Greetings, 
wonderful viewers. 
Once again 
it is the middle of 
the seventh lunar month. 
Once again 
it is time to rejoice 
in the Ullambana Festival, 
an occasion to celebrate 
the Divine love that helps 
and saves humanity.  
The Ullambana Festival 
has long been a tradition 
wherever 
Buddhism is cherished, 
and is particularly 
well-known in India, 
Âu Lạc (Vietnam), 
China, Japan, Singapore, 
Formosa (Taiwan) 
and South Korea.
The word Ullambana is 
a Sanskrit term 
literally meaning 
“rescue those who are 
hanging upside down,” 
and translates to mean 
“deliverance 
from suffering.” 
It originates from the tale 
of Maudgalyanana, 
a disciple 
of Shakyamanu Buddha 
who wished to save 
his mother from hell. 
The filial practitioner 
was only able to do so 
through 
the compassionate help 
of his Master and other 
spiritual practitioners.
Ms. Joyce Lye,
co-founder of the charity 
group Kampung Senang 
in Singapore, 
shared the story 
of Maudgalyayana 
in more detail.
He was diligent 
in spiritual practice and 
had great magical power. 
After his mother 
passed away, 
he missed her very much, 
and therefore 
used his magical power 
to look for her. 
When his mother was alive 
she was often greedy. 
Therefore, after she died, 
she entered into the state 
of a hungry ghost. 
Maudgalyayana found 
his mother in this state 
and so he really wished 
to relieve her hunger. 
So he used 
his magical power 
to manifest some food 
for his mother. 
Unfortunately, his 
mother’s greedy thoughts 
arose again. 
She was afraid 
that other beings 
would share her food. 
As soon as 
this thought arose, 
all the food turned into fire 
and she couldn’t eat it. 
So Maudgalyayana 
returned to the Buddha, 
asking for his advice 
on how to help his mother. 
The Buddha reminded him 
of the collective 
spiritual power 
of the sangha (spiritual 
practitioner community).
Mr. Takuji Iizuka is a 
respected Buddhist monk 
from the Zojyoji 
Buddhist Temple in Japan.
In Japan we call this 
Obon or Bon Festival, 
but it comes from 
the Ullambana sutra 
of Buddhism. 
When Maudgalyayana, 
who was 
a Buddha’s disciple, used 
his supernatural power 
to search 
how his mother was doing 
after passing on, 
he saw her suffering 
after she had fallen 
into the realm of Preta, 
or realm of hungry ghosts. 
She was hung 
upside down there. 
Then, honorable Mokuren 
begged his Master Buddha 
to tell him 
how to release his mother. 
Buddha instructed him 
to make offerings to many 
Buddhist ascetic monks, 
such as various delicacies, 
food to drink, 
which is called ango.
This act of charity 
would become a merit 
which enables him 
to save his mother. 
Based on this legend, 
Obon takes place 
every year in July 
or August in summer 
in the Japanese culture.
At Ullambana, people 
pray and offer fruits 
at the temples or at home, 
chant sutras, make lanterns 
to put on the rivers, 
dance, and/or gather 
with parents. 
In Japan, Ullambana 
is one the nation’s 
most important festivals. 
In the temple, 
a Buddhist memorial 
service is performed. 
In addition, we display 
a family's Buddhist altar 
at home and make an altar 
for the ancestral spirits 
of the deceased.
I understand 
that it is our custom that 
relatives gather at home 
on this occasion 
in order for a priest 
to hold a service 
with sutra chanting, 
and to make offerings 
of food and flowers.
During Obon, 
many events are 
performed all over Japan 
in order to 
console and cheer up 
the ancestral spirits 
of the deceased, 
including Bon dance, 
bonfire of Kyoto, 
and floating a straw boat 
or lanterns or offerings 
on the water at the end 
of the Bon Festival.
Inspired 
by Maudgalyayana’s 
filial piety to his mother, 
some countries 
like Âu Lạc (Vietnam) 
celebrate Ullambana 
in thanksgiving to 
the mother or both parents. 
We spoke with some 
Aulacese (Vietnamese) 
citizens about how 
they observe the festival, 
which they call Lễ Vu Lan.
On Lễ Vu Lan Day, one 
often goes to the pagoda. 
Children 
whose parents are alive 
often pin a red rose 
on their chest 
and white roses are 
for those whose parents 
are deceased. 
When going to the temple, 
we can commemorate 
our parents’ favor 
of raising us. 
We can do charity work 
or do good deeds 
as a dutiful child. 
The Lễ Vu Lan Festival 
is very meaningful to 
the Aulacese (Vietnamese). 
There’s a saying: 
“Father’s favor 
is as high as 
the tallest mountain.
Mother’s kindness
is like the water flowing 
from the source.”
We should always 
remember our parents’ 
favor of raising us.
It is a day for children 
to have a chance 
to show gratitude to our 
parents and ancestors. 
One can go to the pagoda 
or stay at home 
to get together 
with one’s family, 
parents, grandparents. 
Such days are to give 
the descendants a chance 
to know more about their 
ancestors and parents.
Lễ Vu Lan is the day 
when children can show 
their filial piety 
to their parents 
who gave birth 
and bring them up. 
Usually, 
our Aulacese people 
celebrate Lễ Vu Lan 
by activities such as 
going to the pagoda, 
praying for the liberation 
of our parents’ souls, 
floating paper lanterns 
to pray for the salvation 
of the dead.
I think that 
the Lễ Vu Lan festival 
is the day to fulfill our 
filial duty to our mother.
If our mother is alive, 
we pray 
for our mother’s peace. 
If our mother is not alive, 
we also pray 
for the salvation 
of our mother’s soul.
On that day, 
Aulacese people 
go to the pagoda, 
setting free animals, 
praying for 
our mother’s peace, 
and doing good deeds 
to pray for blessings.
The 10th Vice President 
of Formosa (Taiwan) 
Annette Lu also shared 
precious memory 
of her late mother, 
while expanding the love 
for her biological mother 
to embrace Mother Earth, 
the planet.
My mother, 
for her background, 
she was a very typical 
Formosan (Taiwanese) 
woman. 
She was adopted 
since little, 
so in that environment, 
she was not able to receive 
a very good education 
like we modern women. 
Nevertheless, 
she had a strong sense 
of independence. 
She and my father 
fell in love 
and married each other 
in that kind of era. 
They worked very hard. 
Her daughter went as far 
as being a vice president. 
I think 
they never expected that.
I feel that all women 
are very hard working 
and very amazing. 
When there’s something 
good, they always 
think of their daughters, 
their husbands, 
and their children first. 
And they take up the 
hardest work themselves. 
Of course, 
our shared mother 
is the Earth, so I also hope 
everyone together takes 
good care of the Earth.
In Formosa (Taiwan), 
China, and Singapore, 
the Ullambana Festival 
has found affinity with 
non-Buddhist traditions 
and has become one of 
the most auspicious festivals 
during the year. 
In Singapore, the festival 
in July is usually 
not called Ullambana, 
it’s called 
the Middle Yuan Festival. 
Historically, 
people started to celebrate 
the Middle Yuan Festival 
after the Wei Dynasty. 
According to 
the historical record, 
it says that there are 
three Yuans in a year: 
the first one is 
the Upper Yuan, 
which is January 15 
of the Lunar Calendar, 
the Middle Yuan 
falls on July 15, 
and October 15 
is the Lower Yuan. 
To celebrate 
the Upper Yuan Festival, 
people express 
their gratitude 
to the Lord of Heaven. 
Then in July, 
they show gratitude 
to the Lord of the Earth. 
Why should we thank 
the Lord of the Earth? 
It’s because 
the Earth is our mother 
who nourishes all the crops 
to ensure harvests and 
to provide bountiful food 
for us to eat. 
Therefore, it’s a festival 
to show respect to Heaven 
and gratitude to the Earth. 
And that’s the meaning 
of this festival 
from the Wei Dynasty. 
Here in Singapore, 
we have Indian culture, 
the Buddhist culture, 
and folk traditions, 
or the local customs. 
Therefore, 
the celebrations of 
the Middle Yuan Festival 
can be completely different 
depending on 
the organizer. 
The Buddhists celebrate 
the Middle Yuan Festival 
in their own way. 
They think about 
all the beings 
who are like their mother, 
and deliver them. 
Then the Taoists 
make offerings 
to thank the Earth.
For major cities,
Ullambana is an occasion
for many eateries to 
offer vegan cuisine.
Many people, Buddhist 
and non-Buddhist,
are able to enjoy
the lighter feeling
of consuming food
that is free of suffering.
According to the teachings 
of the Buddha, 
all sentient beings 
in all realms and in nature 
are like our mothers. 
They were once 
our mother. 
Therefore, 
on such a festive day, 
also known as 
the Ullambana Day,
they would 
help sentient beings 
to recognize the Truth. 
They would spread 
the nectar water, 
and even give medicines 
to relieve pains 
caused by people’s greed, 
hatred and ignorance. 
Therefore, it’s a very 
meaningful festival and 
a very auspicious day, 
because many 
spiritual practitioners 
would gather together 
and many hearts 
would become sincere.
The Ullambana Festival 
also reminds us 
about the merits 
of offering vegetarian or 
vegan food to the Buddha, 
Bodhisattvas and others.
During a February 2011 
videoconference 
Supreme Master Ching Hai 
revealed that food is 
a significant medium 
through which 
spiritual Masters 
can assist humanity, 
and shared new insights 
about food and merits 
through 
the Maudgalyayana story.
So, food, drinks 
are a convenient tool 
for masters to intervene 
in the give-and-take drama 
of this world. 
It connects almost all 
members of our society, 
from farmers, harvesters, 
etc., down to 
machine operators, 
refinery workers, and 
even builders for storage, 
for road, for transport, 
you see? 
So, as we consume 
even vegan food, 
we have to also 
practice diligently 
in order to 
have enough merit 
to repay the kindness of 
all the workers involved, 
as well as to cleanse 
the bad karma (retribution) 
of the things 
that we use in this world, 
and to bless 
whichever trees or plants 
that give us food, or 
their groups, for example, 
so that they also can elevate 
in the spiritual evolution.
 
Remember when 
the Buddha’s disciple, 
Maudgalyāyana, 
his mother was punished 
in hell because she 
because she made meat 
to feed the sangha 
and lied to them, 
saying it was vegetarian. 
So after Maudgalyāyana 
brought the food and fruit 
offering to 
the whole congregation 
of monks there, 
then his mother was 
liberated immediately. 
Yes, because when 
they partake of this food, 
then they partake 
of the connection 
with the humankind 
in this world – 
you see what I mean? –
(Yes, Master.)
including the mother 
of Maudgalyāyana. 
That’s why 
she was liberated. 
So it took a lot of monks, 
everybody took 
a little bit of 
bad karma (retribution), 
so she was liberated.
 
We wish everyone 
who is celebrating, 
a joyful and meaningful 
Ullambana Festival. 
May it be for everyone 
a time to reflect 
on Heaven’s grace 
and the virtuous, filial, 
and spiritual way of life.
Cherished viewers, 
thank you 
for your company today. 
Please stay tuned 
to Supreme Master 
Television. 
Our Noble Lineage 
is up next after 
Noteworthy News. 
Wishing you 
and your loved ones 
Heaven’s 
all-encompassing grace.