Today’s 
The World Around Us 
will be presented in Laos, 
with subtitles in Arabic, 
Aulacese (Vietnamese), 
Chinese, English, 
French, German, 
Indonesian, Italian, 
Japanese, Korean, 
Malay, Mongolian, 
Persian, Portuguese, 
Russian, Spanish 
and Thai.
Greetings, loving viewers, 
and welcome to 
The World Around Us.
Today we travel 
to the beautiful 
Southeast Asian land 
of Laos, where we will 
explore the fascinating 
archaeological landscape 
called the Plain of Jars. 
One of the most ancient 
archaeological wonders 
of Southeast Asia, 
the Plain of Jars 
is located on the
Xiangkhouang Plateau in 
Xiangkhouang Province. 
The plateau rises 
more than 3,000 meters 
above sea level. 
Made of limestone, 
it was formed out 
of the harder rocks 
around it by ages of rain. 
Legend has it that giants 
once inhabited the plateau. 
In fact,
little is known about 
the prehistoric residents 
of the Xiangkhouang 
Plateau. 
But they leave a visible 
mark for us to appreciate 
many millennia later, 
in the form of thousands 
of large stone jars which 
we have come to know 
as the Plain of Jars.
Mr. Boon Kham 
Sokhamphouvanh is 
a guard at the Plain of Jars. 
As an expert of 
its history and folklore, 
he greets visitors 
to the site.
About the region 
of Xiangkhouang,
this is called the 
Xiangkhouang Plateau. 
The Xiangkhouang 
Plateau, has the most 
beautiful vegetation.
When you come 
to see the situation 
of the environment of 
Xiangkhouang Province, 
a majority of it 
is protected, 
as you can see already. 
In the years 1999 
and 2000, 
the organization UNESCO 
and Lao archeologists 
came to research 
the archaeology 
of the jars and our region 
Xiangkhouang as part 
of a UNESCO project. 
It is believed 
that before 500 BC, 
Xiangkhouang Province 
was part of
the kingdom of King 
Khun Cheung. 
At that time, Khun Cheung
had camps set up. 
Altogether, 
there were 85 camps, 
And these 85 camps 
became the province 
of Xiangkhouang. 
They all have stone jars. 
We already registered 
58 camps. 
Then, Site 1, we have 
the area altogether and 
there are 25 hectares. 
This area has 334 jars, 
And the one 
which has the tallest jars 
is in this area. 
It’s measured 
at 2.57 meters. 
They had a population of 
more than 270,000 people.
Some jars stand alone, 
while others appear 
in clusters ranging from 
a few to several hundred. 
They are everywhere 
From the lower foothills 
around the central plain 
to the upland valleys. 
More than 60 sites 
of these jars 
Have been discovered in 
the Plain of Jars, tactically 
on elevated grounds. 
The principal site, 
which is also the largest 
with more than 250 jars, 
is known as Ban Ang, 
or Site 1. 
These jars weigh up to 
13 tons each and are 
between 1 to 3 meters high 
with diameter 
up to 2.5 meters.
Although no jar has been 
found with a lid in place, 
most do have lip rims, 
which may indicate 
that most supported 
a cover made from 
perishable materials. 
Several stone lids 
have been found 
with carvings of figures 
thought to be monkeys, 
tigers, and frogs. 
But what was the purpose 
of the jars? 
The Plain of Jars is dated 
to the early Iron Age 
from approximately 
500 BCE to 800 CE. 
The majority of the jars 
are made from sandstone. 
It is clear that the people 
made these structures 
with excellent knowledge 
of the material 
and suitable technique.
According to 
the research of foreigner 
archeologists and some 
parts of Lao research, 
they have the same 
conclusion supporting 
that they used a kind of 
drilling directly. 
It is not molded because 
theses stones in that period 
were soft stones, 
and they had been 
drilling for many years.
As you see just now, 
they sculpted them 
similarly to house poles, 
which are bigger than jars.
Some of them 
had been cut, some of 
them had not finished 
being drilled. 
Some of them were not 
drilled yet and lie 
scattered around there. 
And they proved that 
these jars were drilled 
in directly,
they were not molded.
Archaeologists consider 
the site to be 
one of the most important 
to gain more insight 
into the late prehistory 
of Southeast Asia. 
From the initial research 
by French geologist 
and archaeologist 
Madeleine Colani 
in the early 1930s, 
it is suggested that 
the jars were associated 
with prehistoric 
burial practices. 
Later excavation 
by Lao and Japanese 
archaeologists have 
supported this assumption 
with the discovery of 
remains, funerary items, 
and ceramics 
around the stone jars. 
A distinctive carving 
of a human has been 
found on an urn in Site 1. 
Known as the “frogman,” 
it bears resemblance 
to similar depictions 
that could indicate 
a connection between 
the civilization represented by 
the jars and cultures 
in China and Indonesia. 
Also at Site 1, 
a natural limestone cave 
may be found with 
two human-made holes 
at the top which are 
thought to be chimneys. 
While some believe 
this cave was used 
as a crematorium, 
local tradition tells 
a different theory. 
According to local beliefs, 
the jars were not originally 
created from stone, 
but were molded using 
a stone-like mixture 
consisting of 
various natural materials. 
From this standpoint, 
the caves were therefore 
not crematoriums, 
but kilns in which 
the massive jars were fired.
The location of the jars 
sites are also related to 
ancient trade routes, 
especially 
those of the salt trade. 
Ms. Colani assumed 
that salt was sought after 
by the people 
who lived on the plateau 
of the landlocked country. 
In addition, there are 
two principal ore deposits 
located in Xiangkhouang. 
Thus, 
the numerous jar sites
may be linked to mining.
Furthermore, a part of the 
Xiangkhouang Province 
through the mountains also 
provides an easy passage 
for travel. 
In fact, there are 
similar-looking funeral urns 
in northern India and 
in Âu Lạc (Vietnam). 
This suggests 
that there may have been 
a pre-historic trade route 
from Âu Lạc 
all the way to India.
Besides the theory 
of a funeral purpose, 
another explanation 
for the jars’ function 
is the collecting 
of monsoon rainwater 
for the caravan travelers. 
In Eastern Eurasia, 
it has been known 
for a long time that 
rainwater could be boiled 
to be drinkable.
Perhaps the travelers 
camped near the jars. 
They might have 
placed beads in them, 
as an offering, 
a part of a prayer for rain, 
or some other reason.
Lao legend tells 
of an ancient king 
named Khun Cheung 
who won 
over an evil king who
oppressed his people. 
The jars were believed to 
be used for storing food 
and water 
for the king’s soldiers. 
In 1998, 
the Lao Government 
and the United Nations 
Educational, Scientific, 
and Educational 
Organization (UNESCO) 
began a collaborative 
project to identify areas 
of priority protection 
for research and 
tourism development. 
The project also worked 
to rehabilitate 
the agricultural land of 
the plateau and to remove 
the unexploded devices 
still left from tragic days 
of conflict.
The Mines Advisory Group, 
a non-governmental 
organization, 
in collaboration with 
UNESCO and funded by 
the New Zealand 
Government (NZAID), 
conducted mine clearing 
activities at the seven 
most visited sites 
in recent years.
Today, the Plain of Jars 
is a tourist site. 
The Lao National 
Tourism Authority stated 
in its plan for 2005-2010 
as follows: “Laos will 
become a world 
renowned destination 
specializing in forms of 
sustainable tourism that, 
through partnership 
and cooperation, benefit 
natural and cultural 
heritage conservation, 
local socio-economic 
development 
and spread knowledge 
of Lao's unique 
cultural heritage 
around the world.”
In addition to 
international tourists from 
all corners of the world, 
the Plain of Jars 
welcomes visitors from 
other parts of the country 
who come to explore 
this part of Lao heritage.
The tourism helps 
the guests from locals 
and from others countries 
come to visit. 
In my province, 
Xiengkhouang 
the majority of 
estimated tourists come 
between the beginning 
of October to May. 
And more local 
and foreign tourists 
seemed to come at 
the beginning of this May. 
Tourism in Laos 
has grown since 1990 
and is now a major part 
of the country’s 
economic activities. 
Some of 
the main tourism activities 
in the province include 
the exploration 
of the jar sites 
and visits to the local 
ethnic minority villages.
The next step 
in the UNESCO – 
Lao multiyear plan
for protecting 
the Plain of Jars is  
to obtain nomination 
as a UNESCO 
World Heritage Site. 
This effort will ensure 
the increased visitation 
and investment in 
the local tourism sector. 
Thus, 
community participation 
in managing and 
maintaining of the site 
will also strengthen. 
Meanwhile, 
the world will appreciate 
more and more 
the rich heritage 
of this beautiful country.
Despite past years of wars, 
the Laotians remain pure 
and peace loving people. 
The villagers found 
practical and inventive 
ways to rebuild their lives. 
For example, 
they used old bomb shells 
to make everything, 
from spoons 
to building materials and 
decorations for houses. 
Thus, out of something 
unconstructive, 
the beauty and strength 
and integrity of 
the Lao people emerged.
We wish Laos and 
her kind-hearted people 
a peaceful 
and prosperous life.
We appreciate 
all involved in 
making the Plain of Jars 
more safe and welcoming 
for all visitors.
It was a pleasure having 
your company today on 
the World Around Us. 
Please stay tuned 
to Supreme Master 
Television for 
Words of Wisdom, 
up next after 
Noteworthy News. 
May your life be filled 
with Divine light and love.