Today’s A Journey 
through Aesthetic Realms 
will be presented in 
Arabic and English, 
with subtitles in Arabic, 
Aulacese (Vietnamese), 
Chinese, English, 
French, German, 
Hungarian, Indonesian, 
Japanese, Korean, 
Persian, Portuguese, 
Russian, Thai 
and Spanish.
Greetings, 
culture-loving viewers 
and welcome to 
A Journey through 
Aesthetic Realms. 
The region of Palestine 
has been inhabited 
by ancient civilizations 
for 1.5 million years. 
The rich cultural history 
of Palestine is evident 
from its architectures, 
arts and costumes, 
as well as
the way people live.
 
In an effort to preserve 
their valuable traditions, 
the Centre for Cultural 
Heritage Preservation
in Bethlehem was 
established 8 years ago, 
and has adopted 
a holistic approach 
to rehabilitation by 
involving the community 
and promoting a sense 
of shared responsibility.
Today, we’ll feature 
part one of a two-part 
program introducing 
the Centre for Cultural 
Heritage Preservation 
in Palestine with director 
of the organization and 
architect Issam Juha and 
architect Nada Al-Atrash. 
Historic Palestine is one 
of the most amazing 
places in the world. 
It’s a very small country, 
however, it has 
an outstanding history 
and amazing geography 
that makes it special 
in the world. 
Palestine is a very 
holy place and we call it 
the Holy Land for being 
the home for 3 religions 
of Christian, Judaism 
and Muslims. 
Each religion
exists in this land 
and it’s very important 
for the religions.
The landscape of Palestine 
is a very amazing 
landscape where
in 15 kilometer wide, 
the geography of 
Palestine changes from 
a green area to 
a complete desert area, 
or semi-desert 
to desert area. 
We have one outstanding 
lake which is called 
the Dead Sea. 
The Dead Sea is a lake 
where it contains 
a high percentage of salt, 
this helps make it special 
because you can float 
on the sea without 
moving your hands 
or doing any effort. 
And this is one of 
very important touristic 
places in Palestine. 
Palestine’s architectures 
are the standing witness 
of its thousands of years 
of glory and a part of 
its rich heritage. 
Throughout history, 
numerous masonries, 
architects and artisans 
have built into 
these structures 
their love for the land, 
their wish for the world, 
and their aesthetic values. 
Therefore, 
returning them to their 
original appearance 
means preserving the 
cultural roots and identity 
of modern Palestine.
If you need to understand 
architectural heritage or 
your heritage in general, 
you need to understand 
why did they do it 
that way. 
The Palestinian culture 
is very simple and 
has beautiful architecture 
that reflects 
the connection between 
the human beings 
and the nature 
that surrounds him.
Also in Palestine we have 
very beautiful old towns, 
we have Nablus which is 
a sample of 
the Roman old town. 
We have Jerusalem 
which we can refer 
to the Mamluk period. 
We have 
Ottoman Bethlehem. 
The Nativity Church was 
built in the year 329 AC. 
And the second time, 
in the year 635 AC, 
which means that 
this church is more than 
1400 years old. 
Also we have the Church 
of Holy Sepulchre 
in Jerusalem, one 
of the most outstanding 
churches that was also 
built in the Byzantine time. 
These two churches 
are considered two of 
the oldest churches that 
exist in the whole world. 
In addition to these 
very beautiful churches 
you can see also 
other religious-rich 
outstanding buildings 
such as Al Aqsa Mosque, 
and the Dome 
in Jerusalem. 
Also you can see 
the beautiful monasteries 
that are constructed 
on the top of 
the mountains in the 
Jerusalem wilderness area. 
These monasteries are 
considered as amazing 
monasteries because 
they were constructed 
on the mountains, 
where they are
part of the mountain. 
And priests used to live 
in these monasteries 
from the 4th century. 
 
To preserve the 
magnificent historical 
roots that serve as a link 
to the past for her people, 
the Centre for 
Cultural Heritage 
Preservation was founded. 
The Centre 
was authorized by 
President Yassser Arafat 
as an extension 
of the Bethlehem 2000 
Project Authority that 
was created in 1998 
in preparation 
for Bethlehem’s 
millennium celebration.
The Centre for Cultural 
Heritage Preservation 
was established in 2001 
and it aims at preserving 
both the tangible 
and intangible 
cultural heritage 
of Palestine through 
its preservation projects 
and rehabilitation 
projects through 
the awareness campaigns. 
It aims at creating 
the interaction 
between the community 
and the center through 
the community 
mapping projects that are 
conducted with school 
children all around 
the district and it also 
aims to conduct research 
on the subjects of tangible 
and intangible heritage. 
We give more priority
for the students’ sectors, 
for the youth, where 
we believe that these 
are the generation 
that may change things 
in future and provide 
better protection 
for the cultural heritage. 
That’s why we try 
to make them part of 
the project, for example, 
we involve them 
in planting activities, 
in the project where we restore. 
We give them lectures 
that inform them about 
the cultural heritage 
of the Bethlehem district 
and the importance of 
protecting this heritage. 
Also we arrange for sight 
visits for these students 
where they come and see 
the projects we are doing 
before restoration, 
during restoration 
and after restoration, 
where they can touch 
the difference.
 
Our program on 
the Centre for Cultural 
Heritage Preservation 
in Palestine will continue 
after these brief messages. 
Please stay tuned 
to Supreme Master 
Television.
The architecture 
is the tangible heritage. 
The intangible heritage 
of Palestine are the 
maxims and traditions 
that we inherited 
from our parents, 
grandparents, 
and grand-grandparents 
that’s reflected in our life.
 
It’s not only 
the Palestinian culture 
that is a welcoming 
and peace-loving culture; 
it’s the whole 
Middle-Eastern people 
and the Arabs. 
They love to welcome 
their guests and
take care of them. 
Welcome back to 
A Journey through 
Aesthetic Realms 
on Supreme Master 
Television, as we 
continue our interview 
with director Issam Juha 
and architect 
Nada Al-Atrash 
of Palestine’s Centre 
for Cultural Heritage 
Preservation.
Since its establishment, 
the Centre has 
implemented numerous 
focused programs 
to restore historical 
buildings and rehabilitate 
several old quarters 
in Bethlehem, 
which greatly improve 
the living conditions 
for the local residents. 
Integrated with these 
projects are field research 
and training activities, 
as well as public 
awareness campaigns 
about the importance 
of Palestine’s 
cultural heritage.
All our projects are 
conducted through grants 
and proposals 
that are introduced to 
the World Bank USA,
the governments of 
Sweden, Italy, Spain, 
Belgium, Austria, 
Australia, SEDA 
(Swedish International 
Development Agency). 
Usually when we start 
rehabilitating buildings, 
we do a documentary 
work that covers 
several aspects 
such as social survey, 
architecture survey, 
structure survey, we do 
survey about oral history, 
and then we start 
working on 
the rehabilitation project, 
on the plantation works. 
Recently, we’ve started 
a pilot project in the 
Palestinian Territory, 
called the Bethlehem 
Area Conservation 
and Management Plan. 
This project aims 
at bringing up 
the importance 
the cultural heritage 
and introducing ways 
of how to conserve it 
through conducting 
studies that will come up 
with conservation plans 
for the cities of 
Bethlehem, Beit Jala 
and Beit Sahour.
 
Also through 
a management plan 
that will explain how
 to manage the cultural 
heritage of Palestine. 
After finishing 
the Conservation 
and Management Plan 
for Bethlehem, 
Beit Sahour and Beit Jala, 
we are hoping to be able 
to prepare a nomination 
file to enlist Bethlehem 
on the UNESCO 
World Heritage list.  
We have also been able 
to set several training 
courses for engineers, 
architects, laborers 
to train them on 
how to deal with the 
conservation techniques 
and to increase the 
capacity in this field. 
The Centre is not only 
concerned with 
architectural and 
structural preservation 
but is dedicated to 
promoting the ancient 
traditions of Palestinians 
as well. 
Now with 
the complications of life, 
the economical situations 
and the influence
of the globalization, 
people are tending 
to leave these habits and 
start living the modern way. 
But we still need to 
preserve them to know 
what was happening. 
Why are we forgetting 
the songs that 
our grandparents 
and grandmothers 
used to sing? This is 
the intangible heritage 
that we need to revitalize 
because it is the link to 
our past, it is what made 
us what are we today. 
The intangible heritage 
of Palestine includes 
its beautiful arts, customs 
as well as her culture 
of living. Palestinians’ 
warm and inviting culture 
of hospitality stems 
from their traditional 
nomadic heritage.
It's a simple way of life. 
It's a way of life 
that shows love 
and friendship 
between people, 
and between families, 
between neighbors. 
It's the culture that used 
to bring people together 
and we hope, 
by showing this culture, 
that we can explain to 
everybody and to the world,
that we are loving people, 
and you can see it 
through our architecture, 
through our heritage, 
through our maxims, 
through our traditions. 
We are loving and caring 
people, and we have to 
continue being that way. 
We used to live 
in communities
that used to move. 
And then when we settled, 
we still knew what it 
means to be moving from 
one place to another 
and we took it 
as our responsibility to 
take care of people who 
are coming from outside, 
and provide them home 
and shelter until 
they can find their way. 
This tradition has 
developed into a maxim, 
that whoever is coming 
as a guest to our country, 
a researcher, a visitor,
a relative who has been 
living away, 
it is our responsibility 
to make them feel like 
they are home. Because 
this is the only way 
that we can reflect our 
feelings to the people.
To fully experience 
and appreciate 
the rich traditions, values 
and heritage of Palestine, 
it is important to be 
immersed in the atmosphere 
of her peaceful 
and friendly people.
 
It’s simple to explain 
the tangible architecture 
because its something 
you can see and touch 
with your hands. 
But in order to understand 
the intangible heritage, 
I think you need to come 
here to Palestine 
and live the experience. 
It’s easy to live 
the experience in villages, 
with the Bedouins, 
with the locals, 
with the farmers. 
This is the only way 
you can understand 
the intangible heritage. 
Please join us for 
part two of this enriching 
program next Monday 
on Supreme Master 
Television’s 
A Journey through 
Aesthetic Realms.
 
For more about 
the Centre for Cultural 
Heritage Preservation, 
please visit 
Caring viewers, 
thank you for your 
presence today. 
Up next is Vegetarianism: 
The Noble Way of Living, 
right after 
Noteworthy News. 
May love and harmony 
prevail on Earth.
Today’s A Journey 
through Aesthetic Realms 
will be presented in 
Arabic and English, 
with subtitles in Arabic, 
Aulacese (Vietnamese), 
Chinese, English, 
French, German, 
Hungarian, Indonesian, 
Japanese, Korean, 
Persian, Portuguese, 
Russian, Thai 
and Spanish.
Greetings, 
culture-loving viewers 
and welcome to 
A Journey through 
Aesthetic Realms. 
The region of Palestine 
has been inhabited 
by ancient civilizations 
for 1.5 million years. 
The rich cultural history 
of Palestine is evident 
from its architectures, 
arts and costumes, 
as well as
the way people live. 
In an effort to preserve 
their valuable traditions, 
the Centre for Cultural 
Heritage Preservation
in Bethlehem was 
established 8 years ago, 
and has adopted 
a holistic approach 
to rehabilitation by 
involving the community 
and promoting a sense 
of shared responsibility.
Today, we’ll feature 
part two of a two-part 
program introducing 
the Centre for Cultural 
Heritage Preservation 
in Palestine with director 
of the organization and 
architect Issam Juha and 
architect Nada Al-Atrash. 
Palestinian architecture 
is simple architecture, 
mostly in the villages 
is simple, vernacular 
architecture that is built 
in simple techniques, 
the arches and the vaults, 
the cross vaults, using 
the local material just 
to serve their purposes 
and to fulfill their needs. 
  
Very close to each other, 
in harmony with each other, 
and also in harmony 
with the nature 
surrounding them. 
Because mostly 
the people who lived 
in the villages were
the farmers and they 
always have this special 
connection between them 
and their land. 
So it's easy to notice, 
like in any urban settlements, 
that people gathered 
on top of the hill 
and have their farms 
surrounding them. 
Ms. Al-Atrash 
is currently co-authoring 
a book on the cultural 
heritage of Palestine and 
the means to preserve it. 
The book is 
a collaborative effort 
with three other 
architectural heritage 
preservation institutions 
in Palestine, 
namely, the Hebron 
Rehabilitation Committee, 
Riwaq Institute 
from Ramallah and 
the Welfare Association 
in Jerusalem. 
This is an aerial photo 
of Bethlehem of 
the year 1937, which
is the earlier photo, 
the historical archived 
photos that we have are 
one of the elements that 
helped us understand 
the methodology 
of the town or village 
and how did they develop 
throughout the years, 
especially that lots 
of data related to 
the buildings in Palestine 
is lost.
And we have the stories 
told by the older people 
to understand what is 
happening and figured 
out the reasons that 
caused the architectures 
to look that way. 
The book will offer 
a significant window 
into the colorful history 
of Palestinian culture 
and lifestyles through 
extensive research 
conducted over the years.
Because of the difference 
in weather and 
temperature in our land 
between the summer 
and the winter; 
we used to build with 
hard cut stone 
from our local quarries. 
And if you can notice,
the thickness of the walls 
is massive because 
this can prevent the chill, 
and cause the house to be 
cold in the summer days.  
 
It's also connected 
with their living style. 
They had managed 
to gather all the facilities 
they need to live in one room. 
They had what is called 
a mastaba which is 
a platform in the room 
where they used to sleep. 
And then in one of 
the walls you would find 
a niche where they used 
to keep their sleeping 
pillows and blankets, 
bring them out 
in the night to sleep 
and then put them back in 
to use the space for living. 
So they adapted 
themselves to minimum 
space in order to be able 
to keep the most area 
of the agricultural lands. 
Also in order to 
live closer to each other.
   
They used to work in summer, 
collect their crops, 
keep them in the houses 
for either drying them 
or pickle them 
or get the olive oils.
 
In summer, they used to 
sleep on the roof 
or in the hosh which 
is the courtyard 
in the middle of the house. 
This is one other feature 
that you can find in 
almost all the Palestinian 
architecture or 
vernacular architecture. 
The hosh can gather 
the family to live together 
in this space and
provide them privacy 
from their neighbors. 
Yet they have that 
connecting door 
to the neighbors 
they're living next to. 
This used to be the fabric 
that constituted 
the historic town.
  
After these brief messages, 
A Journey through 
Aesthetic Realms 
will resume our program 
on the preservation of 
the beautiful 
Palestinian heritage. 
Please stay tuned to 
Supreme Master Television.
This is a Palestinian 
traditional house. 
You can notice the color 
of the stone and how is it 
matching the nature around, 
the rocks and everything. 
This is the complex 
of rooms. 
If you can see the difference 
between this, which is 
in the cities, and they are 
caring about 
the aesthetic appearance 
about the building, while 
here, this is in the village, 
all they're trying to do 
is fulfill their needs 
where they only needed 
rectangular openings 
to go inside the room.
 
Welcome back to 
A Journey through 
Aesthetic Realms 
on Supreme Master 
Television for our 
program featuring 
the efforts of the Centre 
for Cultural Heritage 
Preservation in Palestine 
in the restoration of 
historical architecture. 
So through our adaptive 
re-use of buildings, 
we are trying to create 
a new lifestyle 
in the middle of the towns 
and use the architectures 
that we have 
in the middle or centers 
of the historic towns 
of Bethlehem area. 
Both the villages and towns, 
we are revitalizing these 
centers in a modern way.
In the year 2005, we have 
been able to establish 
a program named 
Job Creation through 
Cultural Heritage 
Rehabilitation. 
In this program, we have 
selected several buildings 
to be restored 
and to be reused 
for current purposes 
or for new purposes. 
This program aims 
to achieve 4 important 
objectives. First, 
in this program we have 
been able to protect 
the historical buildings 
from collapse. 
Second, we have been 
able to create jobs. 
As you may know, 
this conservation project 
includes intensive labor, 
where 40% of the total 
budget of the project 
goes to direct employment. 
Also, after the project, 
there is a chance 
for permanent 
job opportunities. 
The third goal was 
to enhance the role of 
public institution 
through providing 
these old buildings 
to offer their services. 
And fourth, also we have 
been able to make use 
of this historic building 
and this can decrease 
the need of land 
in the time where 
there is no available land. 
So these were the goals 
of this project. 
We have been successful 
to meet our ends 
and goals and we are 
still continuing 
with these projects.
Under the center’s leadership, 
renovation projects 
have successfully 
met their objectives. 
Not only is the tangible 
heritage of Palestine 
found in its historic 
buildings preserved, 
but the restored buildings 
offer residents 
a higher quality of life. 
This project is for 
the Anatrah Quarter, 
a quarter 
which is located next 
to the Nativity Church. 
This quarter used to be 
in very bad condition. 
We have been able to 
upgrade the infrastructure 
and provide better 
living conditions 
and safety conditions 
for people there. 
These are some photos 
for the Old Core of 
Beit Fajar, or historic 
center of Beit Fajar. 
Also there we have been 
able to improve 
the living condition for 
people living in that area. 
About building renovations, 
this is Mar Aphram 
Children’s Library,
this is how it was before, 
and now after being 
rehabilitated 
it is now used 
as a children’s library.
With education being 
a highly valued 
in Palestinian culture, 
the Centre for Cultural 
Heritage Preservation 
also applies its efforts 
in restoring buildings 
to provide schools 
and facilities for students. 
This is Dar Abu 
Eid - Beit Jala, one of 
our outstanding projects. 
It is a 3-storey building 
constructed 150 years ago.
It was abandoned 
for more than 20 years. 
We have been able 
to restore the building, 
and to adapt it to be used 
as a musical academy 
for teaching 
to children music. 
Also, these are some photos. 
This one of our projects 
that was started in 
a village 5 kilometers to
the south of Bethlehem. 
This building had almost 
collapsed and people 
in that village
never believed that 
this building can be used 
once again. 
We have been able
to restore the building 
and make it available 
as a culture center. 
This is one of our projects 
in Al-Jaba’a village, 
a village 15 kilometers 
to the south of Bethlehem, 
and after rehabilitation 
this building was used 
as a kindergarten. 
You can see that we have 
different treatment 
for these buildings 
according to the use. 
Here the colors used 
are colorful, that fits 
with the new purpose 
of the building. 
This is one 
very important palace 
that was constructed 
in Bethlehem in the year 
1914, and later it was 
transferred to be a school. 
Through the dedicated 
and loving efforts 
of the Centre for Cultural 
Heritage Preservation 
living conditions of
local Palestinians have 
greatly been improved. 
Their significant work 
has also ensured 
the continuation 
of their beautiful culture, 
one in which the same 
universal values of peace 
and respect are shared. 
All people are born equal 
and everybody 
has the right to live equal 
to the other. 
So, I hope that peace will 
come one day to this land 
and we can live 
all in peace because 
we are all humans and 
we all deserve a peaceful life. 
I think the culture 
is one of the aspects that 
may help in building trust. 
Being a specialist 
in the protection 
of cultural heritage, 
I think we should start 
with this point, 
to make cooperation 
between both sides 
in order to protect 
the cultural heritage.
 
Our deep appreciation 
to Mr. Issam Juha 
and Ms. Nada Al-Atrash 
for sharing their expertise 
and devotion 
in preserving the tangible 
and intangible 
Palestinian heritage. 
May the important work 
of the Centre for Cultural 
Heritage Preservation 
continue in fruitful success. 
For more about 
the Centre for Cultural 
Heritage Preservation, 
please visit 
Optimistic viewers, 
thank you being with us 
for A Journey through 
Aesthetic Realms. 
Up next is Vegetarianism: 
The Noble Way of Living, 
right after 
Noteworthy News 
here on 
Supreme Master Television. 
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