Greetings inspired viewers, 
welcome to 
Animal World: 
Our Co-Inhabitants. 
Christmas is a time to 
remember the teachings 
of Jesus Christ and 
give thanks to God for 
all the beautiful beings 
that share the Earth with us. 
A man who is
representative of the ideals
of this holy day 
is Mr. John Robbins 
of the USA. 
John Robbins is 
a true vegan hero 
who turned down 
inheriting his family’s 
world famous ice cream 
company Baskin-Robbins 
because he did not wish 
to promote factory farming 
or the consumption 
of animal products. 
After graduating from 
the renowned University 
of California, Berkeley, 
Mr. Robbins attended 
Antioch College 
where he earned 
a Master’s Degree. 
Thereafter, he became one 
of the pioneering authors 
to discuss the link 
between our diet 
and animal welfare, 
environment 
and human health. 
His popular books include: 
Diet for a New America; 
The Awakened Heart: 
Meditations 
on Finding Harmony 
in a Changing World; 
The Food Revolution: 
How Your Diet 
Can Help Save Your Life 
and Our World; 
and Healthy at 100: 
The Scientifically Proven 
Secrets of 
the World’s Healthiest and 
Longest-Lived Peoples.
Mr. Robbins
also founded 
EarthSave International, 
a US-based 
non-profit organization 
that is dedicated to 
informing the public about 
the benefits of healthy 
and life-sustaining 
vegan food choices.
For his significant work 
for the animals and planet, 
Mr. Robbins 
has been recognized 
with numerous awards. 
He was also 
the esteemed recipient of 
Supreme Master Ching Hai’s 
Shining World 
Leadership Award. 
In his best-selling book, 
“The Food Revolution,” 
he recounts 
a touching story of his time 
spent with a pig farmer 
and his family 
in a chapter entitled 
“The Pig Farmer.”  
Mr. Robbins met the farmer 
while doing undercover 
investigative research 
about the cruelties 
of meat production 
in Iowa, USA. 
Unexpectedly, 
he was invited to stay 
for dinner with the family. 
Over a three part series, 
we will bring you a reading 
in its entirety of 
“The Pig Farmer.”
One day in Iowa I met 
a particular gentleman - 
and I use that term, 
gentleman, 
frankly, only because 
I am trying to be polite, 
for that is certainly not how 
I saw him at the time. 
He owned and ran 
what he called a 
“pork production facility.” 
I, on the other hand, 
would have called it 
a pig Auschwitz. 
The conditions were brutal. 
The pigs were confined 
in cages 
that were barely larger 
than their own bodies, 
with the cages stacked 
on top of each other 
in tiers, three high. 
The sides and 
the bottoms of the cages 
were steel slats, 
so that excrement 
from the animals in 
the upper and middle tiers 
dropped through the slats 
on to the animals below. 
The aforementioned owner 
of this nightmare 
weighed, I am sure, 
at least 240 pounds 
(108 kilograms), 
but what was 
even more impressive 
about his appearance 
was that he seemed to be 
made out of concrete. 
His movements 
had all the fluidity 
and grace of a brick wall. 
What made him 
even less appealing 
was that his language 
seemed to consist mainly 
of grunts, many of which 
sounded alike to me, 
and none of which 
were particularly pleasant 
to hear. 
Seeing how rigid he was 
and sensing 
the overall quality 
of his presence, 
I - rather brilliantly, 
I thought - concluded 
that his difficulties 
had not arisen 
merely because 
he hadn’t had time, 
that particular morning, 
to finish his 
entire daily yoga routine. 
But I wasn’t about 
to divulge my opinions 
of him or his operation, 
for I was undercover, 
visiting slaughterhouses 
and feedlots 
to learn what I could about 
modern meat production. 
There were 
no bumper stickers 
on my car, and 
my clothes and hairstyle 
were carefully chosen 
to give no indication 
that I might have 
philosophical leanings 
other than those that were 
common in the area. 
I told the farmer 
matter of factly that 
I was a researcher writing 
about animal agriculture, 
and asked if he’d mind 
speaking with me 
for a few minutes so that 
I might have the benefit 
of his knowledge. 
In response, 
he grunted a few words 
that I could not decipher, 
but that I gathered meant 
I could ask him questions 
and he would 
show me around. 
I was at this point 
not very happy 
about the situation, and 
this feeling did not improve 
when we entered 
one of the warehouses 
that housed his pigs. 
In fact, 
my distress increased, 
for I was immediately 
struck by what I can 
only call an overpowering 
olfactory experience. 
The place reeked 
like you would not 
believe of ammonia, 
hydrogen sulfide, 
and other noxious gases 
that were the products 
of the animals’ wastes. 
These, unfortunately, 
seemed to have been 
piling up inside the building 
for far too long a time. 
As nauseating as the stench 
was for me, I wondered 
what it must be like 
for the animals. 
The cells that detect scent 
are known 
as ethmoidal cells. 
Pigs, like dogs, 
have nearly 200 times 
the concentration 
of these cells in their noses 
as humans do. 
In a natural setting, 
they are able, while 
rooting around in the dirt, 
to detect the scent 
of an edible root 
through the earth itself. 
Given any kind of a chance, 
they will never 
soil their own nests, 
for they are actually 
quite clean animals, 
despite the reputation we 
have unfairly given them. 
But here they had 
no contact with the earth, 
and their noses 
were beset by
the unceasing odor of 
their own urine and feces 
multiplied a thousand times 
by the accumulated 
wastes of the other pigs 
unfortunate enough to be 
caged in that warehouse. 
I was in the building 
only for a few minutes, 
and the longer 
I remained in there, 
the more desperately 
I wanted to leave. 
But the pigs 
were prisoners there,
barely able to 
take a single step, forced
to endure this stench, 
and almost completely 
immobile, 24 hours a day, 
seven days a week, 
and with no time off, 
I can assure you, 
for holidays. 
The man 
who ran the place was -
I’ll give him this - 
kind enough 
to answer my questions, 
which were mainly about 
the drugs he used to 
handle swine diseases 
that are fairly common 
in factory pigs today. 
But my sentiments 
about him and his farm 
were not becoming 
any warmer. 
It didn’t help when, 
in response to a
particularly loud squealing 
from one of the pigs, 
he delivered a sudden 
and threatening kick 
to the bars of its cage, 
causing a loud “clang” 
to reverberate 
through the warehouse 
and leading to screaming 
from many of the pigs. 
Because it was becoming 
increasingly difficult 
to hide my distress, 
it crossed my mind that 
I should tell him what 
I thought of the conditions 
in which he kept his pigs, 
but then 
I thought better of it. 
This was a man, 
it was obvious, 
with whom there was 
no point in arguing. 
After maybe 15 minutes, 
I’d had enough and 
was preparing to leave, 
and I felt sure 
he was glad to be about
to be rid of me. 
But then 
something happened, 
something that changed 
my life, forever – and, 
as it turns out, his too. 
It began 
when his wife came out 
from the farmhouse 
and cordially invited me 
to stay for dinner. 
After these messages, 
we will continue with 
“The Pig Farmer,” 
a chapter from 
John Robbins’s 
best-selling book, 
“The Food Revolution.” 
Please stay tuned 
to Supreme Master 
Television.
Welcome back to 
Animal World: 
Our Co-Inhabitants.  
We now continue 
with our reading 
of a chapter entitled 
“The Pig Farmer,” 
from John Robbins’s 
best-selling book, 
“The Food Revolution.”
The pig farmer grimaced 
when his wife spoke, but 
he dutifully turned to me 
and announced, 
“The wife would like you 
to stay for dinner.” 
He always called her 
“the wife,” by the way, 
which led me to deduce 
that he was not, apparently, 
on the leading edge 
of feminist thought 
in the country today. 
I don’t know 
whether you have 
ever done something 
without having a clue 
why, and to this day 
I couldn’t tell you what 
prompted me to do it, 
but I said, 
“Yes, I’d be delighted.” 
And stay for dinner I did, 
though I didn’t eat the pork 
they served. 
The excuse I gave 
was that my doctor
was worried about
my cholesterol. 
I didn’t say 
that I was a vegetarian, 
nor that my cholesterol 
was 125. 
I was trying to be 
a polite and appropriate 
dinner guest. 
I didn’t want to say anything 
that might lead to 
any kind of disagreement. 
The couple 
(and their two sons, 
who were also at the table) 
were, I could see, 
being nice to me, 
giving me dinner and all, 
and it was gradually 
becoming clear to me that, 
along with 
all the rest of it, 
they could be, in their way, 
somewhat decent people. 
I asked myself, 
if they were in my town, 
traveling, and I had chanced 
to meet them, 
would I have invited them 
to dinner? 
Not likely, I knew, 
not likely at all. 
Yet here they were, 
being as hospitable to me 
as they could. 
Yes, I had to admit it. 
Much as I detested 
how the pigs were treated, 
this pig farmer wasn’t 
actually the reincarnation 
of Adolph Hitler. 
At least not at the moment. 
Of course, 
I still knew that if we were 
to scratch the surface 
we’d no doubt 
find ourselves 
in great conflict, 
and because 
that was not a direction 
in which I wanted to go, 
as the meal went along 
I sought to keep things 
on an even 
and constant keel.
Perhaps they sensed it too, 
for among us, 
we managed to see that 
the conversation remained, 
consistently and 
resolutely, shallow. 
We talked about 
the weather, about 
the Little League games 
in which 
their two sons played, 
and then, of course, 
about how the weather 
might affect 
the Little League games. 
We were actually doing 
rather well 
at keeping the conversation 
superficial and far from 
any topic around which 
conflict might occur. 
Or so I thought. 
But then suddenly, 
out of nowhere, the man 
pointed at me forcefully 
with his finger, 
and snarled in a voice 
that I must say 
truly frightened me, 
“Sometimes I wish you 
animal rights people 
would just drop dead.” 
How on Earth he knew 
I had any affinity 
to animal rights 
I will never know - 
I had painstakingly 
avoided any mention 
of any such thing -
but I do know that 
my stomach tightened 
immediately into a knot. 
To make matters worse, 
at that moment 
his two sons 
leapt from the table, 
tore into the den, 
slammed the door 
behind them, and 
turned the TV on loud, 
presumably preparing 
to drown out 
what was to follow. 
At the same instant, 
his wife nervously picked up 
some dishes and 
scurried into the kitchen. 
As I watched 
the door close
behind her and heard 
the water begin running, 
I had a sinking sensation. 
They had, 
there was no mistaking it, 
left me alone with him. 
I was, to put it bluntly, 
terrified. 
Under the circumstances, 
a wrong move now 
could be disastrous. 
Trying to center myself, 
I tried to find some 
semblance of inner calm 
by watching my breath, 
but this I could not do, and 
for a very simple reason. 
There wasn’t 
any to watch.
“What are they saying 
that’s so upsetting to you?” 
I said finally, 
pronouncing the words 
carefully and distinctly, 
trying not to show 
my terror. 
I was trying very hard 
at that moment to 
disassociate myself from 
the animal rights movement, 
a force in our society 
of which he, evidently, 
was not overly fond. 
“They accuse me 
of mistreating my stock,” 
he growled. 
“Why would they say 
a thing like that?” 
I answered, 
knowing full well, 
of course, 
why they would,
but thinking mostly 
about my own survival. 
His reply, to my surprise, 
while angry, was actually 
quite articulate. 
He told me precisely 
what animal rights groups 
were saying 
about operations like his, 
and exactly why they
were opposed to his way
of doing things. 
Then, without pausing, 
he launched into a tirade 
about how he didn’t like 
being called cruel, and 
they didn’t know anything 
about the business 
he was in, 
and why couldn’t they 
mind their own business. 
This concludes Part 1 
of our reading of 
“The Pig Farmer,” 
a chapter from 
John Robbins’s 
best-selling book 
“The Food Revolution.” 
Please join us again 
tomorrow 
for the continuation 
of this heartfelt story.
Books by John Robbins 
are available at  
Insightful viewers, 
thank you for joining us 
today on Animal World: 
Our Co-Inhabitants. 
Coming up next is 
Enlightening 
Entertainment, following 
Noteworthy News. 
We wish you 
a blessed Christmas Eve 
and may we share peace 
and joy with 
all our animal friends.
Greetings jovial viewers, 
welcome to 
Animal World: 
Our Co-Inhabitants. 
Christmas Day is a time 
to celebrate 
the life of Jesus Christ 
who was the epitome 
of compassion and love 
for all beings.
A man 
who is representative of 
the ideals of Christmas
is Mr. John Robbins 
of the USA. 
John Robbins is 
a true vegan hero 
who turned down 
inheriting his family’s 
enormously profitable 
ice cream 
company Baskin-Robbins 
because he did not wish 
to promote factory farming 
or the consumption 
of animal products. 
After graduating from 
the renowned University 
of California, Berkeley, 
Mr. Robbins attended 
Antioch College 
where he earned 
a Master’s Degree. 
Thereafter, he became one 
of the pioneering authors 
to discuss the link 
between our diet 
and animal welfare, 
environment 
and human health. 
His popular books include: 
Diet for a New America; 
The Awakened Heart: 
Meditations 
on Finding Harmony 
in a Changing World; 
The Food Revolution: 
How Your Diet 
Can Help Save Your Life 
and Our World; 
and Healthy at 100: 
The Scientifically Proven 
Secrets of 
the World’s Healthiest and
Longest-Lived Peoples.
Mr. Robbins also founded 
EarthSave International, 
a US-based 
non-profit organization 
that is dedicated to 
informing the public about 
the benefits of healthy 
and life-sustaining 
vegan food choices.
For his significant work 
for the animals and planet, 
Mr. Robbins 
has been recognized 
with numerous awards. 
He was also 
the esteemed recipient of 
Supreme Master Ching Hai’s 
Shining World 
Leadership Award. 
In his best-selling book, 
“The Food Revolution,” 
he recounts 
a touching story of his time 
spent with a pig farmer 
and his family 
in a chapter entitled 
“The Pig Farmer.”  
Mr. Robbins met the farmer 
while doing undercover 
investigative research 
about the cruelties 
of meat production 
in Iowa, USA. 
Unexpectedly, 
he was invited to stay 
for dinner with the family. 
Over a three part series, 
we bring you a reading 
in its entirety of 
“The Pig Farmer.”
Yesterday 
in Part 1 of our program, 
we learned 
how Mr. Robbins 
visited a pig farm 
posing as a researcher 
on animal agriculture 
and did not disclose 
to the farmer 
he was documenting 
animal abuse 
in the livestock industry. 
Mr. Robbins discovered 
the absolutely 
horrific conditions 
under which the pigs lived 
and he felt the farmer 
did not care at all 
about the gentle beings. 
During dinner with 
the farmer and his family, 
despite Mr. Robbins 
avoiding the topic 
of animal welfare, 
the farmer somehow 
guessed Mr. Robbins 
was opposed to pig farms 
and said, 
“Sometimes I wish 
you animal rights people 
would just drop dead.” 
We now 
continue with the story.
As he spoke it, 
the knot in my stomach 
was relaxing, because 
it was becoming clear, 
and I was glad of it, 
that he meant me no harm, 
but just needed to vent. 
Part of his frustration, 
it seemed, 
was that even though 
he didn’t like doing 
some of the things 
he did to the animals - 
cooping them up 
in such small cages, 
using so many drugs, 
taking the babies away 
from their mothers 
so quickly after their births 
- he didn’t see 
that he had any choice. 
He would be 
at a disadvantage 
and unable to 
compete economically 
if he didn’t do things 
that way. 
This is how it’s done today, 
he told me, 
and he had to do it too. 
He didn’t like it, 
but he liked even less 
being blamed for doing 
what he had to do 
in order to feed his family. 
As it happened, 
I had just the week before 
been at a much larger 
hog operation, 
where I learned 
that it was part of 
their business strategy to 
try to put people like him 
out of business 
by going full-tilt 
into the mass production 
of assembly-line pigs, 
so that small farmers 
wouldn’t be able to keep up. 
What I had heard 
corroborated everything 
he was saying. 
Almost despite myself, 
I began to grasp the 
poignancy of this man’s 
human predicament. 
I was in his home 
because he and his wife 
had invited me to be there. 
And looking around, 
it was obvious that they 
were having a hard time 
making ends meet. 
Things were threadbare. 
This family was on the edge. 
Raising pigs, apparently, 
was the only way 
the farmer knew 
how to make a living, 
so he did it even though, 
as was becoming evident 
the more we talked, 
he didn’t like one bit 
the direction 
hog farming was going. 
At times, as he spoke 
about how much he hated 
the modern factory methods 
of pork production, 
he reminded me of the 
very animal rights people 
who a few minutes before 
he said he wished 
would drop dead. 
As the conversation 
progressed, 
I actually began to 
develop some sense 
of respect for this man 
whom I had earlier judged 
so harshly. 
There was decency in him. 
There was something 
within him that meant well. 
But as I began to sense a 
spirit of goodness in him, 
I could only wonder 
all the more how 
he could treat his pigs 
the way he did. 
Little did I know that 
I was about to find out. . . 
We are talking along, 
when suddenly 
he looks troubled. 
He slumps over, 
his head in his hands. 
He looks broken, 
and there is a sense 
of something awful 
having happened. 
Has he had a heart attack? 
A stroke? 
I’m finding it 
hard to breathe, 
and hard to think clearly. 
“What’s happening?” I ask. 
It takes him awhile 
to answer, 
but finally he does. 
I am relieved 
that he is able to speak, 
although what he says 
hardly brings any clarity 
to the situation. 
“It doesn’t matter,” he says, 
“and I don’t want to 
talk about it.” 
As he speaks, 
he makes a motion 
with his hand, 
as if he were pushing 
something away. 
For the next 
several minutes 
we continue to converse, 
but I’m quite uneasy. 
Things seem incomplete 
and confusing. 
Something dark 
has entered the room, and 
I don’t know what it is 
or how to deal with it. 
Then, as we are speaking, 
it happens again. 
Once again 
a look of despondency 
comes over him. 
Sitting there, I know 
I’m in the presence 
of something bleak 
and oppressive. 
I try to be present 
with what’s happening, 
but it’s not easy. 
Again I’m finding it 
hard to breathe. 
Finally, he looks at me, 
and I notice 
his eyes are teary. 
“You’re right,” he says. 
I, of course, 
always like to be told 
that I am right, 
but in this instance 
I don’t have 
the slightest idea 
what he’s talking about. 
He continues. 
“No animal,” he says, 
“should be treated like that. 
Especially hogs. 
Do you know that 
they’re intelligent animals? 
They’re even friendly, 
if you treat ’em right.
But I don’t.” 
There are tears 
welling up in his eyes. 
And he tells me that 
he has just had a memory 
come back of something 
that happened 
in his childhood, something 
he hasn’t thought of 
for many years. 
It’s come back in stages, 
he says. 
After these messages, 
we will have more from
“The Pig Farmer,” 
a chapter from 
John Robbins’s 
best-selling book, 
“The Food Revolution.” 
Please stay tuned 
to Supreme Master 
Television.
Welcome back to 
Animal World: 
Our Co-Inhabitants.  
We now continue 
with our reading 
of a chapter 
from John Robbins’s 
best-selling book, 
“The Food Revolution.” 
entitled “The Pig Farmer.”
He grew up, he tells me, 
on a small farm 
in rural Missouri, 
the old-fashioned kind 
where animals ran around, 
with barnyards 
and pastures, and 
where they all had names. 
I learn, too, 
that he was an only child, 
the son of a powerful father 
who ran things 
with an iron fist. 
With no brothers or sisters, 
he often felt lonely, 
but found companionship 
among the animals 
on the farm, 
particularly several dogs, 
who were as friends to him.
And, he tells me, and this 
I am quite surprised 
to hear, he had a pet pig. 
As he proceeds to tell me 
about this pig, 
it is as if he is becoming 
a different person. 
Before he had spoken 
primarily in a monotone; 
but now 
his voice grows lively. 
His body language, 
which until this point 
seemed to speak primarily 
of long suffering, 
now becomes animated. 
There is something fresh 
taking place. 
In the summer, 
he tells me, he would
sleep in the barn. 
It was cooler there 
than in the house, and 
the pig would come over 
and sleep alongside him, 
asking fondly 
to have her belly rubbed, 
which he was glad to do. 
There was a pond 
on their property, 
he goes on, 
and he liked to swim in it 
when the weather was hot, 
but one of the dogs 
would get excited 
when he did, 
and would ruin things. 
The dog would 
jump into the water and 
swim up on top of him, 
scratching him 
with her paws 
and making things 
miserable for him. 
He was about to give up 
on swimming, but then, 
as fate would have it, 
the pig, of all people, 
stepped in and saved the day. 
Evidently 
the pig could swim, 
for she would plop 
herself into the water, 
swim out where the dog 
was bothering the boy, 
and insert herself 
between them. 
She’d stay between 
the dog and the boy, 
and keep the dog at bay. 
She was, 
as best I could make out, 
functioning in 
the situation something 
like a lifeguard, 
or in this case, perhaps
more of a life-pig. 
I’m listening to 
this hog farmer 
tell me these stories 
about his pet pig, and 
I’m thoroughly enjoying 
both myself and him, 
and rather astounded at 
how things are transpiring, 
when once again, 
it happens. 
Once again 
a look of defeat sweeps 
across this man’s face, 
and once again 
I sense the presence 
of something very sad. 
Something in him, 
I know, is struggling to 
make its way toward life 
through anguish and pain, 
but I don’t know 
what it is or how, 
indeed, to help him. 
“What happened 
to your pig?” I ask. 
He sighs, and it’s as though 
the whole world’s pain 
is contained in that sigh. 
Then, slowly, he speaks. 
“My father made me
butcher it.” 
“Did you?” I ask. 
“I ran away, 
but I couldn’t hide. 
They found me.” 
“What happened?” 
“My father 
gave me a choice.” 
“What was that?” 
“He told me, ‘You either 
slaughter that animal or 
you’re no longer my son.’” 
Some choice, I think, 
feeling the weight 
of how fathers have 
so often trained their sons 
not to care, 
to be what they call 
brave and strong,
but what so often 
turns out to be callous 
and closed-hearted. 
“So I did it,” he says, 
and now his tears begin 
to flow, making their way 
down his cheeks. 
I am touched and humbled. 
This man, 
whom I had judged to be 
without human feeling, 
is weeping in front of me, 
a stranger. 
This man, 
whom I had seen as callous 
and even heartless, 
is actually someone 
who cares, and deeply. 
How wrong, 
how profoundly and 
terribly wrong I had been. 
In the minutes that follow, 
it becomes clear to me 
what has been happening. 
The pig farmer has 
remembered something 
that was so painful, 
that was such
a profound trauma, 
that he had not 
been able to cope with it 
when it had happened. 
Something 
had shut down, then. 
It was just 
too much to bear. 
Somewhere in his young, 
formative psyche 
he made a resolution 
never to be that hurt again, 
never to be 
that vulnerable again. 
And he built a wall 
around the place where 
the pain had occurred, 
which was the place 
where his love and 
attachment to that pig 
was located, 
which was his heart. 
And now here he was, 
slaughtering pigs 
for a living - 
still, I imagined, seeking 
his father’s approval. 
God, 
what we men will do,
I thought, to get 
our fathers’ acceptance. 
I had thought he was a cold 
and closed human being, 
but now I saw the truth. 
That was Part 2
of our reading of 
“The Pig Farmer,” 
a chapter from 
John Robbins’s 
best-selling book 
“The Food Revolution.” 
What a heartwarming 
revelation 
Mr. Robbins was imparted 
by the pig farmer about 
his childhood memories 
with his pig companion. 
The same kindness and 
compassion truly resides 
in every human heart. 
It is this same 
spirit of love for
all beings that all past 
and present Masters 
remind us to nurture 
to return to our dignified 
and virtuous nature. 
Please join us again 
tomorrow 
for the conclusion
of this heart-felt story. 
in Part  3 of our program.
Books by John Robbins 
are available at 
Caring viewers, 
thank you for joining us 
today on Animal World: 
Our Co-Inhabitants. 
Coming up next is 
Enlightening 
Entertainment, following 
Noteworthy News. 
Wishing you 
a beautiful Christmas Day 
and may all the beings 
on the planet 
rejoice in harmony.
A substantial number of
people in the Netherlands 
are living greener, 
healthier, happier lives 
by riding bicycles 
instead of driving cars.
Forty-seven percent 
use the bike for going 
to school or to work. 
Forty percent use 
the bike
for recreational purposes 
and 13% use it 
for shopping, etc.
Find out more about
the refreshing lifestyle 
of the Dutch. 
This Monday, 
December 28 
on Healthy Living.
Greetings special viewers 
and welcome to 
Animal World: 
Our Co-Inhabitants. 
As the start of a new decade 
quickly approaches 
and the opportunity for 
a brighter future beckons, 
our program today marks 
this auspicious time of year 
with an inspiring 
and remarkable story 
about humanity, caring, 
and the capacity to change.
The story is based on 
the real life experiences 
of Mr. John Robbins 
of the USA. 
John Robbins is 
a true vegan hero 
who turned down 
inheriting his family’s 
enormously profitable 
ice cream 
company Baskin-Robbins 
because he did not wish 
to promote factory farming 
or the consumption 
of animal products. 
After graduating from 
the renowned University 
of California, Berkeley, 
Mr. Robbins attended 
Antioch College 
where he earned 
a Master’s Degree. 
Thereafter, he became one 
of the pioneering authors 
to discuss the link 
between our diet 
and animal welfare, 
environment 
and human health. 
His popular books include: 
Diet for a New America; 
The Awakened Heart: 
Meditations 
on Finding Harmony 
in a Changing World; 
The Food Revolution: 
How Your Diet 
Can Help Save Your Life 
and Our World; 
and Healthy at 100: 
The Scientifically Proven 
Secrets of 
the World’s Healthiest and 
Longest-Lived Peoples.
Mr. Robbins
also founded 
EarthSave International, 
a US-based 
non-profit organization 
that is dedicated to 
informing the public about 
the benefits of healthy 
and life-sustaining 
vegan food choices.
For his significant work 
for the animals and planet, 
Mr. Robbins 
has been recognized 
with numerous awards. 
He was also 
the esteemed recipient of 
Supreme Master Ching Hai’s 
Shining World 
Leadership Award. 
In his best-selling book, 
“The Food Revolution,” 
he gives
a touching account of his time 
spent with a pig farmer 
and his family 
in a chapter entitled 
“The Pig Farmer.”  
Mr. Robbins met the farmer 
while doing undercover 
investigative research 
about the cruelties 
of meat production 
in Iowa, USA. 
Unexpectedly, 
he was invited to stay 
for dinner with the family. 
In this final installment 
of our three part series, 
we bring you a reading 
of  the conclusion of
“The Pig Farmer.”
Yesterday in Part 2 
of our program 
we learned that the farmer 
opened himself up 
to Mr. Robbins 
and confessed he was 
suffering tremendously 
because he recognized 
it was wrong 
to abuse and kill pigs. 
In fact as a young boy 
he had a pet pig 
whom he loved dearly. 
The farmer felt trapped 
as he knew of 
no other profession and 
needed to earn money 
to care for his family. 
We now 
continue with the story.
His rigidity was not a 
result of a lack of feeling, 
as I had thought it was, 
but quite the opposite: it was 
a sign of how sensitive 
he was underneath. 
For if he had not been 
so sensitive, he would not 
have been that hurt, 
and he would not 
have needed to put up 
so massive a wall. 
The tension in his body 
that was so apparent to me 
upon first meeting him, 
the body armor 
that he carried, bespoke 
how hurt he had been, 
and how much capacity 
for feeling he carried still, 
beneath it all. 
I had judged him, 
and done so, 
to be honest, mercilessly. 
But 
for the rest of the evening 
I sat with him, humbled, 
and grateful for whatever 
it was in him that 
had been strong enough 
to force this long-buried 
and deeply painful memory 
to the surface. 
And glad, too, that
I had not stayed stuck 
in my judgments of him, 
for if I had, I would not
have provided 
an environment in which
his remembering 
could have occurred. 
We talked that night, for 
hours, about many things. 
I was, after all
that had happened, 
concerned for him. 
The gap 
between his feelings 
and his lifestyle 
seemed so tragically vast. 
What could he do? 
This was all he knew. 
He did not have 
a high school diploma. 
He was only 
partially literate. 
Who would hire him if he 
tried to do something else? 
Who would invest in him 
and train him, at his age? 
When finally, 
I left that evening, 
these questions were 
very much on my mind, and 
I had no answers to them. 
Somewhat flippantly, 
I tried to joke about it. 
“Maybe,” I said, 
“you’ll grow broccoli 
or something.” 
He stared at me, clearly 
not comprehending what 
I might be talking about. 
It occurred to me, briefly, 
that he might possibly 
not know what broccoli was. 
We parted that night 
as friends, and though we 
rarely see each other now, 
we have remained friends 
as the years have passed. 
I carry him in my heart 
and think of him, 
in fact, as a hero. 
Because, 
as you will soon see, 
impressed as I was 
by the courage 
it had taken for him to allow 
such painful memories 
to come to the surface, 
I had not yet seen 
the extent of his bravery. 
When I wrote 
Diet for a New America, 
I quoted him 
and summarized 
what he had told me, 
but I was quite brief and 
did not mention his name. 
I thought that, 
living as he did 
among other pig farmers 
in Iowa, it would not be 
to his benefit 
to be associated with me. 
When the book came out, 
I sent him a copy, 
saying I hoped 
he was comfortable with 
how I wrote of 
the evening we had shared, 
and directing him 
to the pages 
on which my discussion 
of our time together 
was to be found. 
After these messages, 
we will have more from 
“The Pig Farmer,” 
a chapter from 
John Robbins’s 
best-selling book, 
“The Food Revolution.” 
Please stay tuned 
to Supreme Master 
Television.
Welcome back to 
Animal World: 
Our Co-Inhabitants.  
We now continue 
with our reading 
of a chapter 
from John Robbins’s 
best-selling book, 
“The Food Revolution.”
entitled The Pig Farmer.
Several weeks later, 
I received a letter from him. 
“Dear Mr. Robbins,” 
it began. 
“Thank you for the book. 
When I saw it, 
I got a migraine headache.” 
Now as an author, you do 
want to have an impact 
on your readers. 
This, however, was not 
what I had had in mind. 
He went on, though, to 
explain that the headaches 
had gotten so bad that, 
as he put it, “the wife” 
had suggested to him 
he should perhaps 
read the book. 
She thought there might be 
some kind of connection 
between the headaches 
and the book. 
He told me that this 
hadn’t made much sense 
to him, but he had done it 
because 
“the wife” was often right 
about these things. 
“You write good,” 
he told me, 
and I can tell you 
that his three words of his 
meant more to me than 
when the New York Times 
praised the book profusely. 
He then went on to say 
that reading the book 
was very hard for him, 
because the light it shone 
on what he was doing 
made it clear to him that 
it was wrong to continue. 
The headaches, meanwhile, 
had been getting worse, 
until, he told me, 
that very morning, when 
he had finished the book, 
having stayed up 
all night reading, 
he went into the bathroom, 
and looked into the mirror. 
“I decided, right then,” 
he said, “that I would 
sell my herd and 
get out of this business. 
I don’t know 
what I will do, though. 
Maybe I will, like you said, 
grow broccoli.” 
As it happened, he did 
sell his operation in Iowa 
and move back 
to Missouri, where 
he bought a small farm. 
And there he is today, 
running something 
of a model farm. 
He grows vegetables 
organically - including, 
I am sure, broccoli – 
that he sells at 
a local farmer’s market. 
He’s got pigs, all right, 
but only about 10, and 
he doesn’t cage them, 
nor does he kill them. 
Instead, he’s got a contract 
with local schools; 
they bring kids out in buses 
on field trips to his farm, 
for his “Pet-a-pig” program. 
He shows them 
how intelligent pigs are 
and how friendly 
they can be 
if you treat them right, 
which he now does. 
He’s arranged it so the kids, 
each one of them, 
gets a chance 
to give a pig a belly rub. 
He’s become nearly 
a vegetarian himself, 
has lost most of 
his excess weight, 
and his health has 
improved substantially. 
And, thank goodness, 
he’s actually doing 
better financially 
than he was before. 
Do you see 
why I carry this man 
with me in my heart? 
Do you see why 
he is such a hero to me? 
He dared to leap, 
to risk everything, to leave 
what was killing his spirit 
even though he didn’t know 
what was next. 
He left behind a way of life 
that he knew was wrong, 
and he found one 
that he knows is right. 
When I look at 
many of the things 
happening in our world, 
I sometimes fear 
we won’t make it. 
But when I remember 
this man and 
the power of his spirit, 
and when I remember 
that there are many others 
whose hearts beat to the 
same quickening pulse, 
I think we will. 
I can get tricked 
into thinking 
there aren’t enough of us 
to turn the tide,
but then I remember 
how wrong I was 
about the pig farmer 
when I first met him, and 
I realize that there are 
heroes afoot everywhere. 
Only I can’t recognize them 
because I think 
they are supposed to look 
or act a certain way. 
How blinded I can be 
by my own beliefs. 
The man is 
one of my heroes 
because he reminds me 
that we can 
depart from the cages 
we build for ourselves 
and for each other, 
and become something 
much better. 
He is one of my heroes 
because he reminds me 
of what I hope someday 
to become. 
When I first met him, 
I would not have thought 
it possible that I would 
ever say the things 
I am saying here. 
But this only goes to show 
how amazing life can be, 
and how you never really 
know what to expect. 
The pig farmer has become, 
for me, a reminder 
never to underestimate 
the power 
of the human heart. 
I consider myself privileged 
to have spent that day 
with him, and grateful 
that I was allowed 
to be a catalyst for 
the unfolding of his spirit. 
I know my presence 
served him in some way, 
but I also know, 
and know full well, 
that I received 
far more than I gave. 
To me, this is grace – 
to have the veils 
lifted from our eyes 
so that we can recognize 
and serve the goodness 
in each other. 
Others may wish 
for great riches 
or for ecstatic journeys 
to mystical planes, 
but to me, this is 
the magic of human life. 
We deeply thank 
John Robbins for writing 
“The Food Revolution” 
and for sharing the story 
of the pig farmer 
with all of us. 
Mr. Robbins’s books 
and the initiatives 
of his organization 
EarthSave International 
have brought true blessings 
upon our world 
as they have convinced 
many people to follow 
the loving and healthy 
vegan diet thus helping 
to save countless lives 
of our animals friends. 
We wish him the very best 
in his continued 
benevolent mission
to uplift our world 
by spreading the message 
of veganism.
Our sincere appreciation 
also goes to the pig farmer 
who courageously made 
the noble switch to 
organic vegetable farming 
and regained his freedom 
of conscience and 
compassionate nature. 
May his dignified and 
heroic action serve as 
a shining example for all.
For more information 
on John Robbins, 
please visit 
Books by John Robbins 
are available 
at the same website.
Our appreciation 
wonderful viewers 
for joining us on 
Animal World: 
Our Co-Inhabitants. 
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Entertainment, following 
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May our planet 
soon be one where 
only fruits and vegetables 
are raised on farms, 
all animals lives are 
respected and cherished, 
and we hold hands in peace.