The images 
in the following program 
are very sensitive
and may be 
as disturbing to viewers 
as they were to us.
However,
we have to show the truth
about cruelty to animals.
Today’s Animal World: 
Our Co-Inhabitants 
will be presented 
in French,
with subtitles in Arabic, 
Aulacese (Vietnamese), 
Chinese, English, 
French, German, 
Indonesian, Japanese, 
Korean, Malay, 
Persian, Portuguese, 
Russian, Thai 
and Spanish.
Concerned viewers this is 
the Stop Animal Cruelty 
series on 
Supreme Master Television. 
In his latest book entitled 
“The Meat Industry 
Threatens our World,” 
Fabrice Nicolino, 
a French journalist, 
author and 
environmental advocate 
explores the history 
of the bloody and violent 
livestock industry. 
The people, the public 
needs to know exactly 
where meat comes from 
and how the animals 
are treated. 
We delegate it in fact 
to men and women who 
are far removed from us, 
geographically, socially, 
and mentally. 
We delegate them to treat 
the animals as objects. 
We delegate them 
to take care of 
killing the animals 
in slaughterhouses and 
we don’t want to see that. 
“As long as there will be 
slaughterhouses, there
will be battlefields.” 
I agree 100% with that. 
I think that 
there is a deep link, 
symbolic and mental, 
between slaughterhouses, 
this terrible way 
of treating the animals, 
and the dreadful way 
that humans are treated 
in certain crises, 
in certain appalling wars.
The book, 
published in late 2009, 
has received great attention 
in France as it is
the first work ever 
in French that investigates 
the nation’s factory farms. 
In the book 
Mr. Nicolino also 
analyzes the production 
of animal products 
across the globe 
and concludes 
that the entire system is 
a clear and present danger 
to the survival of humanity 
and our planet.  
The people 
who create this system 
want to earn money 
of course. 
We return 
to the start of the animal 
production science; 
they were wondering 
how to make 
the most money possible 
from these animals. 
How can we do it? 
So, to get there, 
it is relatively simple, 
they ignore 
the needs of the animal. 
The animal cannot exist 
anymore as a living being, 
because a living being, 
whether animal or human, 
has a need to move, 
has a need to run, 
has a need to go outside, 
has a need to enter again, 
needs to have friends, 
needs time, needs 
to breathe air outside, 
needs to do nothing – 
all things 
which are incompatible 
with factory farming. 
It is incompatible.
The sickening truth 
behind the meat industry 
is purposely hidden 
from the world; 
many people 
are simply not aware that 
the neatly packaged corpse 
for sale was once 
an actual living being 
that was inhumanely raised 
and then murdered. 
I’ve been asking myself 
and I’m asking myself 
and I’m asking everybody, 
“How could we end up 
treating living beings 
like this?” 
That’s an extremely 
important question to me. 
I think that we’ve 
deprived these animals 
of all reality.
On a dairy factory farm 
there is absolutely 
no consideration for 
the welfare of the cow. 
She is continually 
impregnated through 
artificial insemination 
and repeatedly injected 
with hormones 
to force her to produce 
unnatural quantities of milk, 
with utterly devastating 
health consequences 
such as mastitis, 
a painful inflammation 
of the mammary glands.
A calf, for instance, if you 
let it live the life of a calf, 
a little calf, it will 
stay to suckle its mum 
for eight months. 
Do you realize that? 
Eight months is 
a very long time. 
On factory farms, 
the same calf is taken away 
from its mum after one 
or maximum two days. 
The mum continues 
her lactation, continues 
to have milk in her teats 
of course, 
so the milk is taken. 
By the way, know that 
between 1945 and today, 
we moved from 
2,000 liters of milk annually 
provided by one cow 
to 12,000 liters of milk 
so it has been multiplied 
by six; it’s colossal. 
At the end of their short, 
anguished and pained lives, 
the dairy cows are 
mercilessly slaughtered 
for pet food 
or hamburger meat. 
Female calves are 
sentenced to a same fate 
as their mother, 
while male calves 
are usually kept 
completely immobilized 
and later killed only after 
a few months of life. 
Veal is the flesh 
of a horrifically abused, 
frightened baby cow and 
another unconscionable 
by-product 
of the dairy industry.
They take the calf, 
lock it up, 
restrain it in the dark 
and prevent nearly 
any movement, why? 
For a very simple reason: 
if he moves, if the animal 
is able to move, 
he will of course 
move his muscles and 
if he moves his muscles, 
the meat will 
not be white anymore, 
but risks becoming pink. 
And the meat industry, 
the industry will tell you 
straight, without flinching, 
that the consumers 
want white calf’s meat. 
To make sure it is white, 
the animal cannot move. 
So the animal is locked 
in the dark, and the life, 
not even a life, is that! 
He is locked in the dark 
and he cannot move 
his hooves. 
Countless animals 
are murdered every day 
in the name of profit 
and greed. 
Mr. Nicolino next
speaks about the 
severely detrimental effects 
of this non-stop slaughter 
on humanity. 
In France, 
we kill more than 
a billion farmed animals 
every year, 
to feed the French people. 
More than one billion 
and they are 
not only killed
but killed in terrible 
and barbaric conditions. 
So, this outbreak of 
barbarity in a society with 
a peaceful appearance, 
a democratic appearance, 
a happy appearance, 
well what consequences 
does that have exactly? 
I consider that 
with factory farming, 
with the meat industry, 
the human psychology, 
the human psyche, 
has been touched 
in the heart, deeply,
extremely deeply. 
I think that 
without us realizing it, 
by accepting the way 
the farmed animals 
are treated, 
we have cut off 
in fact a notable part 
of our humanity. 
I think that 
the consequences are 
extraordinarily serious, 
but that we are 
absolutely not aware. 
Mr. Nicolino does sees 
hope for a transformation 
of humanity that 
finally ends the violence.
Factory farming has existed 
only a few dozen years. 
So, what has been done, 
what has been knitted, 
can be undone 
the other way, 
that’s for sure and certain. 
Obviously, 
that cannot be done 
in a blink of an eye either. 
We need 
a social mobilization, 
a mobilization 
of the society that will 
put forward other values 
and at the forefront 
of those values, 
respect for animals, 
respect for their 
physiological rhythm, 
respect for their 
mental needs, because 
animals have mental needs, 
have psychological needs, 
they are not inert pieces, 
they need 
a certain number of things. 
So a big scale 
social movement, which 
rises with new values, 
among which 
is respect for animals. 
We salute 
Mr. Fabrice Nicolino 
for his work that is calling 
to the attention 
of the people of France 
and beyond that 
we immediately need 
a new era filled with peace 
and loving care 
of all animals. 
May this beautiful time 
soon come to pass.  
 
For more details 
on Fabrice Nicolino, 
please visit
Fabrice-Nicolino.com or Bidoche-Lelivre.com
“The Meat Industry 
Threatens Our World” 
is available at 
Amazon.fr
Thank you 
for being with us today 
on Stop Animal Cruelty. 
Please join us 
next Tuesday for Part 2 
of our interview 
with Fabrice Nicolino. 
Coming up next is 
Enlightening Entertainment, 
after Noteworthy News. 
May all humanity 
adopt the compassionate 
organic vegan diet 
to protect all life. 
Dr. Gary Steiner, 
a university professor 
and author from the US, 
calls himself an
“ethical vegan,” meaning 
he believes humanity 
has a moral obligation 
towards all .animals.
I really want to separate 
the question of what 
people feel like doing 
or what people think 
they can accommodate 
in their lives. 
I want to separate 
that kind of question 
from what I think is a 
moral question, which is, 
do we have a right? 
Are we entitled 
to eat animals? 
And I want to be very, 
very clear that, 
in my judgment, 
we don’t have that right. 
Learn more of 
Dr. Steiner's perspective 
on animal and 
human relations on 
“Dr. Gary Steiner – 
A Vegan Diet 
is a Moral Obligation” 
this Friday and Saturday, 
February 19 and 20, 
on Animal World: 
Our Co-Inhabitants.