Today’s 
Enlightening Entertainment 
will be presented 
in Dari and German, 
with subtitles in Arabic, 
Aulacese (Vietnamese),
Chinese, English,
French, German,
Indonesian, Italian,
Japanese, Korean,
Malay, Mongolian,
Persian, Portuguese,
Russian, Spanish
and Thai.
Gulnar, Gulnar, 
O beloved Gulnar
Your free flowing hair 
Gulnar, Gulnar, 
O beloved Gulnar
Your free flowing hair 
with a nice hair clip
You have set me 
on a whirlwind
with a nice hair clip
You have set me 
on a whirlwind
Greetings 
music-loving viewers!
Whether to celebrate 
the joys of life and love, 
or express spiritual longing, 
the music of Afghanistan 
has a long and rich history. 
Words cannot fully describe 
the ancient beauty 
and sounds of 
Afghan traditional music. 
Music tradition has 
always played a big role
in Afghanistan.
It brought together
people from different
ethnic backgrounds 
and bridged the gap
between them. 
O Heaven, 
I don’t say go not astray
The music of Afghanistan 
is also recognized 
by her instruments. 
Two important 
stringed instruments 
are the dotar and robab.
Today, some of 
the most skilled and 
esteemed Afghan artists 
will introduce us 
to what these instruments 
– and Afghan music 
in general – are all about.
From her moonlit face, 
my ruined abode 
is lit tonight 
The robab is a plucked
string instrument with
a distinct construction. 
Its hollow sound chamber
is carved 
out of a single piece 
of mulberry wood,
covered with a membrane.
Played with a pick, 
the robab has a 
deep sound characteristic 
of the Pashtun region in 
southeastern Afghanistan. 
It is often used to 
accompany folk songs. 
Its soil is invaluable
full of famous men
Its soil is invaluable
full of famous men
The world knows him
by the name 
of Balkhe Bami
The distinguished 
Afghan musician 
Daud Khan Sadozai 
is best known in Europe 
for his performances 
using the robab.
Could you tell us
more about the robab?
Yes, the robab is found
in many poems 
and amongst mystics 
the robab is spoken about
and  poetry is 
written about it. 
There are special shapes
of robabs, but this robab,
which is played
in Afghanistan, has 
the most perfect shape. 
It has sympathetic strings,
14 of them, sometimes
15 sympathetic strings,
three strings to play, 
and it’s hollow inside. 
It is played 
as a solo instrument. 
And also in the orchestra,
it is played as part 
of an ensemble and 
as an accompanying
instrument. 
It is a very popular,
widespread instrument 
in Afghanistan 
and also in Pakistan. 
In Kashmir 
it is also played a bit, but
in Afghanistan the most.  
Ustad Sobeir Bachtiar, 
who has mastered 
both Afghan and Western 
musical instruments, 
further comments 
about the robab.
Robab is one of the oldest 
musical instruments 
of the East.
In particular, 
it is very common 
in Afghanistan.
It is said 
that in the old times, 
it was played with a bow. 
Nowadays it is played 
with a plectrum.
Even in the ancient 
poetry books from 
thousands of years ago, 
the robab was mentioned.
Rumi used 
to play robab himself and 
he also added one string 
to this instrument.
Rudaki 
(famous Persian poet) 
was a musician too.
The mentioning of robab 
can be traced 
at least to the 7th century.
It is described 
in Persian writings 
and Sufi poetry. 
In old poems 
it is often found that
instruments like 
the tschang, 
and the robab or barbat
and so on, are mentioned.
And in the circles of
mystics, when they were
sitting and meditating,
the musical instruments
played a big role. 
And if it was this type of
robab or a different one,
that doesn’t really matter.
The old instruments,
traditional instruments,
all have a beautiful soul.
And if you play them,
then you will also change
after some time, 
and this kind of
traditional music changes
your character. 
And you feel what
the mystics felt long ago.
And in modern times, 
it is also played 
at gatherings 
where they meditate;
there are always
instruments involved. 
Let us now enjoy 
a traditional Afghan 
musical composition 
performed by 
Ustad Sobeir Bachtair on 
the robab, accompanied 
by Vahid Kamran 
on the tabla. 
Mr. Shamsuddin Masroor 
is a specialist of both 
the robab and the dotar. 
He introduces to us 
about the special qualities 
and history of the dotar.
Dotar has a long history 
in our country 
and it’s one of the native 
musical instruments 
from Herat, Afghanistan. 
No other country 
nor any other province 
besides Herat 
in Afghanistan 
is home to the dotar.
In Dari, “do” means “two” 
with “tar” 
meaning “strings.”
You may ask why dotar 
(meaning “two  strings”) 
actually has 
a lot of strings on it. 
Well,
before it came to Kabul, 
in Herat it did have 
only two strings and 
two adjusters on the top. 
Later it was brought 
to Kabul by 
master Mohammed Omar, 
who is a robab professor. 
He was an expert in robab. 
Not only in Afghanistan, 
but also in the continent 
there wasn’t a musician 
like him. 
He made the initiative 
and added more strings 
and adjusters 
on the dotar. 
This is 
to make more sounds 
and to play more rags 
(melodic forms) and acts. 
The sound became 
more beautiful and vibrant.
In Afghanistan 
it’s only played 
in Herat province. 
Few players 
who are from Herat 
can play it. 
Playing it is very difficult. 
You need a lot of time, 
hard work, practice, 
and patience until 
you learn how to play it. 
It has a delicate, but 
sweet and beautiful sound. 
Other instruments 
like the guitar, sitar, 
violin and robab 
have a stronger sound. 
This one’s sound is delicate, 
but very beautiful. 
I love it, and from 
thousands of instruments 
I have chosen the dotar 
and robab. 
They have been 
my friends all my life.
An Afghan musician 
is respected not only 
for their highly developed 
techniques and talent, 
but also for their sheer 
dedication to the art. 
When they play, 
we can see their 
intense concentration, 
yet at the same time, 
a complete love for music.
As far as 
music is concerned, 
I think we should do it 
for the inner enjoyment 
and contentment 
and not for fame, name 
and money. 
There is no limit; 
the more you practice, 
the better you can play.
For this reason, 
it is good that one 
does not stay stagnant.
The Afghan artist 
is always immersed 
in the country’s 
deep-rooted music culture.
I am an artist, 
and through all my life 
I have tried 
not to copy others. 
I love music 
from all over the world. 
But this is my style, 
I love it 
since it’s originally 
from Afghanistan.
That is 
what I have been doing 
since 50 years, 
singing with this style, 
and composing with 
the Afghan theme.
As a child, 
I was always very
touched by it and 
in Afghanistan
it was the custom,
everywhere in cafés…
even trucks had music
playing and the speakers
were outside and 
one could hear music
all day long. 
In my family circle,
my father was the one
who always invited
musicians. 
And in the evenings
they played music and 
it was very interesting
for me and one day, 
by way of radio, there
was no TV at that time,
I became very interested
in the robab sound.  
And then one day 
I also heard them live.
That is how it started. 
Mr. Sadozai, 
what is the nature 
of Afghan music?
We have classical music
in Afghanistan and then
we have traditional
folklore music.
Then we have 
the shepherds and
nomads in the mountains
who make music.
And that actually is 
the original music 
in Afghanistan. 
And from this 
the many flourishing
traditions in the cities 
are created. 
Mr. Sadozai 
continues to discuss 
the unique aspect 
of Afghan music.
I find the main difference
in our music is that
we try to get 
so much out of the notes,
so much yearning, 
so much love, 
so much pain, 
so much respect. 
So the notes are 
not played fleetingly 
but the notes are being
joined together. 
How? 
This pleading,
where you call 
your lover or meditate
on nature or on God,
this is all done with 
a lot of respect and love.
You try to extract 
a lot of colors 
and many ornaments.
It is a learning process,
of which a whole lifetime
is not enough. 
My advice for artists 
and especially youths 
and Afghan government 
departments is this: 
They should preserve 
our heritage and the 
original Afghan music. 
Famed Afghan singer 
and instrumentalist 
Mr. Vaheed Kaacemy 
has been taking the 
traditional Afghan sounds 
and blending them 
with contemporary styles. 
Nevertheless, 
his music is firmly rooted 
in the folk music 
of his homeland. 
And I'm in love 
with the folkloric songs, 
I love them.
I always strive 
to deliver good messages,
the messages of peace 
and reconciliation, and 
the message of happiness, 
to people. 
I’m not asleep in the night 
to dream about you.
I’m not happy in the daytime 
to see misfortune.
I’m not happy in the daytime 
to see misfortune.
I turn the ground into river.
Like fish that may be, 
I can see you in water. 
Like fish that may be, 
I can see you in water.
We appreciate our most
accomplished guests, 
Mr. Vaheed Kaacemy, 
Mr. Shamsuddin Masroor, 
Ustad Sobeir Bachtair, and 
Mr. Daud Khan Sadozai, 
for sharing 
your wonderful talents
and insights about 
the music of Afghanistan. 
Through your devoted 
sharing with various 
audiences and students, 
may this soul-stirring 
heritage continue 
to be appreciated by 
evermore people worldwide.
Thank you 
for joining us today. 
Coming next is 
Words of Wisdom, 
after Noteworthy News. 
May the Divine 
bless your life always.