Between Master and Disciples
 
From the Holy Hadith Book of Sahih Muslim: The Book Pertaining to Piety and Softening of Hearts      
Today’s Between Master and Disciples – From the Holy Hadith Book of Sahih Muslim: The Book Pertaining to Piety and Softening of Hearts – will be presented in Arabic with subtitles in Arabic, Aulacese (Vietnamese), Bulgarian, Chinese, Czech-Slovak, English, French, German, Hindi, Hungarian, Indonesian, Italian, Japanese, Korean, Malay, Mongolian, Persian, Polish, Portuguese, Punjabi, Russian, Spanish and Thai.

Prophet Muhammad, Peace Be Upon Him, was born in 570 AD in Mecca, in what is now known as Saudi Arabia. At about age 40, he retired to a cave in the mountains and engaged in deep meditation. During this period of inner introspection, he first received messages from Allah through the Archangel Gabriel. The record of these divine revelations, which spanned over 23 years, can be found in the most holy book of Islam – the Qur’an. The gentle Prophet Muhammad was a beloved teacher who led by his own shining example. His noble teachings live on in the hearts of people today, inspiring them to a peaceful path to find their Most High.

Today we share with you the wise teachings of Prophet Muhammad, Peace Be Upon Him, with excerpts from “The Book Pertaining to Piety and Softening of Hearts” of the Holy Hadith Book of Sahih Muslim. Thank you, harmonious viewers, for your company for Between Master and Disciples.

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The Book Pertaining to Piety and Softening of Hearts Chapter 1:

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The world is a prison-house for a believer and Paradise for a non-believer.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A servant says, ‘My wealth, my wealth,’ but out of his wealth three things are only his: whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity, and this is what he stored for himself (as a reward for the Hereafter), and what is beyond this (it is of no use to you) because you are to depart and leave it for other people.

Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying: Three things follow the bier of a dead man, two of them come back and one is left with him: the members of his family, wealth and his good deeds. The members of his family and wealth come back and the deeds alone are left with him.

'Amr b. 'Auf, who was an ally of Banu 'Amir b. Luwayy (and he was one amongst them) who participated in Badr along with Allah's Messenger (may peace be upon him) reported that, Allah's Messenger (may peace be upon him) sent Abu Ubaida b. Jarrah to Bahrain for collecting Jizya and Allah's Messenger (may peace be upon him) had made a truce with the people of Bahrain and had appointed 'Ala' b. Hadrami and Abu Ubaida (for this purpose).

They came with wealth from Bahrain and the Ansar heard about the arrival of Abu Ubaida and they had observed the dawn prayer along with Allah's Messenger (may peace be upon him), and when Allah's Messenger (may peace be upon him) had finished the prayer they (the Ansar) came before him and Allah's Messenger (may peace be upon him) smiled as he saw them and then said: I think you have heard about the arrival of Abu Ubaida with goods from Bahrain. They said: Allah's Messenger, yes, it is so. Thereupon he said: Be happy and be hopeful of that what gives you delight. By Allah, it is not the poverty about which I fear in regard to you but I am afraid in your case that the worldly riches way be given to you as were given to those who had gone before you and you begin to vie with one another for them as they vied for them, and these may destroy you as these destroyed them.

Abu Huraira reported that Allah's Messenger (may peace be upon him) said: When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things (in which he stands) at a higher level (as compared to him). Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Look at those who stand at a lower level than you but don't look at those who stand at a higher level than you, for this would make the favors conferred upon you by Allah insignificant in your eyes. 'Umair al-'Adawi reported: 'Utba b. Ghazwan delivered us a sermon and he praised Allah and lauded Him, then said: Now coming to the point, verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves, and you are going to shift to an abode which knows no end, and you should shift with the good before you, for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom.

By Allah, it would be fully packed. Do you find it something strange, and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise, and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah's Messenger (may peace be upon him) and we had nothing to eat but the leaves of the tree

We found a sheet which we tore in two and divided between myself and Sa'd b. Malik. I made the lower garment with half of it and so did Sa'd make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities (of the Islamic Commonwealth) and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain forever and its impact fades with the result that it changes eventually into kingship, and you would soon come to know and experience those rulers who would come after us and see how far they are from religion.

Khalid b. Umair reported: I heard Uqba b. Ghazwan as saying: I found myself as the seventh amongst the seven who had been along with Allah's Messenger (may peace be upon him). We had nothing to eat but the leaves of hubla (a wild tree)…

Abu Huraira reported that they (the Companions of the Holy Prophet) said: Allah's Messenger, will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life, you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them.

Then Allah would sit in judgment upon the servant and would say: O, so and so, did I not honor you and make you the chief and provide you the spouse… and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment. And Allah would say: O, so and so, did We not honor you and make you the chief… and afford you an opportunity to rule over your subjects?

He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: O Allah, make for the family of Muhammad the provision which is a bare subsistence.

'A'isha reported: Never could the family of Muhammad (may peace be upon him) (afford to eat) the bread of wheat for two days successively. Even (out of these two day) one (was such wherein he could get) only a date. 'A'isha reported: We the family of Muhammad (may peace be upon him) used to spend the whole month in which we did not need to kindle the fire as we had nothing to cook; we had only dates and water to fill our bellies.

'A'isha used to say to 'Urwa: Son of my sister, by Allah, I used to see the new moon, then the new moon, then the new moon, i.e. three moons in two months, and fire was not kindled in the house of Allah's Messenger (may peace be upon him). I ('Urwa) said: Auntie, then what were your means of sustenance? She said: Dates and water.

Nu'man b. Bashir said: Don't you eat and drink according to your heart's desire, whereas I saw that your Prophet (may peace be upon him) at times could not find even an inferior quality of the dates with which he could fill his belly.

'Abd al-Rahman al-Hubuli reported: I heard that a person asked 'Abdullah b. 'Amr b. 'Asas saying: Are we not amongst the destitute of the emigrants? Abdullah said to him: Have you a spouse with whom you live? He said: Yes. He again said: Then you are amongst the rich. He said: I have a servant also. Thereupon he (Abdullah b. 'Amr b. 'As) said: Then you are amongst the kings.

Abu 'Abdal-Rahman reported that three persons came to 'Abdullah b. Amr b. 'As while I was sitting with him and they said: By Allah, we have nothing with us either in the form of provision, riding animals or wealth. Thereupon he said to them: I am prepared to do whatever you like. If you come to us, we would give you what Allah would make available for you and if you like I would make a mention of your case to the ruler, and if you like you can show patience also for I have heard Allah's Messenger (may peace be upon him) as saying: Destitute amongst the emigrants would precede the rich emigrants by forty years in getting into Paradise on the Day of Resurrection. Thereupon they said: We then, show patience and do not ask for anything.

  From Jainism's Holy Akaranga Sutra, Book II - Uttarâdhyayana: Lectures 8 & 10 
 From the Holy Text of Tibetan Buddhism: The Hundred Thousand Songs of Milarepa - "Song of Realization" 

 
  
 
 
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