagon, 
the shape of eight corners, 
is also a central form 
and this is often used 
in tomb churches. 
It was like that 
in the Middle Ages 
where they would 
walk around the grave 
to Olaf the Holy. 
And some pilgrims 
still do the same thing; 
they would go 
around the octagon and 
feel like they’re a part 
of something bigger, both 
historically and spiritually.
We will be back soon 
to continue our tour 
of the marvelous 
Nidaros Cathedral. 
Please stay tuned 
to Supreme Master 
Television.
Welcome back to 
The World Around Us.
The Nidaros Cathedral 
in the city 
of Trondheim, Norway 
was the seat of Catholic 
and Lutheran bishops. 
Until 1906, 
it was also the site where 
kings were crowned. 
Yet it began as a humble 
stave church around 1035, 
dedicated to Saint Olaf, 
later known as the 
national saint of Norway. 
The altar of Saint Olaf 
reveals the story of his life. 
He is depicted 
as a seed corn, which 
symbolizes the saint’s 
essence of growth 
and transformation. 
This altar front shows 
motifs from Olaf’s legend.  
This altar front also 
shows the strong position 
that Olaf had 
in the Middle Ages, 
because it’s combined with 
the Evangelist symbols, 
and that is mostly Christ 
that we see in combination 
with these symbols. 
But here we find Olaf 
in the middle. 
It is not a total surprise 
that precious 
artistic pieces in this 
historical pilgrimage site 
had traveled far.
The icon on the wall 
comes from Russia, 
and it’s made 
around the year 1500. 
So it’s at least 
500 years old, but maybe 
even older than that. 
And it’s a portrayal 
of Christ.
The picture is called 
“The Savior 
with a Wet Beard.” 
So you can see Christ 
with a wet beard. 
And it was being used 
in the Russian 
Orthodox Church. 
And now 
in Orthodox Churches, 
people very often 
touch icons, or kiss them, 
in order to come 
in contact with the saint. 
It’s 500 years old, 
still very pretty. 
People say that 
when they move around 
the cathedral it feels like 
Jesus is staring directly 
at them, wherever they go.
One unforgettable sight 
of the Nidaros Cathedral 
is its huge, magnificent 
stained glass piece, 
the Rose Window. 
This 1930 glass art work 
decorates the western wall 
of the cathedral, inviting 
the afternoon sunlight to 
brighten the entire interior. v
The rose window 
is modern. 
It’s a reconstruction and 
it was finished in 1930, 
so it’s quite new. 
But we do believe that 
there was a rose window 
there in the Middle Ages 
although we don’t know 
what it looked like. 
Now this rose window, 
it has a diameter 
of eight meters 
but the entire window 
is 12 meters tall 
and it consists 
of 10,000 pieces of glass. 
And there is a red stone 
in the middle. 
It symbolizes Christ as 
the center of Christianity 
and red color spreading 
outwards symbolizes how 
Christianity is supposed 
to spread into the world.   
A very well-known feature 
of the Nidaros Cathedral 
is the musical experience 
it offers. 
The sounds from the 
cathedral’s fantastic pair 
of organs echoes 
beautifully through 
the vaults of cathedral. 
The cathedral 
has two historic organs. 
The oldest one is the 
Wagner organ from 1741, 
a baroque organ. 
And Johann Sebastian 
Bach’s music is often 
played on this organ.  
The other organ 
is the Steinmeyer organ 
from 1930, with 
more than 9,000 pipes. 
At the organ meditations, 
people like to come 
and sit and listen 
to the organ music and 
it is also a short service. 
There is also 
a rich music life 
in the Nidaros Cathedral. 
Many people are 
choir members and also 
have played music here, 
and it’s also a pleasure 
to perform and attend 
the activities inside 
the Nidaros Cathedral.
In the Middle Ages 
when visitors came here, 
they often came by boat 
up the river here, 
and anchored up here. 
And then the first place 
that met them was the 
archbishop’s residence, 
and then the cathedral 
that was placed behind 
the archbishop's residence.  
You can almost
call Trondheim 
the religious capital 
of Norway.  
In 1997, the 640-km long 
pilgrimage route 
was opened. 
It starts from 
the ancient part of Oslo 
and ends 
at Nidaros Cathedral.
Called Saint Olaf’s Way 
in Norwegian, 
the route revitalized 
a precious tradition.
I think people who are 
pilgrims today experience 
that they are following 
an old tradition 
from the Middle Ages, and 
that is special in itself. 
So I believe 
that many people 
seek out for pilgrimage 
because they want 
something different. 
They want to retreat. 
Something simple, 
a little bit quiet, 
get to know themselves 
and to know God. 
And then I think that 
when they get here, 
it’s like getting 
to the destination part 
of the pilgrimage. 
It will seem very immense.
I also think 
that it’s easier to enter 
the Nidaros Cathedral 
than many other churches 
because it has a huge space
where you can 
pick your own corner 
where you can 
hide yourself a little bit, 
and some people 
really appreciate that, to 
be a little bit anonymous. 
There is something 
about the history 
on the walls that 
makes you feel a little 
more humble and small. 
I believe you can 
find comfort in it, 
and think that there is
something bigger. 
I believe 
the building symbolizes 
that God is bigger, 
and it is a part 
of something bigger.
Noble viewers, thank you 
for being with us on today’s
The World Around Us. 
Please stay tuned 
for Words of Wisdom, 
coming up next, 
after Noteworthy News, 
here on 
Supreme Master Television. 
May peace and kindness 
be with you always.