Welcome, 
our noble viewers, to 
Science and Spirituality. 
Today, we have 
the unique opportunity to 
explore a particular view 
on how life in the
Universe developed
with one of the world’s 
most innovative and 
progressive biologists, 
Dr. Rupert Sheldrake
of Britain. 
He is best known for his 
theory of morphic fields 
and resonance, which 
describes the unfolding, 
emergence, and evolution 
of the Universe. 
Dr. Sheldrake 
studied biochemistry and 
other natural sciences 
at Cambridge University 
in England 
and philosophy 
at Harvard University 
in the United States, 
before returning 
to Cambridge for a PhD 
in biochemistry. 
Currently
he is the director of the 
Perrott-Warrick project, 
which is administered 
by Trinity College 
in Cambridge, England. 
The project’s purpose 
is to research 
unexplained human 
and animal abilities. 
He is the author of more 
than 75 scientific papers 
and ten books, 
with some of the 
most renowned being
“A New Science of Life: 
The Hypothesis 
of Formative Causation,” 
“Dogs that Know 
When Their Owners 
are Coming Home,” and 
“Other Unexplained 
Powers of Animals.” 
What exactly is meant 
by the term 
by “morphic resonance?”  
Our Supreme Master 
Television correspondent 
asked Dr. Sheldrake 
himself about the concept:
Morphic resonance 
is a kind of memory 
principle in nature; 
anything similar in 
a self-organizing system 
will be influenced by 
anything that’s happened 
in the past, and 
anything in the future 
that happens 
in a similar system 
will be influenced 
by what happens now.
So it’s a memory 
in nature 
based on similarity, 
and it applies to atoms, 
molecules, crystals; 
living organisms, brains, 
societies and indeed 
to planets and galaxies. 
So it’s 
a principle of memory 
and habit in nature.
And animals 
and plants also?
Oh yes, 
animals and plants. 
In fact, Charles Darwin 
was convinced 
that animals and plants 
were essentially habits, 
and one person who has 
commented on his work, 
Francis Huxley, said 
that he could just as well 
have called his book 
“The Origin of Habits” 
instead of 
“The Origin of Species.” 
Because for him, 
organisms are habits.
To provide 
further insight into 
Dr. Sheldrake’s ideas, 
we now present excerpts 
from the lecture entitled 
“Morphic Resonance, 
Collective Memory 
and Habits of Nature,” 
by Dr. Rupert Sheldrake, 
presented 
at Goldsmiths College 
in London, UK, 
on January 20, 2009. 
The idea 
of morphic resonance 
has huge numbers 
of implications and 
their all rather shocking 
from the conventional 
scientific point of view. 
The first and biggest 
of them is that the 
so-called laws of nature 
may be more like habits; 
they are not all fixed. 
They can evolve. 
One of the implications 
of this is that all species, 
including humans, draw 
on the collective memory. 
Each individual draws 
on the collective memory 
and contributes to it.
Another implication is 
that ordinary memory 
works by 
morphic resonance, 
they are not stored 
in your brain. 
Your brain is more like 
a receiver that tunes into 
memories across time. 
I am hoping to show that 
these are scientific ideas 
that lead to 
a completely new way 
of looking at nature. 
The idea that the 
laws of nature are fixed 
is a very old idea. 
It goes back 
to ancient Greece. 
In the 17th century, 
the founding fathers 
of modern science 
Kepler, Galileo, 
Copernicus, Newton, all 
believed that that science 
was in the business 
of finding out 
the eternal mathematical 
laws of nature, 
which were ideas 
in the mind of God. 
They were 
beyond space and time. 
They were not material 
because they were part 
of the Divine Nature. 
In the 18th century and 
the early 19th century, 
with the growth of 
atheism and materialism, 
the laws of nature 
remained there 
like the ghost 
of the mind of the God 
of the world machine; 
changeless 
mathematical laws which 
determine everything 
that happens. 
There was this idea 
that history was moving 
towards a goal 
and that gives the idea 
of progress
-- progress literally means 
moving forwards.
These progressivist 
movements were confined 
to the human realm 
until the middle 
of the 19th century. 
With Charles Darwin’s, 
“Origin of Species,” 
an evolutionary vision 
in 1859, 150 years ago, 
was extended 
to the whole of life. 
Darwin hardly used 
the word evolution; 
he usually used the word 
progress. 
And so it was really 
an extension of the idea 
of human progress 
to all of life. 
But it stopped there. 
For most physicists, 
the idea that 
the whole Universe 
was progressing 
seemed absurd. 
At that time, 
physics was in the grip 
of the Second Law 
of Thermodynamics 
as a dominant idea, 
which said in fact 
the opposite of progress 
was happening; 
the Universe 
was running down 
towards a final heat death, 
when it would 
freeze up forever. 
We will bring you 
more excerpts of 
Dr. Sheldrake’s lecture 
right after 
these short messages. 
You are watching 
Supreme Master Television.
Welcome back to 
Science and Spirituality. 
We are exploring 
morphic fields 
and resonance, 
an idea introduced 
by the British biologist 
Dr. Rupert Sheldrake. 
The idea theorizes 
that nature has 
a collective memory, 
which influences 
subsequent things 
on the basis 
of similarity of forms. 
If Dr. Sheldrake 
is correct, this means
that the so- called
 “laws of nature” 
are not fixed and that our 
memory is not localized 
in our brain. 
We now provide 
further portions 
of a lecture entitled 
“Morphic Resonance, 
Collective Memory 
and Habits of Nature,” 
by Dr. Rupert Sheldrake 
presented 
at Goldsmiths College 
in London, UK, 
on January 20, 2009. 
Here, Dr. Sheldrake 
continues his description 
of how the ability 
of the laws of nature 
to change, has been 
perceived over time.
So, it really was
only in biology that 
this evolutionary vision 
got going, until 1966, 
when it took over physics 
as well. 
The Big Bang cosmology 
tells us that the Universe 
began very small, 
less than the size of the 
head of the pin, very hot 
and it has been growing, 
cooling and evolving 
ever since. 
Now, all of nature 
is evolutionary. 
This vision, 
originally religious, 
then secular and social, 
then biological, 
is now cosmic. 
So we have 
cosmic evolution. 
Now, what about 
the eternal laws of nature 
in an evolving Universe? 
Most scientists 
believe in the 
eternal laws of nature,
not because they 
have thought about it, 
but because they haven’t. 
This is where I think 
real skepticism comes in. 
Deep skepticism is to ask 
questions about things 
that most people 
just take for granted. 
These all share the idea 
the laws of nature 
don’t change. 
But if the Universe 
is evolving, why cannot 
the laws of nature 
evolve too? 
As soon as 
you ask that question, 
you realize that the very 
idea of the laws of nature 
is questionable. 
If by law we 
simply mean regularities 
as discovered by science, 
then since the Universe 
has evolved, 
the regularities in it 
have evolved too. 
And so we immediately 
arrive at the idea of 
evolving laws of nature. 
It makes a huge difference 
to the way we interpret 
natural phenomena. 
For phenomena 
that have been around 
for a long time, 
like most of the things 
physicists study – 
hydrogen atoms, 
for example, 
the formation of stars, 
salt crystals – 
these kinds of things 
have been around 
for millions or billions 
of years. 
If they have habits, 
the habits are now 
so fixed that you wouldn’t
notice any change.
They behave as 
if they are governed
by fixed laws. 
Where the difference 
shows up is when you 
look at new phenomena, 
phenomena that have 
never happened before 
in the history 
of the Universe, and 
there we should be able 
to see the habits build up. 
Now, it so turns out 
that you can actually 
study this in chemistry. 
What do chemists 
actually find? 
They find 
that new compounds are 
very hard to crystallize 
and as time goes on 
they get easier and easier 
all around the world. 
Sometimes 
there are compounds 
that aren’t known 
in a crystalline form at all 
for years and then 
once they’ve appeared, 
they start showing up
everywhere. 
This happened 
in the drug industry. 
It’s happened several times, 
when what are called 
allomorphs, 
different forms 
of crystals, of drugs, 
one of them in the 
AZT AIDS formulation. 
Suddenly, 
deviant crystals started
showing up in a factory
and soon 
they were everywhere 
and they couldn’t get 
the original ones again.   
Suddenly it was 
like an infection; 
they had taken over – 
another form of the crystal. 
If the organizing habit of 
the crystal gets stronger, 
as time goes on, 
even a fully crystallized 
substance should 
have a stronger habit. 
It should be harder 
to break it up.
To break up crystals, 
what you do is 
heat them up. 
They reach a point where 
the thermal vibration 
destroys
the crystal structure. 
That is called 
the melting point. 
Everybody knows that 
the melting point of water 
is 0º Centigrade. 
If newly 
crystallized substances 
become more stable, 
this theory will predict 
the melting point 
should rise.
It took me a long time 
to pluck up courage 
to ask a chemist, 
“Have you ever noticed 
whether melting points 
of new compounds go up? 
To my surprise, he said, 
“Oh yes, it’s quite 
a common observation. 
I’ve often found it myself. 
It’s quite easy 
to explain.”
He said, “There’s 
no mystery here, 
and certainly 
no morphic resonance.” 
He said, 
“What’s going on 
is simply that 
when you get better 
at making a compound, 
you get purer samples.” 
Impurities lower 
the melting point. 
So, as we get better 
at making things, 
they get purer, and so 
the melting points go up.
But, I decided to try and 
take it further by looking 
at historical records. 
This compound is salicin 
and these are 
the melting points in 
1932, 1902, 1940 
and 1994.
Salicin occurs 
in willow bark. 
It’s a natural compound; 
no change in melting point 
over the 20th century. 
Aspirin is a synthetic 
derivative based on that, 
first synthesized 
in the 19th century. 
In 1914, middle
of the 20th century, 1994, 
it went up 
in melting point
by about 14 0Centigrade. 
We’re not talking here 
of fractions of a degree, 
we’re talking big effects.
Well, this principle of 
memory in nature is what 
I call morphic resonance. 
The idea is that 
similar things influence 
subsequent similar things, 
on the basis of similarity. 
They tend to make 
the same kinds of things 
happen again. 
So similarity is 
the principle, 
and resonance is 
the movement across 
time of information 
about patterns 
of vibratory activity. 
So that any pattern 
of vibratory activity, 
which all atoms, 
molecules, crystals, cells, 
organisms have – 
they’re all oscillatory 
or vibratory – 
resonate with those 
that have gone before 
across space and time. 
It doesn’t fall off 
with space and time. 
It doesn’t involve 
a transfer of energy 
but of information. 
That’s the postulate, 
right or wrong. 
That’s what 
I’m suggesting. 
And I’m further suggesting 
that in biological systems 
and in chemical systems, 
the pattern of things 
is organized by what 
I call morphic fields. 
Next week on 
Science and Spirituality, 
Dr. Sheldrake will 
share more evidence on 
the existence of morphic 
fields and resonance. 
Please join us then.
Thank you, 
inquisitive viewers, for 
your company today on 
Science and Spirituality. 
Coming up next is 
Words of Wisdom, right 
after Noteworthy News. 
May you have 
a wonderful week ahead.
Welcome to 
Science and Spirituality. 
On today’s episode, 
we continue a lecture 
on the topic of 
morphic resonance with 
Dr. Rupert Sheldrake, 
a British developmental 
biologist and biochemist. 
Currently
he is the director of the 
Perrott-Warrick project, 
which is administered 
by Trinity College 
in Cambridge, England. 
The project’s purpose 
is to research 
unexplained human 
and animal abilities. 
He is the author of more 
than 75 scientific papers 
and ten books, 
with some of the 
most renowned being
“A New Science of Life: 
The Hypothesis 
of Formative Causation,” 
“Dogs that Know 
When Their Owners 
are Coming Home,” and 
“Other Unexplained 
Powers of Animals.” 
According to 
Dr. Sheldrake, 
every being draws 
from morphic fields, 
which he understands 
as the collective memory 
of nature. 
They are like 
a set of blueprints 
of all possible forms, 
which over time 
add to each other. 
The morphic fields 
do not diminish with 
time and space, because 
they carry no energy, 
just information alone. 
This theory intersects 
with many concepts 
found in spirituality,
thus our Supreme Master 
Television correspondent 
asked Dr. Sheldrake 
about this fascinating 
crossing point.
The kind of science that 
we have at the moment, 
a very materialistic 
science, creates 
a very sharp barrier 
against spirituality 
because it’s really 
saying that the mind 
is nothing 
but the brain and it’s
all just inside the head. 
But with morphic fields 
and morphic resonance, 
there are more areas of 
discourse with spirituality. 
It means that the 
ancestors, the people 
who have gone before, 
influence us in the present, 
not just through genes 
but through 
morphic resonance.
So it means in one way 
that there is an influence 
from the past, and 
all spiritual traditions 
accept that there’s 
an influence from those 
who have gone before.
Also that 
we can influence those 
who come afterwards, 
not just through ordinary 
cultural transmission, but 
in a more invisible way. 
That’s one aspect. 
Another is that 
what you do, what you say 
and what you think can 
influence other people 
by morphic resonance. 
So we’re more 
responsible
for our actions and
words and thoughts 
on this principle than 
we would otherwise be.
There is no moral filter 
in morphic resonance, 
which means 
that we have to be 
more careful about 
what we are thinking 
if we are concerned 
about the effect 
that we have on others.
To provide 
further insight into 
Dr. Sheldrake’s ideas, 
we now present excerpts 
from the lecture entitled 
“Morphic Resonance, 
Collective Memory 
and Habits of Nature,” 
by Dr. Rupert Sheldrake, 
presented 
at Goldsmiths College 
in London, UK, 
on January 20, 2009. 
First of all, fields. 
Fields were first 
introduced into science 
by Michael Faraday 
in London. 
And the idea was 
that there are regions 
of influence in space 
outside material objects. 
Here is a magnetic field, 
you’ve all seen this many 
times before, but there is 
a region of influence 
that extends beyond 
the material surface. 
Fields are 
not made of matter. 
They extend beyond matter, 
and indeed 
in modern physics, 
matter is now thought to 
be made of fields, energy 
bound within fields. 
Now, in embryology, 
a number of 
embryologists came up
with the idea that embryos
are shaped by fields. 
Why is it that 
the arm and the leg have 
different shapes when 
they have the same DNA 
and the same proteins? 
It is like buildings with 
different architectural 
plans. (They proposed) 
that there were fields 
shaping developing 
organisms called 
morphogenetic fields. 
“Morphe” form, “genesis” 
coming into being. 
This is a bat embryo, 
and it is just 
to remind you of what
embryos look like. 
And the way 
that these fields, which 
I call morphic fields 
as the general word 
for them, which 
includes morphogenetic 
and other forms of fields, 
they’re organized 
in nested hierarchies. 
The field of the whole bat, 
like the outer circle, 
these would be 
the fields of the organs, 
like the limbs or the eyes, 
these are the tissues within 
and these are the cells 
within those. 
All of nature 
is in fact organized 
in this nested hierarchy. 
These could be subatomic 
particles in atoms, 
in molecules, in crystals. 
These could be organisms 
in a society of organisms, 
like a flock of birds. 
The larger field 
could represent this 
larger organized unit. 
At every level, 
the whole is more 
than sum of the parts. 
And the question is, 
“What is this 
mysterious wholeness?” 
Well, I’m suggesting 
it’s the morphic fields of 
each system, which have 
an inbuilt memory given 
by morphic resonance. 
Morphic resonance 
automatically averages 
what’s happened before, 
and to get an idea 
of how it might work, 
this is an analogy. 
These are 
average scientists. 
An average female 
and an average
male scientist at 
the John Innes Research
Institute in Norwich, 
made by superimposing 
photographs. 
They’re composite photos, 
and what you get 
is a kind of
probability structure 
of a face. 
It’s a probability 
structure very like 
the probability structures 
in quantum physics. 
Morphogenetic fields 
where introduced into 
biology for two reasons. 
Firstly, to understand 
what it is that shapes 
the form of organisms, 
which is 
impossible to understand 
just in terms of 
genes and gene products, 
because they don’t have 
any particular form. 
Even if you switch on 
genes in the right place 
in your arm or your leg, 
making the right proteins 
does not give you 
an arm or a leg. 
Something else 
is shaping them.
That is one reason. 
The other is that 
fields have an automatic 
holistic property; 
you can’t have 
a part of a field. 
If you cut a magnet 
in half, you don’t get 
one North Pole 
and one South Pole, 
you get two smaller 
magnets each 
with a complete field. 
The same 
applies to behavior, 
and here we’re getting 
closer to psychology. 
This theory says 
that the organization 
of the nervous system 
is also organized 
by morphic fields, 
and this should apply 
to learning. 
We will bring you 
more excerpts 
of Dr. Sheldrake’s lecture 
right after 
these short messages. 
You are watching 
Supreme Master Television.
Welcome back to 
Science and Spirituality. 
We are exploring 
morphic fields 
and resonance, 
an idea introduced 
by the British biologist 
Dr. Rupert Sheldrake. 
The idea theorizes 
that nature has 
a collective memory, 
which influences 
subsequent things 
on the basis 
of similarity of forms. 
If Dr. Sheldrake 
is correct, this means
that the so- called
 “laws of nature” 
are not fixed and that our 
memory is not localized 
in our brain. 
We now provide 
further portions 
of a lecture entitled 
“Morphic Resonance, 
Collective Memory 
and Habits of Nature,” 
by Dr. Rupert Sheldrake 
presented 
at Goldsmiths College 
in London, UK, 
on January 20, 2009. 
Here, Dr. Sheldrake 
describes how learning 
is influenced 
by morphic fields. 
There are a lot of ways 
in which you can 
test morphic resonance 
in the human realm. 
There are 
areas of existing data 
where we can look 
at the possible effects 
of morphic resonance, 
and one is with IQ tests. 
This is one
of the very few areas 
where the same tests 
have been done 
year after year.
I would predict that the 
average score in IQ tests 
should be 
going up year by year, 
not because people 
are getting smarter, but 
because so many people 
have already 
done the test, they’re
getting easier to do 
by morphic resonance.
When I first predicted this 
in the 1980’s, 
I couldn’t get my hands 
on IQ test data 
and I didn’t know 
how to test this. 
I was therefore fascinated 
when it turned out 
that a psychologist 
called James Flynn 
looked at data 
from Japan and America 
to start with, and then 
in many other countries, 
and found what is now 
called, “the Flynn effect,” 
which shows a 
large increase in average 
IQ test scores over 
the twentieth century. 
This is from 1918-1989; 
this is a big effect. 
It’s been found in many 
other countries as well. 
It’s not because people 
are getting smarter. 
What’s going on? 
There’s been a huge debate 
among psychologists 
to try and explain this; 
there are no 
satisfactory explanations 
that satisfy everyone, 
Flynn himself 
has confessed 
to be baffled by it. 
But it’s just what 
you’d expect on the basis 
of morphic resonance. 
In psychology, 
Jung among others 
has proposed that all 
human beings draw upon 
a collective memory. 
And morphic resonance 
would mean that if the 
idea didn’t already exist, 
you’d have to invent it. 
The greatest 
collective memory would 
come from those who 
are most similar to you 
in the past, 
members of your family 
or people of similar 
cultural background, 
because this would apply 
to the transmission 
of cultural forms. 
Finally, 
if I ask the question, 
“Which organism 
in the past is most similar 
to you now?”
The answer 
is going to be yourself. 
You’re more similar 
to yourself in the past 
than to anybody else; 
therefore the most specific 
morphic resonance 
working on you 
from the past would be 
from your own past. 
That means 
that you’ll have a kind of 
memory system based 
on morphic resonance 
that doesn’t depend 
on storing the memories 
inside the body. 
If you get into 
a similar state to one 
you’ve been in before, 
you’ll resonate with 
yourself from the past by 
morphic resonance and 
pick up those memories. 
That, I think, 
is how memory works. 
Everybody here has been 
brought up to believe 
that memories are stored 
inside the brain, 
in modified synapses 
or DNA or RNA or 
phosphorylated proteins. 
There’s 
many, many theories 
of memory storage. 
But one of 
the most interesting facts 
about memory research 
is how unsuccessful 
it’s been.
For more than 100 years, 
people have tried to find 
memories in the brain. 
They’ve tried desperately 
hard; billions of dollars 
have been spent 
on this attempt. 
Vast numbers of people 
have spent their careers 
trying to do it. 
And of course they’ve 
found some interesting 
and important things 
about memory. 
But the attempt 
to find the memory traces 
has been frustrated 
over and over again. 
They’ve proved elusive; 
they’ve never been able 
to pin them down. 
I’m a skeptic of 
standard memory theories 
and I think 
given that they’ve had 
such a poor track record 
in explaining 
the phenomenon 
for more than 100 years, 
it’s worth trying 
an alternative approach. 
Now there are 
some people who’d say 
“No, we should never try 
alternative approaches 
because they must be 
stored in the brain. 
Everybody knows they’ve 
got to be stored in there.” 
That’s a paradigmatic 
assumption. 
That’s just the kind 
of thing we should be 
skeptical about.
So I’m saying 
it’s an open question. 
Finally, this view 
of habits of nature, 
which has so many 
implications for
so many branches
of science, doesn’t 
explain evolution by itself. 
It explains 
how things get repeated. 
Evolution 
has to be an interplay 
of habit and creativity, 
just like our own lives 
are an interplay 
of habit and creativity. 
If we just had creativity 
nothing would 
ever stabilize. 
If we just had habit 
nothing new 
would ever happen. 
I think morphic resonance 
helps explain 
the question of habit; 
it leaves the source 
of creativity open. 
But it does give a 
completely different view 
of the entire evolutionary 
process, one which 
is more naturalistic 
than the conventional 
scientific theory 
with these mysterious 
laws of nature
beyond space and time. 
This is more naturalistic 
and more radically 
evolutionary. 
Whether it’s right or not, 
time will tell.
We appreciate 
Dr. Sheldrake’s 
unique perspectives 
and innovative thinking, 
which provides a very 
fascinating explanation 
of the evolution 
of life and the Universe 
through the idea 
of morphic resonance. 
We wish him much 
success in his further 
exploration of this area 
as we enter 
into a new age of
scientific understanding.
Thank you for 
your company today on 
Science and Spirituality. 
Coming up next is 
Words of Wisdom, 
after Noteworthy News. 
May you have 
a blessed week ahead.